English
The three of body, four of speech, and three of mind are distinguished separately in order. Killing means intentionally killing another without mistake. Allied actions include striking and beating, which harm life. Taking what is not given means stealing another's property. Allied actions involve deceitfully taking another's wealth. Sexual misconduct means using what is possessed by another. Allied actions include non-virtuous efforts, which are acts of sexual nature. Lying means understanding and altering the meaning of words. Allied actions include deceiving others' minds. Slander means speaking words that separate others. Allied actions involve repeating others' words, causing discord. Idle talk includes evil treatises and joking words. Allied actions include speaking irrelevant and non-dharmic words. Harsh speech includes scolding others with rough words. Allied actions include unpleasant words that disturb others' minds. Covetousness means being intolerant of others' wealth and wanting it for oneself. Allied actions include desiring others' prosperity. Harmful intent means harming others with hatred. Allied actions include not wanting to benefit others, which is the mind of anger. Wrong view means viewing permanence, annihilation, and the absence of cause and effect. Allied actions include denying and distorting, which are inverted views. With evil intention, motivation, and thoughts, the result of engaging in the ten non-virtuous actions is fourfold: the ripened result, the cause-congruent result, the dominant result, and the action-caused result. Small actions of the ten non-virtues lead to rebirth as animals, medium actions as hungry ghosts, and great actions as suffering in hell as the ripened result. The cause-congruent result means that whatever of the two one does, one is born there. The action-caused result is said to be the result of the cause-congruent result. Even if one attains heavenly realms, one will have a short life and many diseases, lack resources, and share them with enemies. The family will be unattractive and become enemies, there will be much slander and deception by others, servants will be disobedient and the retinue will be evil, and one will hear unpleasant words and words of conflict. One will speak inappropriate words, have uncertain arrogance, become insatiable, and have great desires. One will not seek benefit and will be in a place of harm by others, have evil views, and be very deceitful. The ten non-virtues each have two aspects in order. Experiencing is said to be the result of the cause-congruent result. The dominant result ripens in the external environment. That too is impure and under the control of others in this temporary state. Killing causes the land to have little splendor, medicinal trees, leaves, fruits, flowers, food, and drink to have little power, be difficult to digest, and interrupt life. Taking what is not given causes crops and fruits not to...
Chinese
悯。生于饥荒冰雹所怖畏之处，邪淫故生于粪尿泥泞之中，生于污秽恶臭不净之处，生于狭窄恐怖不悦之处，以谎言故生于诸方不和合怖畏处，财富被骗，为他所欺生于彼处，以离间故生于难行高下之处，生于悬崖深谷险壑等处，生于触之不适的各种地方，以粗语故生于树桩石块荆棘处，生于尘土、腐烂、恶果粗糙处，生于盐碱等不悦之处，以绮语故生于谷物不熟时节颠倒处，生于长久不稳不居之处，以贪心故生于果实等少秕糠多处，生于见及善妙时节变异处，以害心故生于庄稼果实苦涩炎热处，国王盗贼野人毒蛇等，生于自性损害众多的地方，以邪见故生于不具珍宝来源处，生于药树花朵果实稀少处，生于无有救护依怙亲友处，行者所作不善之果，无论做什么都会增长痛苦，总而言之，自性不善十者，犹如毒药，无论谁享用，大中小都会增长巨大痛苦，当如对敌一般努力断除。能引天界的善业十者，舍弃不善十，心善即是，不杀生，舍弃不予取，不邪淫，舍弃妄语离间语，不语绮语粗语，无有贪心，长远舍弃害心邪见，小者得人身，中者得欲天身，大者与禅定无色定相联，能执持上界二界之安乐，四果者，如前之反例，当知十善之果为天界。如是十善福德分，能引善趣，自性不善十者，能堕恶趣，从黑白因果中，取舍所行乃是世间善妙道，佛陀宣说此乃人天乘。此能于来世成就善趣，故当作为解脱之所依，善妙有情皆当依止，解脱之善妙。
English
Mien. Born in a place feared by hail and famine. Due to sexual misconduct, born in the midst of excrement and urine mud. Born in a place of filth, foul smell, and impurity. Born in a narrow, fearful, and unpleasant place. Due to lies, born in places of disharmony and fear. Wealth is deceived, and one is deceived by others, born in such places. Due to slander, born in places difficult to traverse, with high and low elevations. Born in places such as cliffs, deep valleys, and dangerous ravines. Born in various places where touch is uncomfortable. Due to harsh speech, born among tree stumps, stones, thorns. Born in places of dust, decay, bad and rough fruits. Born in unpleasant places such as salt flats. Due to idle talk, born where crops do not ripen and seasons are reversed. Born in places that are not stable or permanent. Due to greed, born where fruits are few and husks are many. Born where one sees the changing of good seasons. Due to harmful intent, born where crops and fruits are bitter and hot. Kings, thieves, wild people, snakes, etc., born in places with many inherently harmful things. Due to wrong views, born in places lacking sources of precious things. Born where medicinal trees, flowers, and fruits are scarce. Born without refuge, protection, support, or friends. The fruits of actions performed by beings are not virtuous. Whatever is done increases suffering. In short, the ten non-virtuous natures are like poison; whoever enjoys them, whether great, medium, or small, increases great suffering. One should strive to abandon them as if they were enemies. The ten virtuous actions that lead to higher realms are also virtuous thoughts that abandon the ten non-virtues. Not killing, abandoning taking what is not given. Not engaging in sexual misconduct, abandoning lying and slander. Not speaking idle or harsh words, being without greed. Abandoning harmful intent and wrong views from afar. The small leads to human form, the medium to the desire realm gods, the great connects with meditative absorption and formless concentration. It holds the bliss of the two higher realms. The four fruits are like the reverse examples of before. Know that the fruit of the ten virtues is the heavenly realm. Thus, the ten virtuous merits lead to happy migrations, while the ten non-virtuous natures cause one to fall into bad migrations. From the black and white causes and effects, taking and abandoning what is to be done is the virtuous path of the world. The Buddha taught that this is the vehicle of gods and humans. Since this achieves happy migrations in the future, it is properly established as a basis for liberation. May all fortunate beings rely on it. The supreme virtue of liberation.
