English
Yes, in terms of the way of teaching, it is uncommon because the four holy ones are mostly conferred with empowerments according to the size of their fortune. By explaining these, one can also realize that the previous ones ultimately become known in all realms as the holy Dharma Kings by perfecting the three paths. Some believe that the holy White Umbrella itself constantly appears as endless incarnations, like the lineage of a thousand guides resembling a river, conferring empowerment through the power of the river of lineage. Some believe that Sarvarthasiddhi itself, the Dharma King of Great Enjoyment Body, confers empowerment through the power of the river that continuously arises with pure realms and maturing retinues like an ocean. Some believe that Shakyamuni Buddha himself, in each three-thousand great thousand world systems, constantly illuminates each realm with one emanation, conferring empowerment through the power of becoming a lamp or being known as a river in different realms. Some believe that Vajrapani himself, having perfected the power of the three secrets of all Buddhas, is blessed as the lord of the secret treasury, conferring empowerment through the power of the river that perfects all meanings of the supreme secret. As it is said in the Kun Dus (Sarvasamgraha Tantra): "The yogi of the great assembly, worshipped by the three realms, abiding in the position of the Lama, is the thirty-six supreme empowerments." "Outer empowerment and inner empowerment, practice empowerment and secret empowerment, ten, eleven, thirteen, and two kinds are perfected and accomplished." Also, as it is said in the commentary tantra Ngamglok (Fearsome Lightning): "First, confer the ten outer empowerments, then the ten and one inner empowerments, then the ten and three practice empowerments, finally the two secret empowerments, with thirty and six empowerments, the supreme holy empowerment is conferred." As it is said, these are the empowerments of the four great rivers of the glorious Guhyasamaja Tantra. Generally, there are three types of empowerment: cause, path, and result empowerment, and here it belongs to the category of result-time empowerment. Fourth, from "Langkai" to "conferred empowerment" indicates the objects to be empowered and attained, namely, the lord of Lanka. Those holy beings, with the differentiating word "some," confer the empowerment of the incarnation representative, the Dharma King of the Tushita gods, to the holy White Umbrella. To some, namely Sarvarthasiddhi,
Chinese
所有胜者的五种现证菩提加持，都赐予了圆满报身自在的灌顶。有些，即对释迦牟尼，赐予了在不同刹土中，做所有世间明灯之事业的灌顶。有些，即对金刚手，圆满了所有秘密的三藏之权，因此利益他人，赐予了持有秘密圣物的灌顶。第五是，从“有些是法的”到“灌顶”之间所说的，是哪些灌顶的权者们，即十方诸佛，有些如燃灯佛和玛尔麦匝等，被显示为法王本身，然后对胜妙顶髻赐予了化身的王位继承者的灌顶。这象征着释迦牟尼对弥勒怙主的灌顶。有些胜者被显示为五部佛，然后对义成赐予了报身的王位继承者的灌顶。有些佛被显示为无数的色身之胜者，然后对释迦牟尼赐予了明灯的王位继承者的灌顶。有些胜者被显示为在色究竟天的法身佛和此处的释迦牟尼等二身，然后对秘密主赐予了内外密咒的导师和集结者的灌顶。第六是，从“有些是王位”到“灌顶”之间所说的，是有些，即对胜妙顶髻，因为是成为化身王位继承者的时候，所以在化身传承中灌顶。有些，即对义成，因为是成为圆满受用身成佛的时候，所以赐予了救度最后有情众生的灌顶。有些，即对释迦牟尼，因为是得到“成为刹土之明灯”的授记的时候，所以赐予了菩提心明灯的灌顶。有些，即对金刚手，因为利益以秘密调伏者，以及诸佛所说的秘密不灭，所以成为秘密之精华的时候，赐予了持有大秘密藏的灌顶。第七是，从“有些是珍”到“赐予灌顶”之间所说的，是有些，即对胜妙顶髻，以方法之物珍宝的顶饰和顶髻等，以法之冠冕的灌顶赐予了灌顶。有些，即对义成
English
All the five Abhisambodhis of the conquerors bestowed the empowerment of the complete enjoyment body's dominion. Some, namely Shakyamuni, were given the empowerment to perform the work of being the lamp of all worlds in different realms. Some, namely Vajrapani, were perfected in the three treasuries of all secrets, and thus benefiting others, were given the empowerment to hold the sacred secret. The fifth is indicated by the passage from "Some are of Dharma" to "empowerment," which refers to the empowerers who bestow the empowerment. Some conquerors of the ten directions, such as Dipamkara and Marmeze, are shown as being Dharma kings themselves, and then the supreme crest jewel is empowered as the representative of the incarnate king. This symbolizes Shakyamuni's empowerment of Maitreya. Some conquerors are shown