Chinese
如是的具德上师法王，无论住于何处皆与诸佛无别。见闻忆触能令轮回倒转，广大的事业重担不可估量，犹如大地是众生的依处。上师是第四宝，即是佛，是坛城自在嘿汝嘎本尊。浊世为调伏难调众生而行持，于所化众生而言胜过一切诸佛。于成就之根本金刚上师，以三门无有虚伪清净的顶髻依止。彼等能遮止恶趣之路，建立善趣之梯，于今生来世成办利益安乐。真实开显意义，加持心续。于此生安置于成熟解脱道，以恒常稳固不变之信心，于一切时中无有厌倦地依止。如病人依止药王，民众依止国王，客人依止向导，商人依止船长，船夫依止亲友一般。为息灭烦恼，为一切罪业远离损害，为降伏出生凶兆，为二利任运成就，为度越有海，应依止上师。上师是医生，窍诀是药物，自己视为病人而谨记于心，精进努力是依止药物之方式，如获得寂静从疾病中解脱之果。其他依止之方式也以该方式衡量，以四种清净观依止。否则恶运的弟子是一切罪恶之根源。无有信心、羞耻和惭愧，且悲心狭小。种姓、自性、行为和命运皆恶劣。心、业和烦恼以及五毒粗重。对佛法和非法、善与恶的学处错乱。不守护律仪和誓言，没有对治。极其愚昧，智慧狭小且难以满足。嗔怒和粗语增长的那些人。以上师为猎物，以佛法为报酬，自己如猎人般努力射箭，将佛法成就之果实售卖于他处。以五种颠倒之想依止，因无有誓言故于今生来世获得痛苦。有些人起初未经观察便草率进入，刚开始赞叹功德，之后又诽谤。有些人以掺杂的方式，行持阳奉阴违的恶劣行为。有些人暗中诋毁上师和近侍。那些人的果报是无间地狱。具善缘的弟子，信心和智慧广大，精进
English
Such a glorious and virtuous Dharma Lord, wherever they reside, is equal to all Buddhas. Seeing, hearing, remembering, and touching them reverses samsara, their vast activities and heavy burdens are immeasurable, like the earth is the support for all beings. The Lama is the fourth Jewel, that is, the Buddha, the mandala's sovereign, the glorious Heruka himself. In these degenerate times, they act for the sake of taming difficult-to-tame beings, and for those to be tamed, they are superior to all Buddhas. To the Vajra Master, the root of accomplishment, with the three doors, without pretense, with a pure crown, one should rely upon. These ones block the path of the lower realms, erect the ladder of the higher realms, and accomplish benefit and happiness in this and future lives. They truly reveal the meaning and bless the mindstream. In this life, they place one on the path of maturation and liberation, and with unwavering, steadfast faith, one should rely upon them at all times without weariness. Just as a sick person relies on the king of doctors, the people rely on the king, the guest relies on the guide, the merchant relies on the captain, and the boatman relies on a friend. To pacify afflictions, to be free from all harm of misdeeds, to subdue inauspicious births, to spontaneously accomplish the two benefits, and to cross the ocean of existence, one should rely on the Lama. The Lama is the doctor, the instructions are the medicine, and one should keep in mind the perception of oneself as a patient. Diligent effort is the way to rely on the medicine itself, like obtaining the result of peace and liberation from illness. Other ways of relying should be measured by this way, and one should rely with the four pure perceptions. Otherwise, the unfortunate disciple is the basis of all faults. Without faith, shame, and embarrassment, and with little compassion. Lineage, nature, behavior, and destiny are all bad. Mind, actions, afflictions, and the five poisons are coarse. The learning of Dharma and non-Dharma, virtue and vice is confused. They do not protect vows and commitments, and there is no antidote. Extremely ignorant, with little wisdom and difficult to satisfy. Those who increase anger and harsh words. Those who treat the Lama as prey, Dharma as wages, themselves like hunters diligently shooting arrows, and selling the fruits of Dharma accomplishment elsewhere. Relying with the five inverted perceptions, one obtains suffering in this and future lives because of lacking commitments. Some initially enter rashly without examination, praising qualities at first and then slandering later. Some, in a mixed way, act with hypocrisy and deceit. Some secretly disparage the Lama and attendants. The result of those is the Avici hell. The fortunate disciple has great faith and wisdom, is diligent
