Chinese
是显现。因此，乃至菩提心要之间，应当依止具德之人。因此，清净显现无偏袒地生起，慈爱和悲悯菩提心成熟，体验和证悟自然增长，无量利他如所愿般如法成就。如何修习并祈祷呢？恒常积累资粮清净罪障，白天头顶，夜晚心中，根本上师随喜依怙和，空行无二，以妙相庄严的周围，传承上师勇士空行围绕。以意供养并祈祷所愿之事。其名号在汉地，首先加上嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），最后阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）随喜加上。欲求平息疾病邪魔罪障者，观想一切白色光芒四射，不顺之方平息，获得成就。欲求寿命财富等兴盛事业者，观想黄色如雨般降下所欲之物。对于怀摄和勾招等诸自在，一切红色光芒如铁钩之状。对于诛灭障碍和邪魔等，以及现行事业，一切深蓝黑色光芒放射兵器，观想火焰千辐轮摧毁。念诵咒语，三千世界摇动震慑跳跃，诸事业成就，并修习殊胜的生起次第。之后次第收摄，于无所缘的空性中，稍作放松，并将善根回向菩提。各自的事业和随顺的征兆显现。这是甚深道大乐海。特别是疾病邪魔障碍死亡欺骗之时，前方虚空中莲花树狮子座，于无惧广阔之上，上师和，佛陀无别，面带笑容者，传承上师菩萨空行围绕，下方六道债主悲悯之客，观想三世父母轮回的众生。自心头顶吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化现勇士身，以弯刀颅器持握之相，身体的颅器于眉间白毫处斩断，颅器的三脚架上放置的里面，充满身体的血肉骨骼，甘露如雨般降下，下方火焰燃烧，颅器与三千世界等同，充满甘露。自心勇士化现无量化身，以颅器盛满一切。
English
It is appearance. Therefore, until the essence of enlightenment, one should rely on virtuous individuals. Through this, pure appearances arise without bias, love and compassion, the mind of enlightenment matures, experiences and realizations naturally increase, and immeasurable benefit for others is accomplished as desired, according to the Dharma. How to meditate and pray? Constantly accumulate merit and purify obscurations. During the day, on the crown of the head, and at night, in the heart, the root guru, any chosen yidam, and the inseparable dakini, adorned with marks and signs, surrounded by the lineage gurus, heroes, and dakinis. Offer with the mind and pray for desired aims. That name, in the Chinese language, first add Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om), and finally add Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) as desired. Those who wish to pacify illness, evil spirits, and sins, should visualize everything as white, with rays of light radiating, pacifying unfavorable conditions and attaining accomplishments. Those who desire to increase life, wealth, etc., should visualize yellow rain pouring down all desires. For empowerments and attracting, etc., all powers, everything is red, with rays of light in the form of iron hooks. For subduing obstacles and evil spirits, etc., and for manifest actions, everything is dark blue-black, with rays of light emitting weapons, visualize a thousand-spoked wheel of fire destroying. Recite mantras, causing the three thousand worlds to shake, tremble, and pulsate. Accomplish all actions and meditate on the superior generation stage. Afterwards, gradually dissolve, in the state of non-objectification, emptiness. Relax for a moment and dedicate the merit to enlightenment. Signs that are appropriate to each action and result will appear. This is the profound path, the ocean of great bliss. Especially in times of illness, evil spirits, obstacles, and death deception, in the space in front, a lotus tree, a lion throne, on a fearless, vast expanse, the guru and, inseparable from the Buddha, with a smiling face, surrounded by the lineage gurus, bodhisattvas, and dakinis, below, the guests of the six realms, debtors of compassion, visualize the parents of the three times, sentient beings of samsara. From one's own mind, on the crown of the head, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) appears as the body of a hero, in the form of holding a curved knife and skull cup, the skull cup of the body is severed at the white hair between the eyebrows, inside the three-legged stand of the skull cup, filled with the flesh, blood, and bones of the body, with nectar raining down and fire burning below, the skull cup is equal to the three thousand worlds, filled with nectar. From one's own mind, countless heroes emanate, filling everything with skull cups.
