Chinese
吉祥总集经意释，瑜伽之日显明之善说，光辉灿烂初升之光。堪布能仁。 吉祥总集经意释，瑜伽之日显明之善说，光辉灿烂初升之光。堪布能仁。 第一函（ཨེ་） 吉祥总集经意释，瑜伽之日显明之善说，光辉灿烂初升之光名为第一函。 那摩咕噜达玛萨拉亚。如实本住五大圆满之界，自性任运光明觉性之界，无别大乐胜子菩提心，本元义之自性恭敬顶礼。法身普贤如来补处士夫，报身五部化身释迦能仁，三族勇识秘密身殊胜，意传诸佛恭敬顶礼。二位佛子天龙之持明者，秘密主于猛利者之顶，于五圣者秘密藏宣说之，持明传承持明者恭敬顶礼。化身经函现相国王 ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཨིནྡྲ་ནཱ་ག་གུ་ཧྱ་པུ་ཏྲི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）三者，咕咕ra匝持明趋逝处，耳传补特伽罗恭敬顶礼。起尸乐金刚笑颜力，扎巴哈斯德释迦狮子与，释迦牟扎释迦扎巴三者，受教力执者恭敬顶礼。达那ra克啥吽作意，智慧坚固，乐明作达玛菩提与，瓦苏达ra堪布法王护，圣印班智达恭敬顶礼。雪域独眼贝若扎纳与，吉祥积聚龙之幢旗大增生，经幻自在主努钦精进藏，译师罗扎瓦恭敬顶礼。功德海耶谢嘉措与，菩提智托嘎南喀德，吉祥大现相祖钦释迦炯，教法自在主恭敬顶礼。善逝祖琼巴与柱四者，秘密主大达擦霍波之
English
Glorious General Sutra, Commentary on the Union of Intentions, A Good Explanation that Makes the Yoga Sun Clear, The Light of the Splendorous Dawn. Khenpo Nuden. Glorious General Sutra, Commentary on the Union of Intentions, A Good Explanation that Makes the Yoga Sun Clear, The Light of the Splendorous Dawn. Khenpo Nuden. First Volume, Marked with the letter E. The Glorious General Sutra, Commentary on the Union of Intentions, A Good Explanation that Makes the Yoga Sun Clear, Called The Light of the Splendorous Dawn, the First Volume is complete. Namo Guru Dharmasaraya. The sphere of the five great perfections, just as it is; The realm of luminous awareness, spontaneously perfect in its nature; The supreme son, indivisible great bliss, bodhicitta; I respectfully prostrate to the innate nature of meaning. Dharmakaya Kunsang, the successor of the Victorious Ones; Sambhogakaya, the five families, Nirmanakaya, the Lord of Sages; The three families of heroes, the supreme secret body; I respectfully prostrate to the Victorious Ones of the Intent Transmission. The two princes, the vidyadharas of gods and nagas; The Lord of Secrets, at the peak of the wrathful ones; The secret treasury spoken to the five holy ones; I respectfully prostrate to the lineage of vidyadharas. The emanation text, the King of Appearances, ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） Indra Naga Guhyaputri, the three; Kukuraja, who went to the place of the vidyadharas; I respectfully prostrate to the individuals of the ear-whispered lineage. The risen corpse, bliss vajra, the power of laughter; Prabahasti, Shakya Sengge, and; Shakya Mutra, Shakya Prabha, the three; I respectfully prostrate to those who hold the power of the command. Dana Rakshi Hum, making wisdom firm; Making bliss clear, Dharma Bodhi, and; Vasudhara, Khenchen Chogyal Kyong; I respectfully prostrate to the holy Indian and Nepali pandits. The one-eyed of the snowy lands, Vairochana, and; Pal Tsek, the great and powerful banner of the nagas; The master of sutra illusion, Nubchen, the treasure of knowledge; I respectfully prostrate to the translators, the Lotsawas. Yontan Gyatso, Yeshe Gyatso, and; Lodro Jangchub, Togar Namkhade; Palchen Dongsang, Zurchen Shakya Jung; I respectfully prostrate to the masters of the doctrine. The Sugata Zurchungpa and the four pillars; The great Lord of Secrets, Data Tsa Horpo's
Chinese