Chinese
以精进的戒行，具足正念与正知。 不违背教言，守护律仪与誓言。 身语意三门调柔，具大悲心与利他心。 心胸宽广，乐观向上，慷慨大方，具清净观。 以坚定和极大虔诚的这些品质， 应当时常忆念上师的功德。 不寻思过失，即使见到也思惟功德。 确信是自现，上师绝无过患， 从内心深处这样想，并依四力忏悔。 舍弃一切令上师不悦之事， 努力寻求如何令上师欢喜的方法。 上师所赐教言，无论何时也不违背， 上师的近侍也如同上师一般恭敬。 不将上师的眷属收为弟子， 听取开示、灌顶等后行持。 在上师面前，守护身语意三门， 不伸腿，不以跏趺坐的后背对上师。 不拉长脸，不显露怒容。 不说无聊之语，不说谎言和离间语， 不说他人的过失，不说难听的粗暴语。 不说未经观察和无关紧要的话。 不贪恋上师的财物， 断除一切包含嗔恨和害心的行为。 对于上师的各种行为和神变， 不以表里不一的虚伪之心妄加揣测， 应想：这只是上师为了调伏我等而示现。 抛弃任何细微的矛盾、过失和邪见。 即使上师显现出嗔恨的样子， 也要确信是自己有错，加以观察并忏悔。 在头顶观想上师，猛厉祈祷。 这样就能令上师欢喜，迅速获得成就。 见到上师时起身顶礼， 上师就座时，献上坐垫等所需之物。 以悦耳的语言赞颂，并合掌。 上师起身离去时，起身相送，服侍承侍。 恒时以正念正知精进行持， 以恭敬和畏惧之心安住。 如同新娘一般， 以身语意寂静调柔的姿态安住在上师身旁， 不轻浮、不散乱、不傲慢。 不带任何偏袒，不为利益和名声， 不虚伪狡诈，不做作伪装， 不阳奉阴违，不亲疏有别，不起贪嗔之心。 自己有财富时，供养上师， 以身语承侍，恭敬服侍， 放下今生，以实修令上师欢喜。 即使他人说上师不好的话，也要反驳， 如果无能为力，也要再次思惟上师的功德。 捂住耳朵，以慈悲心
English
With diligent discipline, possess mindfulness and awareness. Do not stray from the teachings, protect vows and commitments. Body, speech, and mind are tamed, with great compassion and altruistic intention. Broad-minded, optimistic, generous, with pure perception. With these qualities of steadfastness and great devotion, Always remember the virtues of the Lama. Do not dwell on faults, even when seen, think of virtues. Be certain it is self-appearance, the Lama has no faults, Think this from the depths of your heart, and rely on the four powers of confession. Abandon all that displeases the Lama, Strive to find ways to please the Lama. Never break the teachings given by the Lama, Treat the Lama's attendants as you would the Lama. Do not take the Lama's entourage as disciples, Request teachings, empowerments, etc., before acting. In the presence of the Lama, guard body, speech, and mind, Do not stretch out your legs or show your back in a cross-legged posture. Do not make a long face or show anger. Do not speak idle words, lies, or divisive speech, Do not speak of others' faults, harsh or unpleasant words. Do not speak of things unexamined or irrelevant. Do not covet the Lama's possessions, Abandon all actions that include hatred and harmful intent. Regarding the Lama's various actions and miracles, Do not falsely speculate with a double-faced heart, Think: "This is just the Lama's skillful means to tame me." Abandon any subtle contradictions, faults, and wrong views. Even if the Lama appears angry, Be certain that you are at fault, examine yourself and confess. Visualize the Lama on your crown and pray intensely. This will please the Lama and quickly attain accomplishments. When seeing the Lama, rise and prostrate, When the Lama is seated, offer cushions and other necessities. Praise with pleasant words and join your palms. When the Lama departs, rise and follow, attending with reverence. Always practice diligently with mindfulness and awareness, Abide with respect, fear, and humility. Like a new bride, With body, speech, and mind peaceful and tamed, stay near the Lama, Do not be frivolous, distracted, or arrogant. Without any bias, not for profit or fame, Not with deceit or pretense, Not with hypocrisy, favoritism, or attachment and aversion. If you have wealth, offer it to the Lama, Serve with body, speech, and mind, attending with reverence, Renounce this life, and please the Lama with practice. Even if others speak ill of the Lama, refute them, If unable to do so, think again of the Lama's virtues. Cover your ears, with compassion
