Chinese
家庭没有敌对，不发生诽谤像朋友一样互相友爱，言辞值得听取，悦耳动听，知足常乐，慈爱，变成好的见解。以威力得到好的地方，光荣圆满，饮食医药等容易消化，力量强大，方向干净，医药等气味芬芳，不被他人欺骗，没有恐惧，没有损害，众生和睦，接触时非常快乐，顺应时节，良好成熟，果实丰饶，地方平坦，以清凉的湖泊水池为庄严，鲜花果实繁多，看到美好增上，年果医药等味道极佳，令人向往，出生源头好，有军队亲友而生。行善之人善上加善，一切美好的愿望如意成就。此外，布施带来享受，持戒带来安乐，忍辱带来相貌端庄，精进带来功德荣耀，禅定带来内心平静，智慧带来解脱。慈爱带来悦意，悲心带来利益成就，喜悦带来圆满，舍弃带来没有纷争。总之，福德智慧二资粮的殊胜果实，暂时得到增上，究竟获得决定性的利益。这是好的道路，大乘的传统，是成办三世诸佛圆满的因。如是，轮回和寂静中的一切作为和事业，依赖于心，心性光明，像虚空一样，作者不可见，远离戏论，二谛之义是缘起。本来清净，却显现为不存在，业是造作者，像画家一样，总是跟随，像身体的影子一样，不会转移到其他地方，像身体的苦乐一样，自性难以改变，像河流一样流淌，高低堕落，像众生的根基一样，极其广大，像虚空的界限一样，黑白不变，像睡莲和青莲一样。如果观察业，其自性一无所有，但像梦一样，产生各种苦乐。心所设定的业，没有实体和相状，因果不虚，是甚深的缘起。非有非无，自性无二。如何行持，就如何成熟。这是如所有尽所有所见的境界，一切遍知者对此善说。如果有人诽谤业果，就是外道断见。
English
Families are without enemies, no slander arises, and they are mutually loving like friends. Words are worth heeding and are pleasing to everyone's ears. Contentment, love, and good views arise. Through power, good lands are obtained, and glory is abundant. Food, drink, medicine, etc., are easily digested and have great power. Pure medicines, etc., have fragrant scents and aromas. One is not deceived by others, is fearless, and there is no harm. Sentient beings are harmonious, and touch brings supreme bliss. Following the seasons, there is good ripening and abundance of fruit. The land is even, adorned with cool lakes and ponds. Many flowers and fruits are seen to increase in goodness. Annual fruits, medicines, etc., have excellent flavors that are desired, and they arise from good sources, supported by armies and friends. Those who act virtuously increase in virtue, and all good aspirations are fulfilled as desired. Furthermore, generosity brings enjoyment, ethical conduct brings happiness, patience brings a beautiful form, diligence brings glorious qualities, meditative concentration brings peace of mind, and wisdom brings liberation. Loving-kindness brings delight, compassion brings the accomplishment of benefit, joy brings abundance, and equanimity brings freedom from conflict. In short, the excellent result of accumulating merit and wisdom, temporary upliftment is achieved, and ultimately, definite good is accomplished. This is the good path, the tradition of the Great Vehicle, which accomplishes the perfections of the Buddhas of the three times. Thus, all actions and activities in samsara and nirvana depend on the mind, and the nature of the mind is clear light. Like the sky, the agent is invisible and free from elaboration. The meaning of the two truths is dependent arising. Primordially pure, yet appearing as non-existent, karma is the all-creating agent, like a painter. It always follows, like the shadow of the body. It does not transfer elsewhere, like the pleasure and pain of the body. Its nature is difficult to reverse, like the flow of a river. High and low, falling and rising, it is like the faculties of all beings. It is extremely vast, like the expanse of the sky. Black and white do not change, like the white lotus and the blue lotus. If actions are examined, they have no inherent nature, yet like a dream, they produce various kinds of happiness and suffering. Actions conceived by the mind have no substance or characteristics. Cause and effect are infallible; it is profound dependent origination. Neither existent nor non-existent, its nature is without duality. As one acts, so it ripens. This is the realm seen by those who see all that exists. The all-knowing one has well explained this. Those who denigrate the distinction of karma and its results are nihilistic extremists.
