English
Thus, all three are mentioned. Therefore, the reason for the appearance of the three names is: the Indian language is for the purpose of generating trust without doubt because the source is reliable; the language of Bru-sha is because the translator Chetsen Kye, after going to India to study the meaning of the tantric sutras and tantras, intended to translate them into Tibetan. At that time, during the reign of the wicked King Langdarma, the holy Dharma was destroyed, and there was no authority to translate, so he went to the Bru-sha region and translated into Tibetan in the market of the Bru-sha region, in order to repay the kindness of the local people; the Tibetan language is spoken in order to understand the meaning of the words, hence the appearance of the three languages. Among them, the meaning of the name is understood according to the Tibetan language, and the second is to explain the meaning, the way of understanding is, for example, like indicating the location of an ordinary horse, by mentioning a few words at the beginning, it shows the entire meaning from beginning to end. Moreover, the actual meaning of the seven words of the name is, because it is a synonym for Suchness, therefore, by understanding this meaning, understanding the meaning of the three mandalas Om (藏文：ཨཱོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Mum (藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆), one can understand the meaning of the whole. Among them, the seven synonyms are: having completely realized the basis of Suchness, the intention of all the Buddhas who appear in different forms to the beings to be tamed is, the clear light of the mandala of the mind, if one examines Suchness, it is non-existent, if one thinks about it, it appears, but because it does not fully possess the characteristics, it is difficult to be touched by the wisdom of ordinary people, it gathers and is naturally complete from the immovable great wisdom, therefore the overall intention of the Buddhas does not go beyond this, it is called the secret wisdom of the mind of all the Tathagatas. The root of the meaning of reality is, although it is separated from the object of focus, it is something to be known, and it is the nature of everything to be practiced, naturally appearing and arising in all views and fruits, therefore it is called the essence of meaning. Separated from the continuum of moments and all places of birth, with the great indivisible wisdom of non-duality, it purifies all the obscurations from the root, and fully possesses all the wisdom as it is, without gathering and separation, therefore it is called the Tantra of Vajra Arrangement. Whoever diligently practices the great meaning, thereby obtaining a profound and certain understanding of reality
Chinese
当获得成就的巨大把握时，为了给圣人授记等，称为瑜伽成就之教言。圆满任运的殊胜大乘是所有教言的精髓和一切圣者的境界，因此汇集了所有因果乘的意义。即使不利用邪道，也能分辨各自的差别而不混淆，但经部意义的伟大之处在于它们是统一的，因此称为总集智慧之经。没有任何需要放弃或抛弃，自显圆满的自性是，从有相无相的边际中解脱出来的密咒如实之法性，实际上是极其秘密的大乘。如此甚深的意义，圣者们在自证的现量中，证悟到超越了对境，因此作为未见之大见的真实显现之方便和意义二者，因此称为大乘现证。所有经续的次第，以及相似的邪见等，都清晰而不混淆，因为在如实自性上完全圆满，所以所有名相之法所表达的文字等全部都从此而来，并普遍安立，因此是经部的大纲，所以经名为《法之名相分别安立经》。如果详细解释其方式，则是讲述的方式：与三者经、教言、口诀相结合而讲述；与七大相结合而讲述；与十二生起相结合而讲述；与七十五品相结合而讲述；与象征比喻相结合而讲述；与四种根器所宣说的四种教法相结合而讲述；从名称和理由的角度讲述。第一种是：一切如来之意、秘密智慧、意义之精华是口诀之名。瑜伽成就之教言和总集智慧之经是教言之名。金刚庄严续、大乘现证、《法之名相分别安立》都显示为经之名。第二种是，胜于其他教法的七大也是自性之差别，即一切如来之意、秘密智慧是一切佛陀意念的深处，并且是劣等者
English
When one obtains great confidence in accomplishment, it is called the Prophecy of Yoga Accomplishment because it foretells the coming of holy beings. The spontaneously perfect supreme vehicle is the essence of all teachings and the realm of all noble ones, thus it encompasses the meaning of all causal vehicles. Even without resorting to wrong paths, it discerns each difference without mixing them, but the greatness of the Sutra's meaning lies in its unity, therefore it is called the Sutra of All-Encompassing Awareness. Without anything to abandon or discard, the nature of self-luminous perfection is the suchness of secret mantra, liberated from the extremes of appearance and non-appearance, which is in reality the supremely secret Great Vehicle. Such profound meaning is realized by the holy ones in the direct perception of self-awareness, transcending objects, and thus both the means and the meaning of the great vision that has not been seen arise correctly, therefore it is called the Great Vehicle of Manifest Realization. All the sequences of Sutras and Tantras, and all similar wrong views, are clear and unmixed, because they are completely perfect in the true nature, so all the letters and expressions of the various aspects of the Dharma arise from this and are universally established, therefore it is the great outline of the Sutra, so the Sutra is named "The Sutra of the Arrangement of the Categories of Dharma." If its method is explained in detail, it is the method of explanation: explaining in conjunction with the three, Sutra, Agama, and Upadesha; explaining in conjunction with the seven greatnesses; explaining in conjunction with the twelve origins; explaining in conjunction with the seventy-five chapters; explaining in conjunction with symbolic examples; explaining in conjunction with the four teachings taught to the four types of vessels; explaining from the perspective of name and reason. The first is: the mind of all Tathagatas, secret wisdom, and the essence of meaning are the names of Upadesha. The Prophecy of Yoga Accomplishment and the Sutra of All-Encompassing Awareness are the names of Agama. The Vajra Array Tantra, the Great Vehicle of Manifest Realization, and the Arrangement of the Categories of Dharma are shown as the names of Tantra. The second is that the seven greatnesses that excel other teachings are also the distinctions of suchness, namely, the mind of all Tathagatas, secret wisdom, is the innermost thought of all Buddhas, and is inferior to that.