Chinese
平整地面洒甘露，寂静宾客喜，圆满积聚获成就。轮回宾客喜，无始业债转。尤其何损害，鬼魅喜，障碍息。一切喜悦之光芒照我身，病息，鬼息，障碍自灭。死亡松缓，心想成就。之后一切无所缘，于心性中。心性无所缘，安住法界平等中。以幻化自性清净作回向。以此不顺缘息灭，大圆满积聚，离一切障，加持无量，证悟于相续中生起。无我执，厌离心念短，所愿成办，显有显现为上师。无有断病，临终光明成就。中阴得解脱，二利皆圆满。是故努力修持上师。无论以何修生起次第经劫，上师刹那忆念最为殊胜。具德圆满，成为殊胜之基，功德圆满，具利乐之云聚。三地欲求殊胜甘露雨者，应依止具悲心者。从无始时串习至今，为息灭意空之烦恼痛苦，如善财童子恒时哭泣求法，应舍弃厌倦，依止善知识。如是具足意义行为，具足十万功德，从幸运者耳中滴落甘露，依靠罪恶邪道，疲惫之心此刻得安息。《大圆满心性休息》中，依止善知识品第五。如此善依止善知识后，应次第修学解脱道。一切道之基础是皈依。小士夫畏惧恶趣，中士夫畏惧有寂，大士夫见轮回痛苦及其因，不忍他苦而畏惧寂静。为令诸佛子大乘者，皈依之因有三，发心有三。庸常，殊胜，无上。时间也随发心而行，小者为后世安乐之果而皈依，中者为尽生之际，终极为声
English
Level the ground and sprinkle nectar. May the peaceful guests be pleased, the accumulations be perfected, and accomplishments be attained. May the worldly guests be pleased, and beginningless karmic debts be turned around. Especially, whatever harms, may the spirits be pleased, and obstacles be pacified. May the rays of light that please all strike me. May illness be pacified, spirits be pacified, and obstacles be pacified in their own place. May death be loosened and accomplishments be attained, I think. Afterwards, may all be without focus, in the state of mind. May the mind itself be without focus, and abide equally in the dharmadhatu. May dedication be done with the purity of illusory nature. By this, may unfavorable conditions be pacified, may the great accumulation be perfected, may all obscurations be removed, may immeasurable blessings and realization be born in the continuum. Without self-grasping, renunciation, and short-sightedness, may thoughts be accomplished and appearances arise as the guru. Without cutting off illness, may the clear light of death be accomplished. May liberation be attained in the bardo, and may both aims be perfectly fulfilled. Therefore, strive diligently to accomplish the guru. Even if one meditates on the generation stage for eons, remembering the guru for a moment is said to be supreme. May the glorious prosperity become the basis of the sacred, may the qualities be completely filled, possessing clouds of benefit and happiness. Those who desire the rain of sacred nectar in the three realms should rely on those with compassion. From beginningless time, accustomed to closeness, for the sake of pacifying the suffering of afflictions in the sky of mind, like the noble treasure, always seeking dharma while weeping, abandon weariness and rely on a virtuous friend. Thus, possessing meaningful actions, possessing a hundred thousand qualities, from the nectar falling into the ears of the fortunate, relying on the path of wrongdoing, may the weary mind rest for a while. From "Great Perfection, Mind at Rest," the fifth chapter: Relying on a Virtuous Friend. Thus, having properly relied on a virtuous friend, one should gradually train on the path of liberation. The foundation of all paths is taking refuge. Small individuals fear bad destinies, intermediate individuals fear existence, and great individuals, seeing the suffering of samsara and its causes, cannot bear the suffering of others and fear peace. For the sake of the bodhisattvas, the great vehicle, there are three causes for taking refuge and three intentions: ordinary, supreme, and unsurpassed. Time also follows intention; small individuals take refuge for the result of future happiness, intermediate individuals for as long as they live, and ultimately for the shravakas.
