English
In the text called "The Sutra of the Collection of All Wisdoms," it includes from the sixteenth to the fifty-fifth. In the text called "The Great Vehicle's Manifest Realization," it includes the forty-fourth and the forty-third. In the text called "The Arrangement of the Categories of Dharma," it includes from the forty-fifth to the sixty-fifth. Fifth: The minds of all Tathagatas are immeasurable and inconceivable, like the sky. Secret wisdom exists within oneself but is difficult to realize, like a treasure in a poor man's house. The essence of meaning is the collection of all the essence of knowledge and accomplishment, like the center of a radiant sun. The Vajra Arrangement Tantra is where the meanings of the nine stages are all beautifully arranged, like gold eyes adorned with turquoise. The teachings of Yoga Accomplishment are the undeluded and accurate demonstration of Suchness, and through gaining accomplishments, authority is exerted, like a minister who has received the command of a Chakravartin. "The Sutra of the Collection of All Wisdoms" is the complete and unadulterated demonstration of the meanings of the twelve origins, like stars rising in the ocean. "The Great Vehicle's Manifest Realization" is the clear seeing of the meaning of the supreme vehicle without being obscured by boundaries, like a clear image appearing in a magical mirror. If we use the example of a lion, it is like fully realizing the state of the Great Vehicle's Secret Mantra and becoming the king of skills, the lion, by overpowering others (views). The Arrangement of the Categories of Dharma is the clear and unadulterated manifestation of all forms of skillful means symbolizing secret doors, like an unfolded lotus. Sixth has four points. The first point is, for those with attachment, explaining desire as a statement of self-cause: The mind of all Tathagatas refers to the essence of the thirteen million chakras of the father and mother, the bliss of the bindus of the two parents, the co-emergent wisdom of self-nature. Secret wisdom refers to that which has not become the object of enjoyment for children, hermaphrodites, and so on. The essence of meaning refers to the union of the bindus of the father and mother at the tip of the vajra and lotus, containing the essence of all bliss. The Vajra Arrangement Tantra refers to the co-emergent wisdom being like a vajra, in which all wisdoms exist in complete connection. The teachings of Yoga Accomplishment refer to attachment being seized by skillful means, thus the result is accomplished.
Chinese
是能作，即是秘密身的语。名为《总集智慧经》，谓父尊母尊之明点，一切安乐皆总集，故能了知义理。名为《大乘现证》，谓自性俱生智为方便所摄持，故能明了事物俱生之安乐。名为《法之品类种种安立经》，谓若贪著不为方便所摄持，则生起一切轮回之法；若为方便所摄持，则生起寂灭之道与果位之一切法。第二，于具邪见者，说为引导之传承语者，所谓“一切如来之意”，谓执常见与断见二者为胜者之意。由此语传承而能了知自性不可变异与无自性。所谓“秘密之智慧”，谓常断之见非一切之行境。由此语传承而能了知自生智慧非一切之行境。所谓“义之精髓”，谓于常断之见与颠倒之行，总集一切所知与所修之精华。由此语传承而能了知自生智慧总集知与修之精华。所谓“金刚安布续”，谓于邪见，一切智慧皆圆满相关而住。由此语传承而能了知自生智慧，一切智慧皆圆满相关而住。所谓“瑜伽成就之圣教”，谓以执我之三摩地成就果位，是无谬误之圣教。由此语传承而能了知远离行境之意，能成就果位。所谓“总集智慧经”，谓常断二者，一切邪见皆总集，由此能了知义理。由此语传承而能了知自生智慧，一切法皆总集，故能了知一切智之见。所谓“大乘现证”，谓若了知常见，则能提升至天界。由此语传承而能了知自生智慧，无有对治而了知，故能解脱与证得解脱。所谓“法之品类种种安立”，谓于常断二者之中
English
It is the act, which is the speech of the secret body. The so-called "Compendium of Wisdom Sutra" means that all happiness is gathered in the bindu of the father and mother, so it can understand the meaning. The so-called "Great Vehicle Manifest Realization" means that innate wisdom is grasped by skillful means, so it can clarify the innate bliss of things. The so-called "Sutra of the Arrangement of Various Categories of Dharma" means that if attachment is not grasped by skillful means, all the dharmas of samsara will arise; if it is grasped by skillful means, all the dharmas of the path and fruit of nirvana will arise. Secondly, for those with wrong views, it is said to be the words of the guiding lineage. The so-called "Mind of all Tathagatas" means that the views of permanence and annihilation are the minds of the victors. Through the transmission of these words, one can realize that self-nature is immutable and without self-nature. The so-called "Secret Wisdom" means that the views of permanence and annihilation are not the objects of all practices. Through the transmission of these words, one can realize that self-born wisdom is not the object of all practices. The so-called "Essence of Meaning" means that in the views of permanence and annihilation and the inverted practices, all the