顶礼。 司马和藏巴众生的怙主，对伟大的持教者们恭敬顶礼。 蒋扬喇嘛，全知噶陀巴，莲花手，法王藏敦尊者，金刚持真身，慈悲百千之足，对诸佛父子恭敬顶礼。 虚空金刚，慈悲智慧，导师旺觉，吉祥光焰虚空之名，贡布坚赞，楚臣坚赞尊者，对持教宝藏者们恭敬顶礼。 扎沃秋崩，益西坚赞者，多吉桑波，虚空嘉措，虚空华，虚空嘉措之众，对传承持有者们恭敬顶礼。 霍波秋旺，虚空金刚，以及秋吉雍涅，莲花扎西之足，仁钦多吉，图秋扎波匝，对无与伦比的大成就者们恭敬顶礼。 又如杨隆之传承，如白雪之上，从彼之后，索南嘉措，索南多吉，导师森给，扎西仁钦之足，仁钦多吉等。 根桑嘉措，遍布广大虚空，伦珠嘉措，莲花诺布，噶玛扎西，莲花金巴，对成熟解脱宝藏持有者们恭敬顶礼。 噶玛拉旺，莲花索巴，显密持教，秋吉尼玛尊者，坚赞沃热，莲花坚赞，对持教殊胜者们恭敬顶礼。 此外，全知荣隆师徒，以及久美多吉，大译师达玛西日，莲花事业，持明吉扎林，对阐明真义者们恭敬顶礼。 蒋贡钦哲旺波和秋吉林巴，衮丹嘉措，秋吉旺波，雄辩之日，麦彭秋吉仁波切，对无双智者成就者们恭敬顶礼。 尤其此时，以难以估量的法藏，为总的佛法和隆钦集经，开启教法之门，贤哲持戒成就之自在，对法海之云恭敬顶礼。 调伏众生之持明，杂色朗珠，秋吉多吉，堪布巴吉之名，雄辩之宝藏，莲花比扎等，对恩德无等者们恭敬顶礼。 列绕朗巴，阿旺衮度桑布，成就自在之
English
Homage. To the lords of gods, Smar and Tsangpa, the protectors of beings, I respectfully bow. Jamyang Lama, Omniscient Kathokpa, Lotus Hand, Dharma Lord Tsangton the Great, Dorje Dzin actual, Jampa Bumpa's feet, To the victorious fathers and sons, I respectfully bow. Namkhai Dorje, Compassion Wisdom, Teacher Wangjor, Palbar Namkhai's name, Gönpo Gyaltsen, Tsultrim Gyaltsen the Great, To the holders of the treasure of the teachings, I respectfully bow. Dravo Chöbum, Yeshe Gyaltsenpa, Dorje Zangpo, Namkhai Gyatso, Namkhai Palwa, Namkhai Gyatso's assembly, To the holders of the lineage tradition, I respectfully bow. Horpo Chöwang, Namkhai Dorje, and Chökyi Jungne, Pema Tashi's feet, Rinchen Dorje, Thukchok Drakpo Tsal, To the incomparable great beings, I respectfully bow. Also, according to the Yanglung lineage, like the white snow above, from then on, Sönam Gyatso, Sönam Dorje, Teacher Senge, Tashi Rinchen's feet, Rinchen Dorje, etc. Kunzang Gyatso, all-pervading vast space, Lhundrup Gyatso, Pema Norbu, Karma Tashi, Pema Jinpa, To the holders of the treasure of ripening and liberation, I respectfully bow. Karma Lhawang, Pema Zöpa, Sutra and Tantra holder, Chökyi Nyima the Great, Gyaltsen Özer, Pema Gyaltsen, To the supreme beings who hold the teachings, I respectfully bow. Furthermore, Omniscient Rong and Long, and Gyurme Dorje, Great Translator Dharma Shri, Pema Trinley, Rigdzin Jigdral Ling, To those who clarify the definitive meaning, I respectfully bow. Jamgön Khyentse Wangpo and Chokgyur Lingpa, Yönten Gyatso, Chökyi Wangpo, The Sun of Eloquence, Mipham Chökyi Rinpoche, To the peerless scholars and siddhas, I respectfully bow. Especially at this time, with immeasurable Dharma treasures, For the general Buddha Dharma and the Longchen Düpa Do, Opening the door of the teachings, the master of learned, disciplined, and accomplished ones, To the clouds of the ocean of Dharma, I respectfully bow. Taming beings, Rigdzin Natsok Rangdröl, Chökyi Dorje, Khenchen Palgyi's name, The treasure of eloquence, Pema Bija, etc., To those with incomparable kindness, I respectfully bow. Lerab Lingpa, Ngawang Küntu Zangpo, the supreme master of accomplishment
Chinese
敬礼慈氏法幢尊，智慧海及金刚妙说力，敬礼一切法轮之怙主。如是于胜妙口耳传承宝鬘，以三门恭敬之手而敬奉，为诸教言之精髓大经部，欲开启诸佛意之宝藏，祈请上师胜者与三根本护法，以无碍智眼垂念我等，令我等相续中清净之信心明镜上，显现智慧慈悲之影像。如是先以赞颂之鲜花迎接，大持明者吉祥狮子于《宝饰》中云：“造论之因是智慧与慈悲，依于闻及口诀而成就，乃为现量证悟实相之殊胜者；从本尊空行上师处，获得授记是中等者；精通拉善之教言词句，分辨差别是下等者。”如是，无与伦比之上师们，将教言之金刚顶髻系于顶上并策励我等。总的来说，不杂乱地分辨九乘次第之差别；特别是，为利众生而特意提及，于慈悲法海、邬金丹增法王、法幢胜幢吉祥贤处，有幸拜见新迎请之《总集经》手抄本。大阿阇黎达摩菩提于《义集》中云：“诸佛意总集，经义乃解脱之门，为知彼、入彼、易成就，故略摄无违而宣说。”如是，与此相符，总集一切妙说之精华。于第五十一品中云：“以教义、理则四谛理，结合显现与不违、增广与合理。”如是，于自宗反复研习，辨别他宗之宗义，对于教言之词句不妄加增减，不违背显现与意义，以理则增广，以正理而合理，于此道理稍有智慧之入门。法王丹巴仁波切云：“为易于了知导师之教法，故修正词句而成就真实义。”如是，欲利益与自己根器相同而智慧稍逊者，以增上意乐而
English