as being like the five Buddha families, and then Siddhartha is empowered as the representative of the enjoyment body. Some Buddhas are shown as being countless conquerors of the form body, and then Shakyamuni is empowered as the representative of the lamp. Some conquerors are shown as being like Vairochana in Akanishta and Shakyamuni here as two form bodies, and then the Lord of Secrets is empowered as the teacher and compiler of outer and inner mantras. The sixth is indicated by the passage from "Some are on the throne" to "empowerment," which refers to some, namely the supreme crest jewel, being empowered in the lineage of incarnation because it is time to become the representative of the incarnate king. Some, namely Siddhartha, are empowered to liberate beings from the final realm because it is time to become enlightened in the complete enjoyment body. Some, namely Shakyamuni, are empowered as the lamp of the essence of enlightenment because it is time to receive the prophecy to "become the lamp of the realm." Some, namely Vajrapani, are empowered to hold the treasury of great secrets because it is time to be certain of the essence of secrets by benefiting those who subdue with secrets and by ensuring that the secrets spoken by the conquerors do not perish. The seventh is indicated by the passage from "Some are precious" to "bestowed empowerment," which refers to some, namely the supreme crest jewel, being bestowed empowerment with the empowerment of the Dharma crown, such as the precious substance of method, the crest jewel, and the like. Some, namely Siddhartha,
Chinese
以方便智慧金刚铃和秘密日月标志，日月金刚燃烧，通过密宗佛教的灌顶给予灌顶。当她住在成就意义的圣女中时，通过方便智慧日月灌顶，或者十方诸佛将太阳融入顶轮，月亮融入足底，金刚杵融入手中。有些说，对释迦牟尼佛，以五种姓手印般的物品，在金刚座的菩提树中心进行灌顶，通过降伏四魔的灌顶给予灌顶。有些说，对金刚手菩萨，以金刚石般的物品，伟大的秘密主金刚交杵环绕。在嘉域，十方化身将金刚杵紧握在手中，通过持有秘密宝藏的灌顶给予灌顶。第八，从“有些是兜率天”到“给予灌顶”之间所说的是：有些说，对丹巴朵，相对于灯的净土中的众多，像兜率天一样给予灌顶。有些说，对成就意义者，像与各种显现相符的广大色究竟天一样给予灌顶。有些说，对释迦牟尼佛，是菩提心的殊胜之地。如是说：“释迦牟尼佛金刚座，于此如来安乐逝，安住广大遍布之刹土，心之坛城光明，如是显现。”如是说，在无上色究竟天菩提树下给予灌顶。此经与之前相同，仲敦巴的批注中记载，金刚萨埵化身的特殊显现，以如何展开大千灯的方式，与大经的开端相关联，能够引发灌顶意义的甚深要点，这种确定性的给予，在之前的班智达中未曾听闻，我认为这肯定是全知荣尊大师的教言。有些说，对金刚手菩萨，是色究竟天本身的庄严或自在的宫殿，以及其他，如南方泰卡嘉域的地方给予灌顶。第九，从“有些是法的”到“给予灌顶般”之间所说的是：有些说，对丹巴朵嘎，像是成为化身法王的代表，显现标志的灌顶
English
Through the means of wisdom, vajra bell, and the secret symbols of the sun and moon, the sun and moon vajra blazes, and through the empowerment of secret mantra Buddhism, empowerment is bestowed. When she resides within the accomplished meaning nun, through the means of wisdom, sun and moon empowerment, or the Buddhas of the ten directions dissolve the sun into the crown of the head, the moon into the soles of the feet, and the vajra into the hands. Some say that for Shakyamuni, with substances like the five family mudras, empowerment is performed at the heart of the Bodhi tree of Vajrasana, and through the empowerment of subduing the four maras, empowerment is bestowed. Some say that for Vajrapani, with substances like diamonds, the great secret lord's vajra crossed and surrounded. In Gyad country, the emanations of the ten directions tightened the vajra in their hands, and through the empowerment of holding the secret treasury, empowerment is bestowed. The eighth, from "Some are Tushita" to "bestowed empowerment" indicates: Some say that for Dampa Tok, relative to the multitude in the realm of lamps, empowerment is bestowed entirely like Tushita. Some say that for the accomplished meaning, empowerment is bestowed entirely like the great Akanishta that accords with various displays. Some say that for Shakyamuni, it is the sacred place of the heart of Bodhi. As it is said: "Shakyamuni Vajrasana, Here the Thus-gone One dwells in bliss, Abiding in a vast and expansive field, The mandala of the mind is clear light, Thus it appears." As it is said, empowerment is bestowed at the foot of the Bodhi tree in the unsurpassed Akanishta. This scripture, as before, is recorded in Dromton's commentary, so the special display of Vajrasattva's emanation, in