English
The way, inconceivable manifestation. This is the appearance to impure beings. The fields are in the six realms and six worlds. The teacher, with the harmony of taming beings and self-appearance. The Dharma is uncertain, it is the variety of vehicles. The time is when the fortune of those to be tamed appears to be the same. Like this, the six realms and six worlds are also. Due to karma and habits, the cause and effect of virtue and vice. Happiness and suffering, high and low, all kinds of appearances. The six teachers are also the minds and self-appearances of beings. Like the Buddhas and sentient beings in a dream. Although the essence is pure, the appearances are impure. In various appearances, the play of great compassion arises. This is the emanation of immeasurable great compassion. As long as samsara exists, the activity will not cease. From that state, various emanations of bodies. Appear in the form of inanimate objects. Painted, embossed, and self-arisen. Letters and other objects of offering. Lotus, wish-fulfilling tree, and gardens. Supreme mansions and monasteries. Emanated cities, ships, and bridges. Lamps, jewels, food, clothes, vehicles, etc. Appear as inanimate objects that accomplish many benefits for beings. Temporarily acting as places of joy and happiness. Ultimately placing them on the path of peace, therefore. With various emanations, the benefit of beings is spontaneously accomplished. If there are no beings to be tamed, the tamer dissolves into the expanse. Self-appearance Sambhogakaya dissolves into the state of Dharmakaya. If there is no water container, the moon in the water dissolves into the sky. Due to the influence of the lunar phase, the moon dissolves into the expanse. Like the full moon without waxing or waning. If there are beings to be tamed, they gradually appear as before. This is the fruit of spontaneous accomplishment. Like this, with the nature of supreme peace. May the minds of all beings merge into the clear light Dharmadhatu. May the mind that is exhausted by the stains of clinging to the extremes of samsara and nirvana. Rest today! From the Great Perfection Mind Resting, the thirteenth chapter, the Great Spontaneous Accomplishment of the Fruit. Thus, from the great cloud of well-spoken merit. With many rains of the nature of peace. May the goodness of the beings of the three realms increase greatly. May the wealth of the Victorious Ones be spontaneously accomplished. Nowadays, the eye of wisdom of ordinary people is impure. Therefore, the paths of mantra and paramita are held to be contradictory. They cannot be gathered into one. Therefore, those people are one-eyed. Here is the cause
Chinese
将果乘之甚深精要，汇集一处修持之方法，于雪山白顶邬金城堡处，由无垢光芒显现而善加安排。愿以此善根力，令有情众生，无余获得寂灭之胜位，以身与智慧无二无别，于一切方时皆作吉祥！名为《大圆满心性休息》。由邬金之大导师具慧妙欲所摄受之瑜伽士无垢光尊者于雪山白顶处善加著述圆满。善哉！善哉！善哉！ 大圆满心性休息。无垢光。
English
The supreme profound meaning of the resultant vehicle, the method of gathering it into one and practicing it, at the snow mountain white skull Orgyen fortress place, was well arranged by the arising of the stainless light. By that virtue, may all sentient beings of existence, without exception, attain the supreme state of perfect peace, and with body and wisdom inseparable, may they bring auspiciousness in all directions and times! This is called "Great Perfection, Mind at Rest." Composed by the yogi Stainless Light, who was cared for by the great master of Orgyen, Lodrö Chökyi Senge, at the neck of the Snow Mountain White Skull. Complete. Good! Good! Good! Great Perfection, Mind at Rest. Vimalamitra.