Chinese
如此行事。在此也加上降伏四魔。吃血、肉、骨三种，是断除三毒的表征。吃掉所有内脏，是断除能取所取的表征。吃掉诸根，是远离贪著的表征。披上皮革，以颅器、海螺、血为饰，穿戴和装饰所有饰品，夺取所有法器，是彻底救度一切烦恼，转变成另一种状态的表征。在那期间，鲁扎显现了见道义的智慧，获得了分别现象的证悟，从而完全清净了执着。第七部分有四点：发出哀嚎咒语，献出身体，献出眷属，对眷属进行教诲。第一点，从“近侍”到“救度则永久安乐”之间讲述了，过去在一切喜悦劫，由于对密咒有信心的业习气之因，以及成为近侍的具德大勇圆满之士，以慈悲相连的缘起之力，通过连接而进行救度的加持，转变成难以征服的金刚萨埵的自己的具德上师等无边无际的诸多佛陀，以及如实显现了不可思议的菩提心，以轮回不可摧毁的稠密庄严的清净刹土，以清晰显现的力量，从无始时期以来俱生而执着和习染的无明黑暗和烦恼的障碍全部清净，从而完全清净，获得了忆念前世的能力，回忆起无数劫以来所取的身体和各种行为，以及如何行持的所有罪过。之后，大威猛忿怒尊以外相的方式显现，以平凡之身行走并来到足下，发出巨大的呼吸声，极其欢喜地恭敬顶礼，以对过去的业和转生深感后悔的方式，在那里极其哭泣，发出哀嚎咒语，发出了三次“ངམ་པ”的哀嚎声。对以前的诸多恶业，以及没有见到诸佛的容颜，以及没有获得安乐的果实而感到悲伤和后悔。或者向下两次“ངམ་པ”，向上一次“ངམ་པ”，即对以前的业发出“ཨེ་མ་”的哀嚎声，对中间的救度发出“ཨེ་མའོ་”的哀嚎声。
English
Thus it was done. Here also add the subduing of the four maras. Eating the three, flesh, blood, and bone, is a sign of exhausting the three poisons. Eating all the entrails is a sign of exhausting grasping and fixation. Eating all the senses is a sign of being separated from attachment. Wearing skin and making skull cups, conch shells, and blood, wearing and adorning all ornaments, and seizing all implements is a sign of completely liberating all afflictions and transforming into another state. In the meantime, Rudra manifested the wisdom of the meaning of the path of seeing, attained the realization of discriminating appearances, and thus completely purified attachment. The seventh has four parts: uttering lamenting mantras, offering the body, offering the retinue, and giving instructions to the retinue. The first is taught from "Attendant" to "If liberated, it is eternally blissful." In the past, in the Joyful Aeon, due to the cause of karmic imprints of faith in secret mantras, and becoming a perfect being of great power, a virtuous attendant, by the power of the condition of being connected by compassion, through the blessing of connecting and liberating, transforming into the invincible Vajrasattva, one's own virtuous guru and so on, countless Buddhas, and the inconceivable Bodhicitta manifesting as it is, by the power of clearly seeing the pure realm of indestructible, dense arrangement of samsara, from the beginningless time, all the darkness of ignorance and the obscurations of afflictions, which are co-emergent, clinging, and habitual, are purified, and thus completely purified, obtaining the memory of past lives, remembering all the bodies taken and various actions performed in countless aeons, and all the faults of how they were practiced. Then, the Great Glorious Wrathful One manifested in an external manner, walking in an ordinary body and coming to his feet, taking a deep breath, bowing respectfully with great joy, and in a manner of deeply regretting past actions and births, weeping greatly there, uttering lamenting mantras, uttering three "ངམ་པ" laments. Lamenting and regretting the many past wrongdoings, not seeing the faces of the Buddhas, and not obtaining the fruit of happiness. Or two "ངམ་པ" downwards and one "ངམ་པ" upwards, that is, uttering "ཨེ་མ་" with lament for past actions, and uttering "ཨེ་མའོ་" with lament for the liberation in between.