Chinese
我直至获得果位才离去。 殊胜者们直至菩提之间恒常行， 直至无量不可思议之智慧。 所缘境有两种，即共同之因和， 非共同之果的皈依处二者。 立誓因和果，那也即是， 欲求他时成就之因的法乘，和， 当下即成，自心为果之理。 以金刚乘的差别而安立。 从体性乘中宣说那， 仅仅是名称相同故，必须确定为一方。 因之所缘境是具相的三宝。 佛陀是殊胜化身，以妙相庄严。 法有两种，即无垢圣教之法， 经和续部，各种法乘之义。 是显现于经典文字中的影像。 那也是十二部经的经典，即： 经部、应颂、记别、讽颂、 自说、因缘、譬喻、本事、 本生、方广、希法、论议部。 续部是事续、行续、瑜伽续、能仁续。 方便智慧无二，父母二者无别， 内道密咒，即大瑜伽。 那的文字是书本等等。 证悟之法的地道是生圆次第， 具有陀罗尼和三摩地智慧之精华， 是慈悲的自性，具有无量方便。 那也是极喜、离垢、发光、 焰慧、难胜、现前、远行、 不动、善慧、法云地。 是十地和十一地普光地， 是化身地，以因之法乘安立。 于金刚乘中，以功德种类之差别， 有十二等等，不可思议之安立。 资粮道、加行道、见道、修道、无学道五道和， 二次第等等，是甚深心之境。 正法如日，具有无垢之光。 僧伽是声闻、独觉、四双八士和， 菩萨安住之地，外为空行母和， 密咒随学者，认为是内。 这些是所缘境，思维于虚空。 特别是，视上师为佛陀之主尊。 以身语意三种方式极尽供养， 我与众生皆以恭敬合掌， 于上师佛法僧， 直至菩提为了他众而皈依。 从心髓骨髓的深处反复做。
English
I go until the attainment of fruition. The supreme ones constantly go until enlightenment, Until immeasurable and inconceivable wisdom. There are two kinds of objects: the common cause and, the uncommon result, the two places of refuge. Taking vows for cause and effect, that is also, the Vehicle of Cause, desiring to achieve at another time, and, the way of the result of one's own mind, which is achieved right now. It is established by the distinction of the Vajra Vehicle. That which is spoken of from the Characteristic Vehicle, Because the names are only similar, one must be determined in one direction. The object of the cause is the three jewels with characteristics. The Buddha is the supreme emanation body, adorned with marks and signs. There are two kinds of Dharma: the Dharma of the immaculate scriptures, The Sutras and Tantras, the meaning of various vehicles. It is the image appearing in the letters of the scriptures. That is also the twelve categories of scriptures of the Sutras, namely: Sutras, Songs, Prophecies, Verses, Self-utterances, Causes, Parables, Deeds, Birth Stories, Extensive, Definitive, and Wondrous categories. Tantras are Action Tantra, Performance Tantra, Yoga Tantra, and the Tantra of the Able One. Method and wisdom are non-dual, the two parents are not separate, The inner mantra is the Great Yoga. Its letters are books and so on. The grounds and paths of the Dharma of realization are generation and completion stages, Possessing the essence of dharanis and samadhi wisdom, It is the nature of compassion, possessing immeasurable methods. That is also Joyful, Immaculate, Illuminating, Flaming Wisdom, Difficult to Tame, Manifest, Gone Afar, Immovable, Good Wisdom, Cloud of Dharma. The ten and eleven grounds of learning are All-Illuminating, It is the Emanation Body ground, established by the Vehicle of Cause. In the Vajra Vehicle, by the distinction of the qualities of the family, There are twelve and so on, immeasurable establishments. The five paths of accumulation, application, seeing, meditation, and no more learning, and, The two stages and so on, are the profound object of the mind. The sacred Dharma is like the sun, possessing immaculate light. The Sangha are Hearers, Solitary Realizers, the four pairs of persons, and, The Bodhisattvas abiding on the grounds, outwardly the Dakinis, and, The followers of secret mantra, are considered to be inner. These are the objects of focus, contemplate in the sky. In particular, regard the Lama as the main deity of the Buddha. Offer excellently with body, speech, and mind, I and all beings respectfully join our palms, To the Lama, Buddha, Dharma, and Sangha, Until enlightenment, I go for refuge for the sake of others. Do it again and again from the depths of the heart and bones.