the manner of how the great thousand lamps are unfolded, is related to the introduction of the great sutra, and is able to elicit the profound essence of the meaning of empowerment, this kind of certainty-giving was not heard of among the previous pandits, and I think it must be the teaching of the omniscient Rongzom Chenpo. Some say that for Vajrapani, it is the beautiful or self-controlled palace of Akanishta itself, and others, such as the place of the southern direction, Teka Gyad, empowerment is bestowed. The ninth, from "Some are of Dharma" to "like empowerment is bestowed" indicates: Some say that for Dampa Tokkar, like becoming the representative of the emanation Dharma King, the empowerment of manifest signs
Chinese
赐予。有些说是义成，如圆满受用一般，是受用圆满报身之相显现的灌顶赐予。有些说是释迦牟尼，因行持灯之事业，如成为佛法之主一般，是获得之相显现的灌顶赐予。有些说是金刚手，如成为宣说秘密之导师，执持三藏之主一般，是获得之相明显显现的灌顶赐予。第十有二，略说、广说。第一，从“楞伽”至“摄略”之间讲述，什么是随顺于最终意义和分为共同灌顶呢？楞伽之主也是如此，关于灌顶之义，因是道，获得之量，不得之障碍，以及往昔成为胜者一般所获得之境，成为法器之弟子，获得之差别，以及显现之相，此七者摄略了此灌顶之义。这是显示数量之体性。第二有七，所灌顶之因，获得之量，不得之障碍，所获得之境，堪为灌顶之法器，获得之差别，显现之相。第一，从“楞伽”至“做”之间讲述，楞伽之主，其因是五种大瑜伽，于秘密甚深之义生起心而入，以信解之门作意，欲乐作意之瑜伽是资粮道，入大乘之门，入与不入，堕与不堕，辨别种姓，辨别大种姓之瑜伽是加行道，初见二无之义，呼出大气之瑜伽是见道，现量获得教证，获得大教证之瑜伽是修道，智慧之能力圆满，能力大圆满之瑜伽是极喜地，这些也是先前串习之量，不造作之义显现且思维，智慧是时间之量，法性智慧。智慧念诵之量，成就者获得，获得众多陀罗尼。口诀教证之量，获得清净上师之教证法器。功德圆满之量，应知是具有功德之法达到究竟之五者。第二，从“楞伽”至
English
Given. Some say that Don Drub, like perfect enjoyment, is the empowerment given to manifest the signs of the Sambhogakaya. Some say that Shakyamuni, because he performed the work of the lamp, like becoming the lord of the Dharma, is the empowerment given to manifest the signs of attainment. Some say that Vajrapani, like becoming the teacher who expounds the secret, the master who holds the three baskets, is the empowerment given to manifest the signs of attainment. The tenth has two parts: a brief explanation and a detailed explanation. The first is from "Lanka" to "summarized," which shows what follows the final meaning and what is divided into common empowerments. The lord of Lanka is also like this. Regarding the meaning of empowerment, the cause is the path, the measure of attainment, the obstacles to non-attainment, and the realm of attainment, such as becoming a victor in the past, the disciple who becomes a vessel, the distinction of attainment, and the sign that manifests, these seven summarize the meaning of this empowerment. This is to show the nature of the number. The second has seven parts: the cause of what is empowered, the measure of attainment, the obstacles to non-attainment, the realm to be attained, the vessel suitable for empowerment, the distinction of attainment, and the sign that manifests. The first is from "Lanka" to "do," which shows that the cause of the lord of Lanka is the five great yogas: entering with a mind arising in the profound meaning of the secret, contemplating through the door of faith, the yoga of desire and thought is the path of accumulation, entering and reversing through the door of the Great Vehicle, distinguishing between falling and not falling, distinguishing the lineage, the yoga of distinguishing the great lineage is the path of preparation, seeing the meaning of non-duality for the first time, the yoga of exhaling great breath is the path of seeing, obtaining scriptural proof directly, the yoga of obtaining great scriptural proof is the path of meditation, the ability of wisdom is perfected, the yoga of perfecting great ability is the great path of the ultimate, these are also the measure of previous habits, the meaning of non-fabricated appearance is thought and contemplated, wisdom is the measure of time, the wisdom of Dharma-nature. The measure of reciting wisdom, the accomplished one obtains, obtains many dharanis. The measure of the oral instruction, obtaining the scriptural vessel of the pure lama. The measure of perfect qualities, it should be known that it possesses the five qualities of the Dharma that have reached the ultimate. The second is from "Lanka" to