Chinese
如是说，最后变成奴隶，恩嘎玛也！英雄拉杰，慈悲小！光荣的肚子非常舒适的地方变成奴隶，慈悲小！现在做什么事，快点做！如果快速解脱，焚烧障碍，将永远拥有至高无上的幸福和权力。如是说。第二是，从“臣民”到“腐烂”之间所说，然后恭敬地献出身体，成为臣民，我的身体贫穷，成为臣民，不要小看认真。从现在开始，永远按照光荣金刚食肉者的命令，按照密续中所说的命令，跟随执行。如果不如实按照大光荣者的命令，或者违背修行者和秘密神圣的预言，我们的头、身体和心将依次头腐烂、身体腐烂、心干燥，必定腐烂。第三是，从“姐妹”到“努力”之间所说，眷属的母亲、姐妹、女儿和妻子们也献为臣民，对臣民不要小看认真。因为是从业者，没有资格进入中央，看到愤怒燃烧的面容，解脱并束缚，放在坛城外院的边缘。因为是卑贱者，没有资格享用精华，因为是光荣的残余，作为誓言，努力饮用洗脸水。内在方面，证悟无我，生起见道无分别的智慧时，身体脱离污垢，触觉和作意等一切都解脱为智慧。第四分为二：劝诫不要违背胜者的教言，劝诫对瑜伽士慈悲。第一是，从“近处”到“衰败处”之间所说，然后鲁扎向眷属们教导说要守护和工作，作为近侍的种姓和田地的母亲姐妹等，从现在开始是胜者的臣民，因此你们要如实执行命令的工作
English
Thus it is said, and finally becoming a slave, Engama also! Hero Lhaje, small compassion! From the glorious and very comfortable place of the belly, becoming a slave, small compassion! Now, whatever you do, do it quickly! If you quickly liberate, burning the obscurations, you will forever possess the supreme happiness and power. Thus it is said. The second is, from "subjects" to "rot," it is shown that after respectfully offering the body and becoming subjects, my body is poor, becoming subjects, do not underestimate diligence. From now on, always according to the command of the glorious Vajra flesh-eater, follow and execute according to the command of the secret tantras. If you do not act according to the command of the Great Glorious One himself, or if you violate the prophecies of the practitioner and the secret sacred one, our heads, bodies, and hearts will in turn rot, the body will decay, and the heart will dry up and surely rot. The third is, from "sisters" to "strive," it is shown that the mother, sisters, daughters, and wives of the retinue are also offered as subjects, do not underestimate diligence towards the subjects. Because they are from the workers, they are not qualified to enter the center, seeing the face of burning wrath, liberate and bind them, and place them on the edge of the outer courtyard of the mandala. Because they are lowly, they are not qualified to enjoy the essence, because it is the remnant of glory, as a vow, strive to drink the face-washing water. In the inner aspect, when realizing selflessness and giving rise to the non-conceptual wisdom of the path of seeing, the body is freed from defilements, and all such as touch and attention are liberated into wisdom. The fourth is divided into two: advising not to violate the teachings of the victors, and advising to have compassion for the yogis. The first is, from "near" to "place of decay," it is said that then Rudra taught the retinue to protect and work, the mothers and sisters of the lineage and field who are close attendants, etc., from now on are the subjects of the victors, therefore you must truly carry out the work of the command
Chinese
我是堪布。无论发生什么教令之事，都要经常迅速完成！我鲁扎以前一直误入歧途，行为不端，经历了无数轮回之苦。现在我厌倦了这一切，决心走上正道。由于吉祥的慈悲和自己的业缘相遇，我将迅速前往圆满报身极乐净土。我发誓永远不会违背诸佛所教导的教令。这是承诺。 第二部分是从“如何”到“庇护”。 就像慈母疼爱孩子一样，要特别疼爱那些持守誓言的修行者。就像慈爱的姐姐疼爱弟弟一样，要特别疼爱那些有缘分的修行者。就像恋人思念爱人一样，要以那种深深依恋的方式去爱那些秘密瑜伽士。就像忠实的仆人爱戴主人一样，一定要亲近那些神圣的瑜伽士。这样，他向亲近的人们传授了教诲，然后所有人都向大威德金刚寻求庇护。 第八部分是从“教令的伟大”到“安住”。 为了弘扬教令的伟大，为了完全保护和守护秘密真言和修行者，他献出了自己的命根，立下了誓言。这个誓言就是轮回的命根：རུ་ལུ་རུ་ལུ་བྷྱོཿ (藏文), रुलु रुलु भ्योः (梵文天城体), rulu rulu bhyoḥ (梵文罗马拟音), 鲁鲁鲁鲁 效！他以自己的生命作为誓言的尺度。
English
I am the Khenpo. Whatever tasks related to the teachings arise, always accomplish them quickly! I, Rudra, previously strayed from the path and engaged in misdeeds, experiencing immeasurable suffering in samsara. Now, I am weary of it and determined to enter the sacred path. Because the grace of the glorious one and my own karmic connections have met, I will swiftly go to the blissful realm of the Sambhogakaya. I vow never to deviate from the teachings that have come from the lineage of the Buddhas. This is the promise. The second part is from "How" to "Take Refuge." Just as a loving mother cherishes her child, cherish those practitioners who uphold their vows, both generally and especially. Just as a loving sister cherishes her brother, cherish those practitioners who have connections, both generally and particularly. Just as a lover yearns for their beloved, cherish those secret yogis with that kind of deep affection. Just as a loyal servant loves their master, be sure to draw near to those sacred yogis. Thus, he imparted instructions to those close to him, and then all took refuge in the great and terrifying Vajrakila. The eighth part is from "The Greatness of the Command" to "Resides." To extol the greatness of the command, and to fully protect and guard the secret mantras and practitioners, he offered his life essence and made a vow. That vow is the essence of samsara: རུ་ལུ་རུ་ལུ་བྷྱོཿ (Tibetan), रुलु रुलु भ्योः (Sanskrit Devanagari), rulu rulu bhyoḥ (Sanskrit Romanization), Rulu Rulu Bhyoḥ (Literal Chinese meaning: 鲁鲁鲁鲁 效！). He set his own life as the measure of the vow.