Chinese
造就漫长的轮回。 那也是由于有情世间的行为有高下之分。 超越黑白二业趋向寂灭。 解脱的顺缘等是无漏之因。 十善业和无色禅定等， 以及六度等包含在五道中。 那也是在证悟人法无我之后， 以方便和智慧双运的善业， 不住有寂而行利益众生之事， 因此能成就无边无际的佛果。 瑜伽的善行超越世间一切。 那也是有相的福德资粮， 无相的智慧资粮，通过二者的结合， 清净二障而显现二身。 那也是凡夫的有漏之法， 圣者的无漏是等持后得的行境， 通过次第修习而获得解脱。 解脱的善业所依是种姓， 那也是心的自性光明， 无垢的界，是自性安住的种姓。 它的显现是二身九种譬喻。 慈悲的自性本自安住， 如来宣说这是增长种姓。 根本是觉性的智慧光明， 体性无有三毒故为善。 当此种姓苏醒而生起二心时， 显现修持慈悲是世俗福德资粮。 瓶灌等三次灌顶是生起次第的清净， 空性自性是胜义智慧资粮。 第四句灌是圆满次第大手印， 通过善妙修习和二次第的增进， 烦恼转为智慧的善业等， 极度增长而清净了界的障碍， 将会见到无垢的法身太阳。 世间殊胜之法有十种， 有色禅定等是有相之资粮， 超世间者是无有戏论的， 胜义智慧资粮是等持后得之境， 通过双运修习能成就九种功德。 那也是如在有情世间造作善业一样， 以寂灭的方式来阐述其作用。 为了从有情世间解脱，从业中获得解脱。 入道十善业的果报也是， 异熟果，等流果，增上果和士用果， 通过对这些小、中、大的修习， 暂时能转生人天，究竟能获得决定胜。 等流果的作用是自然而然地趋向善， 感受是长寿和大福报。 相应的
English
It creates a long cycle of existence. That is also because the actions of sentient beings in the world have high and low distinctions. Transcending both black and white karma, it inclines towards peace. The conducive conditions for liberation, etc., are the causes of non-leakage. The ten virtuous actions and the formless meditations, etc., And the six perfections, etc., are included in the five paths. That is also after realizing the selflessness of persons and phenomena, With the union of skillful means and wisdom, virtuous actions, Not abiding in existence or peace, but doing the work of benefiting beings, Therefore, one can achieve the boundless and limitless state of Buddhahood. The virtuous conduct of yoga transcends all worldly things. That is also the accumulation of merit with focus, The accumulation of wisdom without focus, through the combination of the two, Purifying the two obscurations and manifesting the two bodies. That is also the contaminated nature of ordinary beings, The uncontaminated nature of the noble ones is the realm of meditative equipoise and subsequent attainment, Through gradual practice, liberation is attained. The basis of virtuous liberation is lineage, That is also the clear light of the mind's nature, The stainless realm is the lineage of inherent nature. Its manifestations are the two bodies and nine similes. The nature of compassion is inherently present, The Tathagata declared this to be the expanding lineage. The root is the clear light of awareness and wisdom, Its essence is virtuous because it is without the three poisons. When that lineage awakens and the two minds arise, Manifesting the practice of compassion is the conventional accumulation of merit. The three empowerments of vase, etc., are the purification of the generation stage, The nature of emptiness is the ultimate accumulation of wisdom. The fourth, word empowerment, is the Great Seal of the completion stage, Through excellent practice and the advancement of the two stages, The virtuous actions of transforming afflictions into wisdom, etc., Greatly increase and purify the obscurations of the realm, You will see the stainless Dharma body sun. The ten kinds of excellent worldly dharmas, The meditations with form, etc., are the accumulations with appearance, The transcendent ones are without elaboration, The ultimate wisdom accumulation is the realm of meditative equipoise and subsequent attainment, Through the practice of union, nine benefits are accomplished. That is also like creating virtuous actions in the world of sentient beings, The way of pacification is explained by its function. To be liberated from the world of sentient beings is to be liberated from actions. The result of entering the path of ten virtuous actions is also, The ripening result, the causal correspondence result, the dominating result, and the action result, Through the practice of these small, medium, and large actions, Temporarily, one can be reborn as gods and humans, ultimately achieving definite goodness. The function of the causal correspondence result is to naturally incline towards virtue, The experience is longevity and great wealth. The corresponding