English
Will attain the mirror-like wisdom. The Sambhogakaya is adorned with marks and signs. With compassion, there is no attachment, which is the Dharmakaya. Manifests the discriminating awareness wisdom. The Dharmakaya is the unmixed Dharma of powers and so forth. With joy, there is no jealousy, which is the Nirmanakaya. Will attain the supreme accomplishing wisdom. The Nirmanakaya is the uncertain, diverse forms. The spontaneously accomplished body is activity. Equanimity, absence of pride, absence of delusion is the essence itself. Manifests the equality Dharmadhatu wisdom. The essence body is the Dharmata, free from elaboration. Thus, virtues such as love are limitless, incomparable, praised by the teacher of gods and humans. Lacking these, that path is inverted. Seeking refuge in other teachers is an evil path. The path held by this is the stainless liberation. It is the footprints of the Buddhas of the three times, past and future. Like the seed and sprout in the causal vehicle. Even if one wishes to generate the two bodies of skillful means and wisdom. In the resultant vehicle, the two obscurations of the body. By acknowledging the aspect of purifying conditions. Skillful means itself relies on the immeasurable path of compassion. The meaning is one, emptiness endowed with compassion. Both cause and effect are practiced in harmony. Furthermore, beginningless virtue is like the nature of a seed. The Sutras say that it exists primordially without being made. It and the three bodies are primordially inherent, obscured by adventitious. Obscurations, wishing to remove them is like mantra itself. In short, the Sutras, Tantras, and paths are all one. Many wise and accomplished ones have made inner and outer explanations. Therefore, following the footsteps of the holy Bodhisattvas. Please strive in the four immeasurables. Thus, well-spoken, with the nature of peace. May the defilements of the minds of all beings be pacified. May those who have entered mistaken paths, wrong paths, and inferior paths. Weary minds, may they rest today! From the Great Perfection, Resting the Nature of Mind, the seventh chapter on the Four Immeasurables. Thus, by well-practicing the immeasurables. Meditate on the two Bodhicittas, the root of all Dharmas. That also brings the ocean of samsara to an end. It eliminates fear, sorrow, and all sins. It destroys karma, suffering, and conditioned phenomena. It is what leads beings from samsara to peace. Even if the mind does not manifest in anyone. The stream of compassionate virtue will increase more and more. Even in equipoise, there are skillful means.
Chinese
智慧相结合。 身语所作皆有意义， 成为包括天神在内的一切世间的供养之柱。 其他善行的果报微小且有穷尽之时， 一旦掌握珍贵的心，善行便无穷无尽地增长。 犹如清澈的海洋之水流淌， 又如肥沃的土地上庄稼丰收。 一切的根本，慈悲的种子之主， 即使在轮回中也能带来许多安乐的果实， 寂静的自性，乃是无上菩提之因。 努力生起珍贵的心吧！ 那是吉祥增长的如意宝瓶， 医治众生疾病，带来安乐的殊胜之药。 是驱散痛苦的智慧之日，是清凉的月亮， 如虚空般无染，是功德的繁星之群。 对于恒常行利乐之自性者， 不可思议的福德云聚无量无边。 胜者的功德极其稀有奇妙， 如法界般广大无边。 发心是为了无量众生， 希求证得圆满正等觉， 具有愿菩提心和行菩提心两种自性。 其中，愿菩提心以思惟为主，行菩提心以实践为主。 如同想要行走和正在行走一样。 愿菩提心具有四无量心的体性， 行菩提心则被认为是六波罗蜜。 无论谁，对于遍及十方边际的诸佛， 在无数劫中进行承侍供养， 仅仅为了自己获得安乐利益， 那样的福德也无法满足愿菩提心的需求。 仅仅生起一刹那消除众生少许痛苦的心， 就能从恶道中解脱， 据说能体验到无量天人的安乐。 因此，行菩提心的利益是无边无际的， 因为实际的行动能够真正地普及。 一刹那的行动所普及的最殊胜的心， 据说能够圆满许多劫所积累的二资粮。 因此，所有关于三大阿僧祇劫等的说法， 是迅速圆满、长久圆满， 以及一生解脱，都取决于智慧的力量。 而这又可以通过方便、精进、殊胜的智慧， 这三者来成就，是无上的大力量。 这是慈悲的具有精华的树木， 能够很好地承担众生的重担， 即使在梵天等世间中也前所未有， 即使为了自己也未曾在梦中梦见， 更何况是为了他人呢？这样的菩提心， 对于生起前所未有的菩提心，要生起欢喜。 那也是善知识
English
Wisdom is combined. All actions of body and speech are meaningful, Becoming a pillar of offering for all worlds, including gods. The fruits of other virtues are small and exhaustible, Once the precious mind is grasped, virtue increases inexhaustibly. Like the flow of clear ocean water, And like abundant harvests on good land. The root of all, the lord of the seed of compassion, Even in samsara, it brings many fruits of happiness, The nature of peace is the cause of supreme enlightenment. Strive to cultivate the precious mind well! That is the good wish-fulfilling vase of increasing glory, The supreme medicine that heals the diseases of beings and brings happiness. It is the sun of wisdom that dispels suffering, the cooling moon, Like the sky, it is immaculate, a collection of stars of qualities. For the nature that always brings benefit and happiness, Immeasurable clouds of merit are countless. The qualities of the Victorious Ones are extremely rare and wonderful, Like the realm of Dharma, it is immeasurably vast. Generating the mind is for the sake of limitless beings, Wishing to attain perfect Buddhahood, It has two natures: aspiration and engagement. That is, aspiration is dominated by thought, and engagement is dominated by action. Like wanting to go and actually going. Aspiration has the nature of the four immeasurables, Engagement is considered to be the six perfections. Whoever, to the Buddhas who pervade all directions, Offers service and veneration for many millions of kalpas, Seeking only their own well-being, That merit cannot satisfy the rain of aspiration. A mind that arises for a moment to alleviate a little of the suffering of beings, Liberates from the lower realms, It is said to experience immeasurable happiness of gods and humans. Therefore, the benefits of engagement are limitless, Because actual action truly pervades. The supreme mind that pervades with a moment of action, Is said to complete the two accumulations of many kalpas. Therefore, all the statements about three countless eons, etc., Whether quickly completed, slowly completed, Or liberated in one lifetime, depend on the power of the mind. And that can be accomplished through skillful means, diligence, and supreme wisdom, These three are the unsurpassed great power. This is the compassionate tree with essence, Which well carries the great burden of beings, Even in the world of Brahma, it has never existed before, Even for oneself, it has never been dreamed of, What need is there to mention it for others? Such a mind of enlightenment, Generate joy in the arising of the unprecedented mind of enlightenment. That is also a virtuous friend.
Chinese
由业产生。 犹如如意宝降下所欲之雨。 无有缺失、功德圆满的上师， 令具善缘的弟子生起欢喜。 宣说轮回的过患、解脱的利益等， 初善、中善、后善的诸法， 以及无量菩提心的赞颂。 于清净处，以供养庄严，赏心悦目， 陈设诸佛之身像等。 于虚空之处，观想充满虚空之， 诸佛及菩萨众如海云。 此乃自己无垢的心力， 以及智悲自在者们的慈悲， 如是所想，如是成就。 之后合掌，以鲜花盈满， 迎请、安住、沐浴、供养衣饰等。 于可爱的池塘中安住的， 如初绽莲花般。 双手合掌于头顶，伴随赞颂之声， 化现无数身，恭敬顶礼。 此地乃至山岳，如海之微尘数， 如此福德，三界皆无。 身体俯伏，乃至大自在天之间的微尘， 与此相等之数，转轮王亦不能及， 最终获得寂静至上之果位。 以实际拥有及意幻所化现的， 无上广大供养而供养。 鲜花、香、灯、食物、水， 幡旗、飘带、伞及乐器之声， 胜幢、拂尘、陶制鼓等， 以及身体、受用、所需一切资具， 供养引导众生的上师、三宝及菩萨众。 于天等世间一切可爱之， 无量宫殿，层层叠叠，具珍宝之网， 歌舞、钹声、赞颂如雨降， 以具足百千庄严胜妙者而供养。 珍宝山、森林、莲花湖， 以及天鹅漫步嬉戏之景象， 药等香气四溢、散发香气之如意树， 以鲜花、果实、熏香之供云而供养。 千瓣摇曳，蜜蜂萦绕， 手臂手镯，以睡莲点缀， 无云晴空，日月光辉照耀， 以乌巴拉等可爱之物而供养。 檀香清凉，口中气息流动， 香甜微风，舒适气息， 以及洞穴、岩山、药草繁茂之美景， 充满清凉之水的池塘。
English
Arising from actions. Like a wish-fulfilling jewel raining down desired things. The Lama, flawless and complete in qualities, Creates joy in fortunate disciples. Proclaiming the faults of samsara, the benefits of liberation, etc., The virtues of the beginning, middle, and end, And endless praises of the Bodhicitta. In a clean place, adorned with offerings and delightful, Prepare statues of the Buddhas, etc. In the space of the sky, visualize filling the sky with The ocean-like clouds of Buddhas and Bodhisattvas. It is said that this is achieved just as one thinks, Through one's own stainless mental strength, And the compassion of the lords of wisdom and love. Then, with palms together, fill the hands with flowers, Invite, request to stay, offer bath, ornaments, and clothes, etc. Like a lotus just beginning to bloom, Dwelling in a delightful pond. With hands folded at the crown of the head, with songs of praise, Emanating immeasurable bodies, prostrate with reverence. Such merit, like the dust of the ocean including this earth and mountains, Does not exist in the three realms. Bowing down, the number of atoms up to the Great Powerful One, Equals the number of wheel-turning kings, Ultimately attaining the supreme state of peace. Offering with actual possessions and mentally emanated, Supreme and vast offerings. Flowers, incense, lamps, food, water, Banners, streamers, umbrellas, and sounds of music, Victory banners, yak tails, clay drums, etc., And with body, possessions, and all necessary items, Offer to the Lama who guides beings, the Three Jewels, and the Bodhisattvas. All the delightful things in the world, such as gods, Immeasurable palaces, layered and with jeweled nets, With songs, dances, cymbals, and praises raining down, Offer with hundreds of supreme ornaments. Jeweled mountains, forests, lotus lakes, And those where swans stroll gracefully, Medicines and fragrant, sweet-smelling wish-fulfilling trees, Offer with clouds of flowers, fruits, and incense. With a thousand petals swaying, bees held, Arm bracelets adorned with water lilies, Clear of clouds, illuminated by the rays of the sun and moon, Offer with delightful things such as utpala. Sandalwood coolness, breath moving from the mouth, Sweet-smelling breezes, comfortable scents, And caves, rocky mountains, delightful medicinal landscapes, Ponds filled with cool water.