Chinese
是（指）空性见解的弟子，谁自以为是地执持空性之见？堕入断灭的边见，越来越向下沉沦。进入邪道的人们，永远无法从恶趣中解脱，只会让善趣变得遥远。因果、慈悲、福德资粮这些，是方便引导的孩童之法，不能成佛。究竟的无所作为，如同虚空般的意义，瑜伽大士们应当修习！比断见更甚的断见持有者，比下劣更下劣的入道者，竟然在断绝因的同时，想要获得果，真是荒谬！如果是虚空，那又何必修习呢？如果不是虚空，那修习也是徒劳无益。如果修习什么都没有就能获得解脱，那么虚空中的有情众生也都会成佛了。既然已经承诺要修习，那么因果就成立。因此，要远离那样的邪道。真正的道路是因果缘起，方便与智慧双运任运成就。以显现而无自性的业果，修习显现而无自性的道，获得显现而无自性的果。为了显现而无自性的有情众生，显现而无自性的事业，是清净因果甚深缘起。因此，究竟的经续心髓之义，以二资粮双运、二次第生圆，是迅速成就圆满佛陀的方便。在此轮回中，造作的因果一切，连同所有的部分都彻底舍弃，精勤地将解脱的因果作为核心。迅速获得增上生、决定胜、菩提。如此，以大乐之法的甘霖，在众生的心田上，让二资粮得以增长广大，在这充满业和烦恼的轮回中，疲惫的心灵啊，此刻好好休息吧！大圆满心性休息中，业因果品第四。如此，不谬的善妙业果之道，是从亲近具德上师而生。三世诸佛连同眷属声闻缘觉众，以及获得三种菩提的善知识所生。在轮回中获得增上生安乐的部分，也是从依止具德上师而生。因此，人们应当依止具德上师。如同寄生在檀香树上的蔓藤，以及依附在不净泥土中的水草一般，依止具德上师，自己也会变得贤善。
English
Are disciples who hold the view of emptiness, who presumptuously cling to the view of emptiness? They fall into the extreme of nihilism, sinking lower and lower. Those who enter the wrong path will never be liberated from the lower realms, and will only make happiness distant. These causes and effects, compassion, and accumulations of merit are expedient teachings for children, and will not lead to Buddhahood. The ultimate meaning of non-action, like the sky, should be meditated upon by great yogis! Those who hold a view of nihilism that is worse than nihilism, those who enter a path that is lower than low, it is absurd to try to achieve results while cutting off the causes. If it is the sky, then what is the need to meditate? If it is not the sky, then meditation is a meaningless effort. If liberation can be attained by meditating on nothingness, then all sentient beings in the sky would become Buddhas. Since you have promised to meditate, then cause and effect are established. Therefore, keep away from such wrong paths. The true path is cause and effect, dependent origination, the union of skillful means and wisdom spontaneously accomplished. Through the karmic results of appearances that are without inherent existence, meditate on the path of appearances that are without inherent existence, and attain the result of appearances that are without inherent existence. For the sake of sentient beings who are appearances without inherent existence, actions that are appearances without inherent existence are the profound dependent origination of pure cause and effect. Therefore, the ultimate meaning of the heart essence of the sutras and tantras, through the union of the two accumulations, the two stages of generation and completion, is the means to quickly achieve perfect Buddhahood. Here in samsara, all actions of cause and effect, along with all their parts, are completely abandoned, and the cause and effect of liberation are diligently made the core. Quickly attain higher realms, definite goodness, and enlightenment. Thus, with the rain of the Dharma of great bliss, on the ground of beings' minds, may the two accumulations grow vast, and in this samsara filled with karma and afflictions, may the weary mind rest for a while! From the Great Perfection, Mind at Rest, the Fourth Chapter on Karma and its Results. Thus, the unerring path of good karma arises from relying on virtuous masters. The Buddhas of the three times, together with their retinue of Shravakas and Pratyekabuddhas, and those who have attained the three enlightenments, arise from virtuous spiritual friends. Obtaining a share of higher realms and happiness in samsara also arises from relying on virtuous masters. Therefore, people should rely on virtuous masters. Just as a vine grows on a sandalwood tree, and water plants rely on unclean mud, by relying on virtuous masters, one will become virtuous oneself.