essence of what is to be known and what is to be cultivated is gathered. Through the transmission of these words, one can realize that self-born wisdom gathers the essence of knowledge and practice. The so-called "Vajra Arrangement Tantra" means that in wrong views, all wisdom is completely interconnected. Through the transmission of these words, one can realize that in self-born wisdom, all wisdom is completely interconnected. The so-called "Scripture of Yoga Accomplishment" means that the accomplishment of the fruit through the samadhi of self-grasping is an infallible scripture. Through the transmission of these words, one can realize that the meaning of being separated from the object of practice can accomplish the fruit. The so-called "Compendium of Wisdom Sutra" means that all wrong views are gathered in the two of permanence and annihilation, so it can understand the meaning. Through the transmission of these words, one can realize that in self-born wisdom, all dharmas are gathered, so it can understand the view of all-knowing. The so-called "Great Vehicle Manifest Realization" means that if one realizes the view of permanence, one can be raised to the heavens. Through the transmission of these words, one can realize that self-born wisdom is realized without an antidote, so one can be liberated and attain liberation. The so-called "Arrangement of Various Categories of Dharma" means that in the two of permanence and annihilation
Chinese
揭示了三百六十种邪见等。通过这些词语，可以了解到一切法在自生智慧中不混杂且圆满。第三，对具有种姓者，解释为隐义结合之词，所谓“一切如来之心”，即：誓言三摩地与智慧，菩提心与慈悲五者，不间断绝，此乃无间誓言。意指真实的五无间，行持五无间即是一切如来之心。所谓“秘密智慧”，意指证悟或难以行持真实的五无间，揭示了那五种邪恶的无间并非所有人的行持对象。所谓“意义之精华”，意指真实的见行中蕴含着知与修的精髓，揭示了五无间以及结合解脱自生等一切的精髓都蕴含其中。所谓“金刚布置之续”，意指自生智慧中一切智慧圆满相联，揭示了众生心中一切分别念圆满相联。所谓“瑜伽成就之圣教”，意指心的自性不动摇，揭示了沉掉的三摩地能成就果。所谓“普集觉性之经”，意指一切法在菩提心中合一，揭示了一切戏论之法都聚集在有分别念的心中。所谓“大乘现观”，意指密咒大乘证悟一切法即是心性，揭示了五无间等邪恶行持本身就是大乘。所谓“法之类别的详细阐述”，意指一切法在心性中不混杂且圆满，揭示了此续中五无间和十不善等一切都具备。第四，对具慧者，解释为确定胜义之词，所谓“一切如来之心”，即：一切众生的迷惑之心，对事物不加改造不加玷污而无有分别，即是胜者的心。于此之中说：此密咒金刚乘，即是如来。
English
It reveals three hundred and sixty wrong views, etc. Through these words, it is understood that all dharmas are unmixed and complete in self-arisen wisdom. Third, for those with lineage, it is explained as words combining hidden meanings, so-called "the heart of all Tathagatas," which means: the vows, samadhi, and wisdom, the five of bodhicitta and compassion, without interruption, this is the uninterrupted vow. It refers to the five authentic uninterrupted acts, and practicing the five uninterrupted acts is said to be the heart of all Tathagatas. The so-called "secret wisdom" refers to realizing or being difficult to practice the five authentic uninterrupted acts, revealing that those five evil uninterrupted acts are not the object of practice for everyone. The so-called "essence of meaning" refers to the essence of knowledge and practice being contained in the authentic view and conduct, revealing that the essence of the five uninterrupted acts and the union and liberation of self-arisen, etc., are all contained within. The so-called "Tantra of Vajra Arrangement" refers to all wisdoms being completely interconnected in self-arisen wisdom, revealing that all discriminations are completely interconnected in the minds of sentient beings. The so-called "Scripture of Yoga Accomplishment" refers to the unmoving nature of the mind, revealing that the samadhi of sinking and excitement can accomplish the fruit. The so-called "Sutra of Universally Assembled Awareness" refers to all dharmas being one in bodhicitta, revealing that all dharmas of elaboration are assembled in the mind with discriminations. The so-called "Great Vehicle Manifest Realization" refers to the secret mantra Great Vehicle realizing that all dharmas are mind itself, revealing that the evil practices such as the five uninterrupted acts are themselves the Great Vehicle. The so-called "Detailed Explanation of the Categories of Dharma" refers to all dharmas being unmixed and complete in mind itself, revealing that this tantra contains all of the five uninterrupted acts and the ten non-virtues, etc. Fourth, for the intelligent, it is explained as words determining the ultimate meaning, so-called "the heart of all Tathagatas," which means: the deluded mind of all sentient beings, without alteration or defilement to phenomena, is non-dual with the heart of the Victorious Ones. Within this, it says: This secret mantra Vajrayana is the Tathagata.
