Chinese
当亲近的侍者们与如今所有人的善知识相遇时，傲慢者自己首先知道了违背教诲的种种行为。因此，他知道了自己投生了多少次。看到了中间的行为。看到了转生。最后，现在因为执着清净，在感官的显现中，行为显现了。转生显现后，因为知道了自己的行为，他对自己所作所为感到后悔或绝望。因为业障清净，刹那间在金刚食人魔的腹中，看到了大乐的雍仲的景象，胜者圆满报身佛的宫殿。例如，就像那些被怀孕的痛苦所折磨的妇女一样，她们会想：‘这个痛苦完全是由于过去亲近并大量实践的行为所致。’就像这样思考并铭记在心一样，我也完全对自己的行为感到绝望。就像从陡峭的山顶上滚落下来的瀑布一样，无法阻止。由于后悔的巨大痛苦的力量，他看到了行为、大吉祥和金刚萨埵，因此非常痛苦。侍者们，你们也要记住自己的行为啊。因为业障清净，所以会想起行为。由此会想起痛苦。因此，对于大吉祥，痛苦的力量会像瀑布一样滚落下来。’他这样说道。第二部分分为两部分：简要地指示，详细地解释。第一部分是：从‘他这样说道’到‘例如’之间指示。他这样说道后，就在感官停止的那一刻，像伤口破裂一样哭泣，非常沮丧，用呻吟表达了完全痛苦的意义，就像这样。第二部分分为七部分：祈请见证者垂听，因为误入歧途并做了恶业，眷属感到后悔，因为体验了烦恼和痛苦而感到后悔，从而恳请慈悲，因为是指出从恶业中解脱出来的恩情，所以询问以前住在哪里，因为害怕恶业的果报而恳请给予显现，因为以前的行为没有意义而请求阻止业的风，因为恶劣的因缘而感到痛苦，从而恳请慈悲并献出身体。第一部分是：从‘大慈悲者’到‘垂听’之间指示。导师的名号是大慈悲者，具足的薄伽梵难胜童子
English
When the close attendants met that spiritual friend of all now, the arrogant one himself first knew all the deeds of transgressing the precepts. Because of that, he knew how many births he had taken. He saw the intermediate deeds. He saw the births. Finally, now, because attachment is purified, in the sensory manifestation, the deeds became manifest. Having become manifest, knowing his own deeds, he became remorseful or despondent about his own deeds. Because the obscurations were purified, in an instant, in the belly of the vajra demon, he saw the arrangement of the great bliss yungdrung, the palace of the victorious enjoyment body. For example, like those women who are afflicted by the suffering of pregnancy, they think, 'This suffering is solely due to the deeds of having previously attended to and greatly practiced.' Just as one thinks and keeps this in mind, I too am completely despondent about my deeds. Just like a waterfall rolling down from the top of a steep mountain that cannot be stopped by anything, due to the force of great suffering from regret, he saw the deeds, the great fortune, and Vajrasattva, and was therefore very distressed. Attendants, you too should remember your own deeds. Because the obscurations are purified, one remembers the deeds. From that, one remembers the suffering. Because of that, the force of suffering towards the great fortune will roll down like a waterfall. Thus he spoke. The second part has two parts: indicating briefly, explaining in detail. The first part is: from 'Thus he spoke' to 'For example' indicates. After he spoke thus, just as the senses ceased, he cried as if a wound had burst, very distraught, expressing the meaning of complete suffering in lamentation, like this. The second part has seven parts: requesting the witness to listen, the retinue regretting because of going astray and doing evil deeds, regretting because of experiencing afflictions and suffering, thereby urging compassion, because it is the kindness of showing liberation from evil deeds, asking where he previously resided, urging to bestow manifestation because of fearing the results of evil deeds, requesting to avert the wind of deeds because the previous deeds were meaningless, feeling distressed because of bad causes and conditions, thereby urging compassion and offering the body. The first part is: from 'Great Compassionate One' to 'Listen' indicates. The teacher's name is the Great Compassionate One, the Bhagavan Invincible Youth
Chinese
名为清净续之吉祥金刚萨埵。身之相貌如无垢之海螺色，以妙相庄严，极为殊胜，清净之光辉明亮，如百万日月般舒展，摧毁内外之敌军，乃大英雄，光芒万丈，遍布虚空，无所畏惧，极为显赫，自利圆满。利他之事业，为三界众生开示解脱之道，故被称为地上最胜之导师，是三界一切众生的怙主和唯一助伴，慈悲怙主，您是殊胜之本尊，请您垂听并忆念我，祈请您安住于加持之力量中。第二，从“我”至“深感懊悔”之间所阐述的内容是：我懊悔以往的业。从无始以来，我便在歧途上徘徊，迷失了正道，在三有之城的轮回之轮中不断流转，总的来说，我犯下了过错。特别是在过去，当解脱变得黯淡时，最初对道的教诲产生了偏差，从而造作了贪恋轮回四事等种种罪业，我深感懊悔。清晰地忆起自己如何造作罪业以及所受的果报，我深感懊悔，一边倾诉痛苦，一边安住于彻底忏悔的力量中。第三，从“兴盛且强大”至“请宽恕我”之间所阐述的内容是：我因业和烦恼而堕入轮回，对此深感悲痛。由于罪业极其强烈和旺盛，它变得兴盛且强大，以至于我无法逆转业力的控制，它变得非常强大，以至于我沉溺于三有之城的轮回苦海之中。嗔恨的火焰焚烧着我的自相续。愚痴如黑暗般笼罩着我，使我的智慧变得盲目。沉溺于有为和执着的湿气使我的意识沉入欲望之海的泥潭中。强烈的我慢之山将我压入恶道。嫉妒的红色旋风使我在轮回的生命之海的波涛中摇摆不定，我执的紧密纽带是永恒的。
English
