Chinese
世间的诸种事业都是无意义且徒劳无功，最终都归于毫无结果。因此，在无数次的生命中，如果仅仅将一次生命中所积累的业，完全用于无上正等觉的大事，那么如此所做的业必定会有产生果报的良好意义，必定能够从根本上脱离痛苦，获得解脱。然而，即使是这样的意义也没有，由于业力的强大和烦恼的强烈，凭借着这些力量，一次又一次地获得血肉之躯，经历感受痛苦的身体、流动的意念之身以及看似空性的各种身体，在轮回中漂泊，陷入难以忍受的痛苦的黑暗监狱中，遭受着难以忍受的剧烈痛苦。像这样所做的一切罪恶，都是由自己的业力所致，没有其他的作者。因此，至尊引导者大慈悲者，请您切断恶业的延续，遣除这些烦恼和猛烈的业力之风。这与邪见者的祈祷是共通的。第七是，从“无明颠倒”到“献上宝座”之间所表达的内容是：现在如果不做利他的事情，就没有慈悲心，这是以直指要害的方式来倾诉。由于无明和颠倒的业力非常强大，不了解自生智慧的意义，永远迷失在无明的黑暗中。那么，请用智慧明灯的光芒驱散黑暗，给予帮助，难道不是吗？如果罪业的果报变得难以忍受的剧烈痛苦，那么，大慈悲者您不会行救度之舞的利他事业吗？如果因为执着于二元对立的见解而坠入颠倒的悬崖，那么，您不会用具备迅速慈悲的正见之手来扶持吗？如果不符合实义，被难以忍受的三毒烦恼之病所折磨，那么，您不会用对治之法精妙的大慈悲甘露之药来医治吗？如果业力成熟而燃起难以忍受的痛苦之火，那么，您不会降下慈悲清凉的甘霖吗？如果沉溺于巨大的痛苦之海中，那么，您不会用慈悲的大船来引导吗？因此，具有大慈悲之性的您，现在如果不为我们做利他的事情，那就会变成没有慈悲心了，所以我们向您献上宝座。
English
All worldly actions are meaningless and wasteful, ultimately leading to nothing. Therefore, if one were to dedicate the merit accumulated from just one lifetime out of countless lifetimes entirely to the great cause of unsurpassed enlightenment, then such actions would surely have a good result, leading to the ultimate cessation of suffering and the attainment of liberation. However, even such a thing is not done. Due to the power of karma and the strength of afflictions, one repeatedly takes on bodies of flesh and blood, experiencing bodies of suffering, bodies of fleeting thoughts, and various bodies that appear empty, wandering in samsara. One is trapped in the dark prison of existence, enduring unbearable and intense suffering. All these misdeeds arise solely from one's own karma, without any other agent. Therefore, Supreme Guide, Great Compassionate One, please cut off the stream of negative karma and dispel these afflictions and the fierce winds of karma. This is a prayer shared with those holding wrong views. The seventh section, from "Ignorance and Inversion" to "Offering the Throne," expresses that if one does not act for the benefit of others now, one lacks compassion, lamenting in a way that strikes at the heart of the matter. Because the power of ignorance and inverted karma is so strong, one does not understand the meaning of self-arising wisdom and is forever lost in the darkness of ignorance. Won't you dispel the darkness with the light of the lamp of wisdom and provide help? If the result of misdeeds becomes unbearable and intense suffering, won't the Great Compassionate One perform the activity of liberating dance? If one falls into the abyss of inversion due to clinging to dualistic views, won't you hold them up with the hand of correct view, endowed with swift compassion? If one is afflicted by the unbearable disease of the three poisons, which are not in accordance with reality, won't you heal them with the nectar medicine of great compassion, skillful in means? If the ripening of karma causes the flames of unbearable suffering to blaze, won't you send down a good rain of cool compassion? If one is sinking into the great ocean of suffering, won't you guide them with the great ship of compassion? Therefore, if you, who possess the nature of great compassion, do not act for our benefit now, it will be as if you have no compassion. Therefore, we offer you the throne.
Chinese
如果沉溺于痛苦产生的轮回泥潭中，不正是善巧方便以慈悲的铁钩来救度解脱吗？因此，在三界轮回之处，被各种痛苦折磨，经过千锤百炼，到了某个时候，自己获得智慧的果实之时，还需要圣者大悲的什么必要呢？毫无意义。如果将自己业力的余势置于强势地位而不救度，像您这样的导师，即使拥有慈悲，但对谁来说，才称得上是救度的慈悲呢？以什么理由来安立呢？因此，勇士您拥有大悲的力量，并且从过去以来就与业力的余势相关联，也处于强势地位。不要懈怠于漠不关心和置之不理，而要从菩提心的角度出发，现在就垂视吧！拥有大慈悲的圆满成办一切事业的诸天之上的天神啊！像这样以傲慢的态度祈祷，会与所有眷属中的人和非人共同拥有。那些普遍享用的力量，实际上也完全具备了。这样，摧毁了自己的我慢之山，显现化身为狮子，作为皈依殊胜救护的象征，为了清净所知障，献上了足下的宝座。章节的名称是：在诸佛意趣汇集的大经中，降伏魔众后，最终发出卑微的悲鸣之章节，即第二十八品，已清晰阐述完毕。 吉祥总集经意趣汇集之注释，瑜伽日光显明之善说，光辉灿烂初升之光芒。堪布具能力者。
English
If one is sinking and drowning in the swamp of suffering's arising cycle, wouldn't skillful means use the hook of compassion to lead to liberation? Therefore, in the realm of the three realms' cycle, tormented by various sufferings, being refined and refined, when will the time come when one obtains the fruit of one's own wisdom, what need is there for the great compassion of the noble ones? It is meaningless. If you leave the remainder of your own karma in a powerful position and do not save them, then for whom is the compassion of saving, even though a teacher like you possesses compassion? What reason is there to give it such a name? Therefore, hero, you possess the power of great compassion, and since the past, the remainder of karma is also connected and is in a powerful position. Do not be lazy with indifference and neglect, but from the perspective of the essence of enlightenment, look upon them right now! O great compassionate one, deity above all deities who perfectly accomplishes all the activities of the Victorious Ones! To pray in this way with arrogance will become common to all the people and non-humans in the retinue. The power of those who universally enjoy is also completely fulfilled in reality. Thus, having shattered the mountain of one's own pride, manifesting as a lion, as a symbol of going for refuge to the supreme protector, and in order to purify the obscurations of knowledge, I offer the throne at your feet. The title of the chapter is: From the Great Sutra of the Gathering of the Intentions of All Buddhas, the chapter on Uttering the Final Lament of the Subdued, that is, the Twenty-eighth Chapter, is clearly explained. The commentary on the Glorious General Sutra, Gathering of Intentions, the Good Explanation that Illuminates the Yoga Sun, the Radiant Light of the Rising Sun. Khenpo Possessor of Ability.