Chinese
以此等供养。 秋夜皎洁玉兔栖， 无星群星绕其周， 日光万道光网耀， 四洲世界庄严供。 周围山及百俱胝刹土， 无余圆满如意之富饶， 十方刹土如海之微尘， 以意摄取供养能仁及子。 贤瓶如意树与满愿牛， 七政宝及八吉祥物等， 以及近七珍宝等广大物， 供养应供殊胜大悲者。 以禅定心遍布虚空界， 以外内密供云如海供。 花云美妙飞阁耀光明， 香及药合甘露之云聚， 光灿灯明肴馔乐之云， 赞歌支分如海之云供。 入定之云极其无边际， 娇女执鬘珍宝歌舞等， 供养天女种种云散布， 祈愿一切佛及佛子皆欢喜。 无始时来串习之习气， 所作之业及烦恼诸罪， 成为有之因彼等皆忏悔。 于诸有情无尽之福蕴， 我恒常欢喜而随喜之。 为度脱无余有情众故， 劝请转无上之法轮。 自今乃至有海未空前， 祈请勿入涅槃恒常住。 以此善根我与诸有情， 无余一时成就正等觉。 犹如净水洗净之布匹， 经由染色令其色彩鲜明般， 如是先以加行净治心， 由是相续生起真实菩提心。 此乃无量福德之果报， 如法界般周遍虚空界。 之后于佛法及僧伽胜众， 三返作皈依后作是言： 祈请诸怙主及诸佛子垂念。 如昔诸善逝佛子所为般， 发起菩提心安住于学处， 自今我为利益诸有情， 发起菩提心。
English
I offer with these. The autumn night holds the white rabbit, Surrounded by star clusters without planets, The sun shines with a thousand rays of light, I offer to the ornaments of the four continents. With surrounding mountains and hundreds of millions of realms, Completely arranged with all desires fulfilled, All the realms of the ten directions, like specks of dust in the ocean, I take them with my mind and offer to the Sage and his sons. The auspicious vase, the wish-fulfilling tree, and the wish-granting cow, The seven royal emblems, the eight auspicious symbols, And the seven precious jewels and other vast offerings, I offer to the holy objects of veneration, the great compassionate ones. With meditative mind pervading the expanse of the sky, I offer clouds of outer, inner, and secret offerings like the ocean. Flower clouds, beautiful and radiant flying palaces, Clouds of incense, medicinal elixirs, Radiant lamps, food, and musical clouds, I offer with clouds of praise, melodies, and oceanic branches. Clouds of entering, utterly limitless, Graceful girls holding garlands, precious songs, dances, and so on, With clouds radiating various offering goddesses, May all the Buddhas and their sons be pleased. From beginningless time, due to habitual imprints, Whatever actions, afflictions, and sins I have committed, All that has become the cause of existence, I confess. To the boundless accumulation of merit of beings, I always rejoice and follow with joy. In order to liberate all sentient beings, I urge the turning of the supreme Dharma wheel. From now until the ocean of existence is not empty, I beseech you not to pass into sorrow, but to always remain. By this virtue, may I and all beings, All together, attain Buddhahood. Just as a cloth cleansed by washing, Becomes brighter in color when dyed, Likewise, by first purifying the mind with preliminary practices, From the continuum, the supreme mind of reality arises clearly. This is a measureless fruit of merit, Pervading the entire expanse of the sky like the Dharmadhatu. Then, to the Buddha, Dharma, and supreme Sangha, Having gone for refuge three times, I entreat the protectors and their sons to consider. Just as the Sugatas and their sons of the past, Generated the mind of enlightenment and abided in the training, From now on, for the benefit of beings, I generate the mind of enlightenment.