Chinese
亲近恶友自堕落，故当依止贤善人， 舍弃罪恶之友而精进。贤善之人若问是何等？ 为度世间故与众相同，为超世间故与众不同， 身语意三行远胜于众人。寂静之身行清净且无垢， 善于断疑音声美妙无瑕疵，心怀深寂遍知乃智慧藏。 功德无边博闻且具大悲心，智慧广大见行如虚空。 事业无量凡结缘皆具义，慈爱善护舍弃且恒常精进， 依于将众生引向善道者。尤其密咒上师之特征， 灌顶律仪誓言清净具足，通达续部义理及诀窍如海。 精通近修事业及事业法，见修行果证悟暖相已获得。 大悲善巧调伏所化令成熟解脱，传承加持之云聚未消散。 当依止如是之贤哲成就具吉祥上师。彼之功德实乃极无边， 化为众生之亲友略赞少分。 度脱有海如巨舟之船夫，乃入道者之无上导师。 遣除衰败如如意之宝珠，熄灭业惑之火乃甘露水。 降下清凉法雨如妙善之雨云，令诸众生生喜悦乃天界之妙鼓。 遣除三毒之病乃医王，遣除无明之暗乃明灯之巨光。 生众生之安乐乃如意大树，圆满所欲乃珍宝妙瓶。 大慈之日光芒无量，遣除痛苦之月亮具利乐之白光。 意境宽广如无垢之虚空，等持光明如星辰之圆满。 智悲之自性如无量之海洋，大悲之巨浪翻滚如大江河。 不为散乱所动如雪山之庄严，极不动摇如须弥山王。 不为有寂所染如淤泥生莲，于众生平等慈爱如父母。 功德无边如珍宝之宝藏，引导世间如胜者之自在。
English
By associating with bad companions, one becomes wicked oneself. Therefore, one should diligently rely on virtuous people and abandon sinful friends. If asked, what are the qualities of a virtuous person in terms of Dharma? To guide the world, they are in harmony with everyone, but to transcend the world, they are not in harmony with everyone. Their actions of body, speech, and mind excel all others. Their peaceful demeanor is pure and flawless, Skilled at cutting doubts, their voice is melodious and without blemish. Their mind is deep and tranquil, all-knowing, a treasury of wisdom. Their virtues are boundless, with great learning and compassion. Their wisdom is vast, and their thoughts and actions are like the sky. Their activities are immeasurable, and every connection is meaningful. They are loving, protective, abandoning, and always diligent. They rely on turning the helm of beings upwards, towards virtue. In particular, the qualities of a secret mantra guru are: Possessing pure empowerments, vows, and commitments, having reached the far shore of the ocean of tantric meaning and instructions. Having mastered the activities of approach, accomplishment, and action, having attained the warmth of experience and realization in view, meditation, conduct, and result. With great love and skillful means, they guide disciples to maturity and liberation. The cloud banks of the lineage's blessings have not dissipated. Rely on such a learned and accomplished, glorious guru. Whose qualities are truly limitless, Having become a friend to beings, if praised even a little: Like a great ship, a captain for crossing the ocean of existence, an unsurpassed guide for those who have entered the path. Like a wish-fulfilling jewel, dispelling misfortune, like nectar water that extinguishes the fire of karma and afflictions. Like a good rain cloud, showering cool Dharma rain, like a divine drum that brings joy to all beings. Like a king of doctors, curing the disease of the three poisons, like a great lamp of light, dispelling the darkness of ignorance. Like a great wish-fulfilling tree, the source of happiness for beings, like a good precious vase, spontaneously fulfilling all desires. Like the immeasurable rays of the sun of great love, like the moon that dispels suffering, with white light of benefit and happiness. Their expanse of mind is like the stainless sky, their samadhi luminosity is like the spontaneous perfection of planets and stars. The nature of their wisdom and compassion is like an immeasurable ocean, the great waves of their compassion move like a great river. Unwavering from distraction, like the splendor of a snow mountain, supremely unmoving, like the king of mountains, Mount Meru. Untainted by existence, like a lotus born from mud, with equanimity towards all, loving like parents. Their limitless virtues are like a treasure of jewels, guiding the world like the sovereign of victors.