Chinese
由于次第渐进，而此处同时显现，所以是乘之顶峰的伟大之处。意义的精髓是真如，如实地显现真如，所以是诀窍的根本的伟大之处。《金刚布置续》是成为一切明智差别的自性，所以是一切续部的国王的伟大之处。《瑜伽成就之教》是，由于此教确定一切教义，所以是教的总体解释的伟大之处。《普集明智之经》是，整个教法的意义汇集于此，并由此裁断，所以是意义的总结的伟大之处。《大乘现观》是，由于此续使如实地见到密咒的意义，所以是法的明镜的伟大之处。《法之名相分别布置》是，由于一切自然成就的语续从此显现，所以是教法之来源的伟大之处。第三是，所谓“一切如来之意秘密智慧”，是消除愚昧痛苦和加持产生的来历。所谓“意义的精髓”，是精髓确定为菩提的来历。所谓“金刚布置续”，是完全布置明灯和确定解释意旨的来历。所谓“瑜伽成就之教”，是谁获得确定和调伏对象的时机成熟的来历。所谓“普集明智之经”，是传承方便的名声和完全裁断事业相续的来历。所谓“大乘现观”，是为谁而作和确定显示大教的来历。所谓“法之名相分别布置”，是分别讨论意旨的来历。第四是，所谓“一切如来之意”中，包含第一品和第七品。所谓“秘密智慧”中，包含第二品至第六品之间和第八品与第九品。所谓“意义的精髓”中，包含第十五品。所谓“金刚布置续”中，包含第十六品至第十九品之间和第三十二品至第四十二品之间。所谓“瑜伽成就之教”中，包含第十品至第十四品之间和第二十品至第三十一品之间。
English
Because it shows gradual progress and appears all at once here, it is the greatness of being the pinnacle of the vehicle. The essence of meaning is Suchness, and it shows Suchness as it is, so it is the greatness of being the root of the pith instructions. The Vajra Arrangement Tantra is the nature of all kinds of wisdom, so it is the greatness of being the king of all tantras. The Scripture of Yoga Accomplishment is that all the meanings of the scriptures are determined by this, so it is the greatness of being a general commentary on the scriptures. The Sutra of the Gathering of Wisdom is that the meaning of the entire teaching is gathered in this and judged by this, so it is the greatness of being the conclusion of the meaning. The Great Vehicle Realization is that this tantra enables one to see the meaning of the secret mantra as it is, so it is the greatness of being a mirror of the Dharma. The Arrangement of the Categories of Dharma is that all the spontaneously accomplished precepts and tantras appear from this, so it is the greatness of being the source of the teachings. The third is that the so-called "Secret Wisdom of the Mind of All Tathagatas" is the origin of dispelling ignorance and suffering, and the origin of blessings. The so-called "Essence of Meaning" is the origin of the essence being determined as enlightenment. The so-called "Vajra Arrangement Tantra" is the origin of completely arranging the lamps and definitely explaining the intention. The so-called "Scripture of Yoga Accomplishment" is the origin of who obtains certainty and the opportunity for those to be tamed. The so-called "Sutra of the Gathering of Wisdom" is the origin of the fame of the lineage's skillful means and the complete cutting off of the continuation of activities. The so-called "Great Vehicle Realization" is the origin of for whom it was made and the definite showing of the great scripture. The so-called "Arrangement of the Categories of Dharma" is the origin of separately discussing the intention. The fourth is that the so-called "Mind of All Tathagatas" includes the first and seventh chapters. The so-called "Secret Wisdom" includes the second to sixth chapters, and the eighth and ninth chapters. The so-called "Essence of Meaning" includes the fifteenth chapter. The so-called "Vajra Arrangement Tantra" includes the sixteenth to nineteenth chapters, and the thirty-second to forty-second chapters. The so-called "Scripture of Yoga Accomplishment" includes the tenth to fourteenth chapters, and the twentieth to thirty-first chapters.
Chinese
在名为《总集智慧经》中，包含了第十六至第五十五。在名为《大乘现观》中，包含了第四十四和第四十三。在名为《法之名相分别安立》中，包含了第四十五至第六十五。第五：所有如来佛的心是无法衡量且不可思议的，例如天空。秘密的智慧存在于自身，但难以证悟，例如穷人家中的宝藏。意义的精华是所有知识和成就的精髓的集合，例如光芒四射的太阳的中心。金刚布置的续部是九次第的意义都精美地布置，例如用绿松石装饰的金眼。瑜伽成就的教言是如实地、不掺杂地展示真如，并通过获得成就来施加权威，例如获得转轮王教令的大臣。《总集智慧经》是十二缘起的意义都无混杂且完整地展示，例如大海上升起星星。《大乘现观》是清晰地看到殊胜乘的意义且没有被边际遮蔽，例如在魔术镜子中清晰地显现影像。如果用狮子的例子来比喻，就像是完全领悟了大乘密法的状态，并通过压倒其他（见解）而成为技艺之王狮子。法之名相分别安立是所有象征秘密之门的方便的形态都清晰而不混杂，例如展开的莲花。第六有四点。第一点是，对于有贪执者，以欲望为自因的语句来解释：所有如来佛的心，指的是父母的脉轮处，包含十三亿的精华，父母双方明点的乐，自性俱生智。秘密的智慧，指的是未成为双性人等孩童的享用之处。意义的精华，指的是父母明点在金刚和莲花的顶端汇聚，包含了所有快乐的精华。金刚布置的续部，指的是俱生智如同金刚，所有智慧都圆满关联地存在。瑜伽成就的教言，指的是贪执被方便所掌握，因此成果得以成就。