Chinese
明。为何金刚密咒，与。佛陀众生无差别。如是说。所谓秘密之智慧，是心性自生之智慧难以证悟，譬如量或定量或因，以。随念之智慧，不能证悟，如盲人测量虚空。如是说。所谓意义之精华，在三界轮涅无别之意义上，显示了所知与所修一切之精髓汇集，又，一切彼性于彼一，本来成佛大乐性，无生无灭之精华，无为之三轮，本来成就任运成。如是说。所谓金刚布置之续，一切智慧之作用与体性如金刚一般，于彼确定圆满六续之支分，即，安立基础故事之续，大分别支分具关联之续。如是说。所谓瑜伽成就之圣教，自性之瑜伽本来成就，或，成就果之瑜伽之此圣教，又，一明点遍一切，一切大圣教确定显示。如是说。所谓总集觉性之经，一切法汇集于心性中而确定实义觉性，一切汇集于此，从此生，若知一切之根本，一切亦如实无造作，如是性即一切之经。如是说。所谓大乘现观，此续引导一切所化，且明示一切法，一切容纳一切融入，于此安乐故，说为大乘，所有几许乘之名相，彼性大性即见明。如是说。所谓法之名相分别布置之经，轮回涅槃一切法未混杂于觉性菩提心中而圆满，此续即是，又，无量奇妙之此，乃语之殊胜清净续，清净部藏之圣教，乃发生处确定而降。如是说。第七，以因成倍增长且从圣教中显现而宣说之第六品中，楞伽之主彼有八种名相为何？乃汇集一切佛陀之密意之经
English
Clear. Why are Vajra Secret Mantras, and Buddhas and sentient beings, not different? Thus it is said. The so-called secret wisdom is the wisdom of the self-born nature of mind that is difficult to realize. For example, by measurement or determination or reason, with subsequent wisdom, it is not possible to realize, like a blind person measuring the sky. Thus it is said. The so-called essence of meaning, in the meaning of the three mandalas being inseparable, shows that the essence of all that is to be known and practiced is gathered together. Again, all things are one in that very nature, originally enlightened, the nature of great bliss, the essence of no birth and no death, the three wheels of non-action, originally accomplished, spontaneously accomplished. Thus it is said. The so-called Vajra Arrangement Tantra, the function and essence of all wisdom is like a vajra, and it is certain that the six branches of the tantra are complete in it, namely, the tantra of establishing the basis of stories, and the tantra of great differentiation with related branches. Thus it is said. The so-called Agama of Yoga Accomplishment, the Yoga of self-nature is originally accomplished, or, this Agama that accomplishes the Yoga of the result. Again, one bindu pervades all, all are certainly shown by the great Agama. Thus it is said. The so-called Sutra of the Awareness that Gathers All, all dharmas are gathered into the nature of mind and the true meaning is realized, all are gathered here, arising from this, if the root of all is known, then all is also unmade as it is, suchness is the Sutra of all. Thus it is said. The so-called Great Vehicle Abhisamaya, this tantra guides all those to be tamed and clearly shows all dharmas, all encompassing, all entering, therefore it is said to be the Great Vehicle, all the names of as many vehicles as there are, that very great nature is seen clearly. Thus it is said. The so-called Sutra of the Arrangement of the Aspects of Dharma, all the dharmas of samsara and nirvana are complete without being mixed into awareness bodhicitta, this tantra itself is, again, this immeasurable and wonderful one, is the supreme pure tantra of speech, the sacred teachings of the pure collection, is the source determined and descending. Thus it is said. Seventh, in the sixth chapter, which is said to be multiplied by reason and manifested from the Agamas, what are the eight names of the Lord of Lanka? It is the Sutra that gathers the intention of all Buddhas.