I prostrate with reverence to Jampa Chosdzin Je, Lodro Gyatso Dorje, the master of eloquent speech, and to all the protectors of the Wheel of Dharma. Thus, to the precious rosary of the oral transmission lineage, I offer homage with the three doors of reverence. In order to unlock this treasury of the intentions of all the Buddhas, which is the great Sutra that is the essence of all the teachings, may the supreme Lama, the Three Roots, and the Guardians, with their unobstructed eyes of wisdom, look upon me with favor, and may the image of wisdom and compassion be reflected in the clear mirror of faith in my mindstream. Thus, having welcomed them with the flowers of praise, the great Vidyadhara Palgyi Senge said in "The Jewel Ornament": "The cause of composition is wisdom and compassion; it is accomplished by obtaining the scriptures and instructions. It is excellent to directly realize the nature of reality. It is intermediate to receive prophecies from the Yidam, Dakini, and Lama. It is inferior to be skilled in the words of the Lashen teachings and to distinguish the particulars." Thus, the incomparable Lamas, having bound the golden diadem of the teachings upon their heads and urged me on, generally distinguish the differences between the nine vehicles without mixing them up. In particular, for the sake of beings, I specifically mention that through the kindness of Jampachen Chokyi Gyatso, Orgyen Tendzin Chokyi Gyaltsen, and Phoklas Namgyal Palzangpo, I have had the good fortune to see the newly brought handwritten copies of the 'Compendium Sutra.' The great teacher Dharmabodhi said in the 'Collected Meanings': "From the Compendium of the Intentions of the Buddhas, the meaning of the Sutra is the door to liberation. In order to know it, enter it, and easily accomplish it, I have briefly explained it without contradiction." Thus, in accordance with this, I have collected the essence of all the excellent explanations. In the fifty-first chapter, it says: "With the meaning of the teachings, the four logical reasons, combine appearance and non-contradiction, expansion and reasonability." Thus, by repeatedly studying one's own system, distinguishing the tenets of others, without adding or subtracting from the words of the teachings, without contradicting appearance and meaning, expanding with logic, and making it reasonable with valid reasoning, I have gained a slight entry into the intelligence. The holy Dharma Lord Rinpoche said: "In order to easily understand the Teacher's teachings, the true meaning is accomplished by correcting the words." Thus, with the intention to benefit those who are like myself and have less intelligence, with an increased intention and...
Chinese
如是三种都说了。因此，出现三个名称的原因是：印度的语言，为了因为来源可靠而不怀疑而产生信任；布鲁夏的语言，是由于译师切赞杰，前往印度学习密咒经续的意义后，想要翻译成藏语时，当时正值国王朗达玛作恶期间，圣法被摧毁，没有翻译的权力，因此前往布鲁夏地区，在布鲁夏地区的市场中翻译成藏语，为了报答当地人民的恩情而说；藏语，是为了理解词义而说，因此出现三种语言。其中，名称的词义按照藏语来理解，第二是解释意义，理解的方式是，例如指示普通的马的地点一样，用少量的词语开头，就能显示全部的首尾意义。而且，名称的七个词语的真实意义是，因为是如是真如的异名，所以通过理解此意义，理解三个坛城嗡（藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆）的意义，就能理解整体的意义。其中，七个异名是：彻底证悟了基础如是性，对于所化众生显现不同身相的诸佛的意趣是，心的坛城光明，如果考察真如如是性，则无，如果思念则显现，但因为没有完全具备特征，所以难以被凡夫的智慧触及的，从不动的伟大智慧中聚集且自然圆满，因此诸佛的整体意趣不会超出此，称为一切如来意密的智慧。实相意义的根本是，虽然远离了所缘的对境，但却是应当了知的，以及应当修习的一切的自性，在一切见解和果中自然显现和产生，因此称为意义的精华。远离了刹那的相续和出生的处所的一切，以无二的不可分割的伟大智慧，从根本上清净一切的障碍，并且如实地圆满具备一切的智慧，没有聚集和分离，因此称为金刚布置的续。谁对伟大的意义精进修行，从而获得如实的甚深定解