Chinese
具有力量，被称为获得十种自在。第一，从“如此”到“赐予”之间所展示的，那些各自被称为什么呢？是作为胜者五部之王位继承者的导师的灌顶。对于逝去的追求是如此展示其本质，例如：所有十方世界的胜者，都显现为不混杂于如来五部的身相的导师，从金刚部之尊那里，继承并延续金刚部血统，获得其授记是：以“赐予”之声，从五种圣者中，金刚萨埵，因具有同样的福分，成为心金刚部之主，以及其部族的眷属，以确定为部族血统之名和种姓的灌顶，赐予灌顶，从而在此部族的菩提金刚如来处成佛，作为获得的标志，在一切刹土中都如此广为人知。其他四部也与之相似。从宝生部之尊那里，继承并延续宝生部血统，获得其授记是：珍宝金刚，因具有同样的福分，成为功德宝生部之血统和部族血统的决定性之名和种姓的灌顶，赐予灌顶，从而在菩提金刚处成佛，并因此而闻名。从莲花部之尊那里，继承并延续莲花部血统，获得其授记是：金刚法，因具有同样的福分，成为语莲花部之血统和部族血统的决定性之名和种姓的灌顶，赐予灌顶，从而在菩提金刚处成佛，并广为人知。从事业部之尊那里，继承并延续事业部血统，获得其授记是：事业金刚，因具有同样的福分，成为事业部之青年血统和部族血统的决定性之名和种姓的灌顶，赐予灌顶，从而在菩提金刚处成佛，并因此而闻名。从如来部之尊那里，继承并延续如来部血统，获得其授记是：金刚界，因具有同样的福分，成为身如
English
Having power, it is known as obtaining the ten freedoms. First, what are those individually known as, as shown from "Thus" to "given"? It is the empowerment of the lineage of the regents, the teachers known as the five victorious ones. Approaching the past is thus demonstrating its essence, such as: all the victorious ones of the ten directions appear distinctly as the bodies of the five Tathāgata families, without being mixed. From the supreme Vajra family, inheriting and continuing the Vajra family lineage, obtaining its prophecy is: with the sound of "bestowed," from the five holy ones, Vajrasattva, possessing the same fortune, becomes the lord of the heart Vajra family lineage, and the retinue of that family, with the empowerment of the name and lineage determined as the clan lineage, bestowing empowerment, thereby attaining Buddhahood at the Bodhi Vajra Tathāgata of that family, as a sign of attainment, it is widely known in all realms. The other four families are also similar to this. From the supreme Ratna family, inheriting and continuing the Ratna family lineage, obtaining its prophecy is: Ratna Vajra, possessing the same fortune, becomes the lineage of the qualities Ratna family and the empowerment of the name and lineage determined as the clan lineage, bestowing empowerment, thereby attaining Buddhahood at the Bodhi Vajra, and is thus known. From the supreme Padma family, inheriting and continuing the Padma family lineage, obtaining its prophecy is: Vajra Dharma, possessing the same fortune, becomes the lineage of the speech Padma family and the empowerment of the name and lineage determined as the clan lineage, bestowing empowerment, thereby attaining Buddhahood at the Bodhi Vajra, and is widely known. From the supreme Karma family, inheriting and continuing the Karma family lineage, obtaining its prophecy is: Karma Vajra, possessing the same fortune, becomes the youth lineage of the Karma family and the empowerment of the name and lineage determined as the clan lineage, bestowing empowerment, thereby attaining Buddhahood at the Bodhi Vajra, and is thus known. From the supreme Tathāgata family, inheriting and continuing the Tathāgata family lineage, obtaining its prophecy is: Vajradhātu, possessing the same fortune, becomes the body as
Chinese