Chinese
将他安置于清净的禅定道地，使之成为具种姓之子。您减轻了心中的忧虑，安住于自然圆满的大乐之中。本章的名称是：诸佛意总集之大（续）中，调伏一切魔之品，第二十七品，清晰地阐释完毕。 第三，进入密咒之门而获得灌顶，这有两方面：修习续部后进入坛城，进入后获得灌顶的功德。第一方面有二：修习鲁札续部并进入坛城，修习其他续部并进入坛城。第一方面有二：修习续部和进入坛城。第一方面有四：以忏悔修习，以呵责修习，以意义修习，以方便事业修习。第一方面有二：忏悔之因和实际修习。第一是：从“此后彼时”到“将会缠绕”之间所阐述的，此品阐述了究竟之义。此后，在调伏魔并将其作为坐垫之时，鲁札眷属的摩诃提婆等大自在天的军队，生起了这样的心念：唉玛沃，从内心深处感到，我们之主尊鲁札大尊，如此具有力量，如此因嫉妒而傲慢，如此因愚痴而盲目，如此因贪欲而沉醉，如此因我慢而自满，如此因嗔恨而凶残暴戾，竟然也被大英雄金刚食肉怖畏赫鲁嘎亲自诛杀，身体被大忿怒尊踩在脚下镇压。无疑，他的心识被彻底、不可逆转地压制，在任何时候，包括眷属和军队在内的一切都被彻底压制了。当时，那些眷属的心识，凭借着见到真相的力量，鲁札的内心完全知晓了，为了消除这种想法，他说：诸位亲近的圣者们，不要那样想。以前我进入密咒，修习赫鲁嘎，因此与我的业力有关联的那个时候。
English
Having placed him on the pure ground of the path of meditation, he made him a son of definite lineage. You have relieved the worries of your mind and abide in the great bliss of spontaneous perfection. The title of the chapter is: From the Great (Tantra) that Gathers the Intentions of All Buddhas, the Chapter on Completely Subduing the Maras, the Twenty-seventh Chapter, Clearly Explained. Third, entering the gate of mantra and obtaining empowerment has two aspects: practicing the tantra and then entering the mandala, and the merits of obtaining empowerment after entering. The first has two aspects: practicing the Rudra tantra and entering the mandala, and practicing other tantras and entering the mandala. The first has two aspects: practicing the tantra and entering the mandala. The first has four aspects: practicing through repentance, practicing through reproach, practicing through meaning, and practicing through skillful activities. The first has two aspects: the cause of repentance and the actual practice. The first is: from "Then, at that time" to "will be entangled," which is explained, this chapter explains the definitive meaning. Then, at the time when the maras were subdued and made into a seat, the hosts of great powerful ones, such as Mahadeva of Rudra's retinue, had such thoughts: "Emaho!" From the depths of their hearts, they felt that this very Lord Rudra, the great powerful one, so great in power, so arrogant with jealousy, so blinded by ignorance, so intoxicated with desire, so filled with pride, so cruel and violent with hatred, was actually killed by the great hero, Vajra Rakshasa, the terrifying and wrathful Heruka, and his body was completely trampled and suppressed under the feet of the great wrathful one. Surely, his mind was thoroughly and irreversibly suppressed, and at all times, everything including his retinue and army was completely subdued. At that time, the minds of those attendants, through the power of seeing the truth, were fully known by the mind of the fierce Rudra, and in order to dispel this thought, he said: "O close and holy ones, do not think that way. In the past, I entered the secret mantra and practiced Heruka, therefore, at that time, it was related to the remainder of my karma."