The glorious Vajrasattva of the Pure Tantra. The appearance of his body is like the immaculate color of a conch shell, adorned with excellent marks, supremely beautiful, the clear radiance of purity is like the spreading of a million suns and moons, destroying the enemy forces within and without, he is a great hero, his rays blazing intensely, pervading the thousand realms, without fear, supremely eminent, fulfilling his own purpose. His deeds for the benefit of others illuminate the path of liberation for the three worlds, therefore he is known as the supreme teacher of the earth, the sole protector and companion of all beings in the three realms, the compassionate protector, you are the supreme deity, please listen to me and remember me, I pray that you abide in the power of blessing. Secondly, from "I" to "deeply regret" is explained: I regret the previous actions. From the beginningless end of time, I have wandered astray, lost the right path, and wandered in the wheel of samsara of the three cities of existence, generally I have committed mistakes. In particular, in the past, when liberation became dark, the initial teachings of the path deviated, thus creating various sinful actions such as attachment to the four things of samsara, I deeply regret it. Clearly remembering how I committed sinful actions and the resulting consequences, I deeply regret it, while expressing my pain, I abide in the power of complete repentance. Thirdly, from "flourishing and strong" to "please forgive me" is explained: I am saddened by how I fall into samsara due to karma and afflictions. Because the sins are extremely strong and flourishing, they become flourishing and strong, so that I cannot reverse the control of karma, it becomes so strong that I am immersed in the ocean of suffering of samsara of the three cities. The fire of hatred burns my own continuum. Ignorance covers me like darkness, blinding my wisdom. Being immersed in the moisture of existence and attachment causes my consciousness to sink into the mire of the ocean of desire. The mountain of intense pride presses me into the evil path. The red whirlwind of jealousy makes me sway in the waves of the ocean of life in samsara, the tight bond of self-grasping is eternal.
Chinese
被束缚，因强烈的欲望而痛苦，坠入如同燃烧的煤坑般的深渊，根和枝干遭受着无法忍受的剧烈痛苦，如雨般降临。 各种各样的痛苦极其难以忍受，罪恶的业力如火般燃烧。 识和诸根的名色之芽因此而痛苦。四大组成的幻身无法忍受痛苦而呼唤，慈悲的怙主啊，您能忍受吗？ 骄傲者如此哀叹，被五毒所控制而向可怜者祈求庇护。 伟大的天神们的哀叹也变得共通。 第四部分，从“我愚昧无知”到“您在哪里？”之间讲述： 我因愚昧无知而造作恶业，是个罪人。 因业力而在欲界转生为鲁扎。 出生后，对异熟果感到后悔和懊恼，因此对业力感到绝望。即使绝望和懊恼，强大的业力也无法改变，业力的力量就像大河的流水。 业力的强大洪流又怎能立即阻止呢？无法阻止。轮回的一切异熟都源于自己的各种业力。 如此，被业力的猛烈狂风所驱赶，我从今往后无数劫都在轮回的黑暗监狱中漂泊。 往昔的亲近善友，您以慈悲的加持，彻底清净和断除了业和烦恼的障碍，引导我获得解脱，如今我像母亲般慈爱的足下，得以觐见您的容颜。 智慧之身如太阳般光芒四射，如月亮般明亮清澈，大慈悲的容颜之坛城，即使观看也无法满足，如山王般的那位，从无始以来就被无明的障翳所蒙蔽，被水泡般的眼睛所遮蔽而无法看见，那么众生的怙主，您在今日之前或在那之前，究竟身在何处呢？虽然从未分离，却被颠倒所遮蔽而无法认识。
English
Being bound, suffering from intense desire, falling into a pit like a burning coal mine, the unbearable and intense suffering of roots and branches descends like rain. Various kinds of suffering are extremely difficult to endure, and the powerful karma of sin burns like fire. The sprouts of name and form of consciousness and the senses suffer because of this. The illusory body composed of the four elements cannot bear the suffering and cries out, compassionate protector, can you bear it? The proud one laments in this way, being controlled by the five poisons and imploring for refuge for the wretched. The lament of the assembly of great gods also becomes common. The fourth part, from "I am foolish and ignorant" to "Where do you reside?" is explained: I am a great sinner who has accumulated bad deeds due to foolishness and ignorance. Due to karma, I was born as Rudra in this desire realm. Having been born, I regret and repent the ripening result, and therefore I despair of karma. Even with despair and regret, the