Chinese
成办利益。不依此伴侣，不说安乐语。因此能成办一切世的利益。与圣者相遇，听闻殊胜法。地与道与陀罗尼与三摩地，以各种功德财富圆满充满，为众生布施寂静安乐的盛宴。如是善依止圣者故，罪恶的恶友也全部舍弃。彼等也不具足前述的功德，邪见的过患多，律仪和誓言错乱。慈爱和悲心、智慧、听闻少，懒惰懈怠不精进，我慢大。狡猾恶毒，烦恼五毒粗重。追求今世利，来世抛远方。虽如法宣说，然非正法乃是赝品之类。如不净蕴聚般的上师，虽有众多所化蜜蜂，也要远远舍弃。具信者被引入邪道恶趣，故希求解脱道者，任何时候也不应依止。罪恶的友伴也应舍弃，交往越久，罪恶增长越多。善业减少，烦恼如雨般降临。阻断善趣，成为恶趣的跳板。诋毁圣者，憎恨白法。赞扬恶人，依止黑法。赞叹具有相同恶行者，恒常引入邪道恶趣，故具慧眼者应远远舍弃。舍弃罪恶的善知识及友伴，此生来世获得安乐，成办贤善的功德。恒常增长善业，获得甚深解脱道。任何时候也不见恶劣之人，被善逝之子围绕的怙主，视我为念，见我被加持。安乐地结束寿命，往生天界。彼等具有不可思议的功德。恒常依止善良的善知识。彼等能增长善业，减少罪恶和烦恼，遮止罪过。从有寂中解脱，成办增上生和决定胜。今生安乐，来世具果报。恒常成为有意义的天人导师。依止善知识和善友，善资粮增长，获得安乐的果报。于有寂中无所畏惧，具有无量利乐，成办无边众生的二利。此乃引导者胜者的化身，于五浊恶世如是
English
Accomplishing benefit. Without relying on that, one does not speak of ease. Through that, benefit is accomplished in all lifetimes. Meeting with the holy ones, hearing the excellent Dharma. Earth and path, dharani and samadhi, Completely filled with various qualities and riches, It is spreading a feast of peace and happiness to beings. Thus, by relying well on the holy ones, One should completely abandon evil spiritual friends as well. Those who do not possess the qualities mentioned earlier, And have many faults of wrong views, whose vows and commitments are corrupted. Little love and compassion, wisdom, and learning, Lazy, negligent, and lacking diligence, with great pride. Cunning, cruel, with coarse afflictions and five poisons. Seeking the benefit of this life, casting the next far away. Although they teach as Dharma, they are not Dharma but of the counterfeit kind. Such a lama who is like a heap of impurity, Even if there are many disciples like bees, should be abandoned from afar. Because the faithful are led to the wrong path and lower realms, Those who desire liberation should never rely on them. That evil friend should also be abandoned, The more one associates with them, the more sins increase. Virtues decrease, and afflictions fall like rain. Blocking the path to happiness, becoming a stepping stone to lower realms. Criticizing the holy ones, hating the white Dharma. Praising the wicked, relying on the black Dharma. Praising those who engage in similar non-virtuous deeds, Constantly leading to the wrong path and lower realms, Therefore, those with discerning eyes should abandon them from afar. By abandoning evil spiritual friends and companions, Happiness and excellence are accomplished in this life and the next. Constantly increasing virtue, attaining the profound path of liberation. Never seeing evil people, The protector surrounded by the sons of the Sugata, Sees me with mindfulness, and sees me blessed. Happily ending life, going to higher realms. They possess inconceivable qualities and so on. Always rely on virtuous spiritual friends. Through them, virtuous actions increase, Sins and afflictions decrease, and faults are prevented. Ultimately liberating from existence, accomplishing higher realms and definite goodness. Happy in this life, and with results in the next. Always becoming meaningful guides for gods and humans. By relying on virtuous spiritual friends and companions, The accumulation of virtue increases, and the fruit of happiness is attained. Fearless in existence, with immeasurable benefit and happiness, And accomplishing the two benefits of beings, with limitless resources. This is an emanation of the guide, the Victorious One, In the degenerate age, it is like that.