powerful karma cannot be changed, and the force of karma is like the flow of a great river. How can that powerful torrent of karma be stopped immediately? It cannot be stopped. All the ripenings of samsara arise from one's own various karmas. Thus, being driven by the fierce red wind of karma, I have wandered in this dark prison of samsara for countless eons from before today. Former close and holy friend, with the blessing of your compassion, you have completely purified and cut off all the obscurations of karma and affliction, and having guided me to liberation, now I am at the feet of one who is as loving as a mother, and I am able to see your face. The body of wisdom shines like the sun and is as clear as the moon, the mandala of the face of great compassion, even seeing it is not enough to be satisfied, that one who is like the king of mountains, from beginningless time has been obscured by the cataract of ignorance, and obscured by eyes like bubbles, so where have you, the holy protector of beings, been before today or before that? Although never separated, you are obscured by inversion and not recognized.
Chinese
这是对未见之事感到悲伤和后悔的意思。虽然本质上是鲁扎所说，但也与伟大的龙族和光辉国王的统治者的祈祷相通。第五，从“业力强大”到“显现之库”之间所表达的是：像这样，看到业力强大、极其难以忍受的情景，感到非常害怕和毛骨悚然，极度恐惧，内心充满悲伤，发出这样的哀嚎，以可怜和贫困的声音呼喊和恳求。慈悲怙主若不及时施以援手，那么，当死亡和转世的时刻来临，身心分离之时，与善知识的友伴分离，被行刑业力的阎罗用绳索牵引之时，世间的亲友毫无用处，既不能阻止也不能拯救，像我这样受业力支配的孤独之人，如同从酥油中拔出毛发般被牵引之时，我将没有任何保护和庇护，必定堕入恶趣。因此，英雄慈悲之主，请不要拖延，现在就以猛烈的显现之殊胜事业来救度我吧！像这样，傲慢者发出的哀嚎，也与其他罗刹众相通。第六，从“被业力折磨”到“请遣除”之间所表达的是：同样，像我这样被各种业力折磨的愚昧众生，从无始以来，总是颠倒地执着于自我，因此在三界轮回的六道中，最终像水桶传递般从一个地方到另一个地方轮转，经历了无数劫，获得了无数有形的身体，经历了无数次的死亡。如果将血肉和骨骼堆积在一起，就能与世界的大小相等；如果将脓血堆积起来，就能像无边的大海一样多；如果积累业力，那就是无法想象和无法言说的。在三界轮回的处所，多次反复地经历，仅仅在出生和死亡中度过。
English
This means to grieve and regret for what has not been seen. Although it is essentially what Rudra said, it also becomes common with the prayers of the great Nagas and the rulers of the glorious kings. Fifth, what is expressed from "Powerful Karma" to "Treasury of Manifestation" is: Like this, seeing the situation of powerful and extremely unbearable karma, being very frightened and horrified, extremely terrified, with a heart full of sorrow, uttering such a lament, calling and pleading with a pitiful and impoverished voice. If the compassionate protector does not come to help quickly at this time, then when the time of death and transmigration comes, when body and mind separate, separated from the companionship of virtuous friends, when the Yama of execution karma leads with a rope, at that time worldly relatives are useless, neither able to stop nor save, a solitary person like me under the control of karma, when being led away like a hair being pulled from butter, I will have no protection or refuge, and will surely fall into the lower realms. Therefore, hero, lord of compassion, please do not delay, but now immediately liberate me with the supreme activity of fierce manifestation! Like this, the lament uttered by the arrogant one is also common to other assemblies of Rakshasas. Sixth, what is expressed from "Tormented by Karma" to "Please Avert" is: Similarly, ignorant beings like me, tormented by various karmas, from beginningless time, have always been perversely attached to self, therefore in the six realms of the three realms of samsara, ultimately rotating from one place to another like passing buckets, having experienced countless eons, having taken countless tangible bodies, having experienced countless deaths. If flesh and bones were piled together, they would be equal to the size of the world; if pus and blood were piled up, they would be as numerous as the boundless great ocean; if karma were accumulated, it would be unimaginable and unspeakable. In the places of the three realms of samsara, repeatedly experiencing again and again, passing through only birth and death.