由于确定是象种姓和部落血统，通过名称和种姓的加持，证悟为菩提金刚，并在所有刹土中如此闻名。一般来说，这些种姓各有三种方便。第一种是五位补处各自被与其种姓相符的导师灌顶；然后是被十方诸佛灌顶；再然后是十方诸佛显现于该种姓并进行灌顶。同样地，也应将此应用于随行者的名称灌顶。第二，从“有些人是名号”到“加持”之间所说的是，这些是五种圣者和四种共同的解释。在以语言灌顶之后，再以身体灌顶，被称为具有身体的庄严，之所以区分“有些人”是因为诸佛众多，各自的灌顶互不混淆。也就是，从导师的三十二相之顶髻等处，发出百千俱胝六十个六十个光芒，净化所化众生的相续。收回时，融入补处的那一处，通过加持的威力进行灌顶，从而使名号的功德圆满。有些导师从八十随形好的各处发出光芒，然后收回，融入补处的那一处，通过加持的威力进行灌顶，从而具足八十随形好。有些人从头饰等菩提的七支、八圣道支、具足身语意功德事业五种功德之相的庄严处所发出的光芒加持，从而以威力进行灌顶。有些人从六种智慧的象征，蓝色金刚部、黄色宝生部等六种颜色的处所发出的光芒的威力，灌顶五部的主尊身色和各种光芒，从而具足顺和不顺两种功德。第三，从“有些人是法”到“加持”之间所说的是，共同显示了语言和意灌顶，即具有智慧之意的灌顶。有些人是圆满正等觉的
English
Because it is certain to be of the elephant lineage and tribal descent, through the empowerment of name and lineage, one becomes enlightened as Bodhi Vajra, and is thus known in all realms. Generally, these lineages each have three methods. The first is that the five regents are each empowered by a teacher who corresponds to their lineage; then they are empowered by the Buddhas of the ten directions; and then the Buddhas of the ten directions manifest in that lineage and empower them. Similarly, this should also be applied to the name empowerment of followers. Secondly, what is taught from "Some are names" to "blessed" is that these are common to the five holy ones and the four explanations. After empowerment by speech, they are then empowered by body, and are known to possess the adornments of the body. The reason for distinguishing "some" is because there are many Buddhas, and their respective empowerments are not mixed. That is, from the crown of the thirty-two marks of the teacher, etc., sixty-six trillion hundred thousand kotis of rays of light emanate, purifying the minds of those to be tamed. When they are withdrawn, they dissolve into that place of the regent, and through the power of blessing, empowerment is bestowed, thereby perfecting the qualities of the name. Some teachers emanate rays of light from the places of the eighty minor marks, and then withdraw them, dissolving them into that place of the regent, and through the power of blessing, empowerment is bestowed, thereby possessing the complete eighty minor marks. Some empower through the power of the blessing of the rays of light emanating from the adornment places that possess the signs of the seven branches of enlightenment, the eightfold noble path, and the five qualities of body, speech, mind, qualities, and activities, such as the headdress. Some empower the body colors and various lights of the five families through the power of the rays of light emanating from the places of the six colors, such as the blue Vajra family and the yellow Ratna family, which are symbols of the six wisdoms, thereby possessing the complete qualities of both concordant and discordant. Thirdly, what is taught from "Some are Dharma" to "blessed" is that it commonly shows the empowerment of speech and mind, that is, the empowerment of possessing the mind of wisdom. Some are of the perfectly enlightened Buddhas
Chinese
以十八种圆满无杂之佛法，赐予殊胜灌顶。有些人以无碍之智，以十力之灌顶而赐予灌顶。有些人以四无畏之灌顶而赐予殊胜。有些人以四种不共之别别正知之灌顶而赐予灌顶，使彼等之义得以理解并获得。这些也以心间的光明加持并获得。后面的三种也与大象、狮子、妙音鸟之座的标志相结合，也象征着另外两种。第四，有些人以和合，从“有些人以和合”到“赐予”之间所表示的，以行为和事业引导的四摄之事物进行灌顶，即有些人以所化与佛法意义相合，以摄受眷属之灌顶而赐予灌顶。有些人以悦耳之语，无偏无党地摄受，以摄受之灌顶而赐予灌顶。有些人对内外之事物毫无执着，以布施之施舍摄受，以摄受之灌顶而赐予灌顶。有些人以自身与意义相合之行为摄受眷属，以摄受之灌顶而赐予灌顶。有些人以身语之行为与所化之想法相合，以信心和眷属以及受用无有缺失地摄受，以摄受之灌顶而赐予灌顶。有些人以悦耳之语和如教诫般恳切之言辞，以方便引导，以摄受之灌顶而赐予灌顶。有些人以四事业之灌顶，无有自在地摄受于自己的权威之下，以摄受之灌顶而赐予灌顶。有些人不分取舍，于平等之状态中不执着好坏，以摄受之灌顶而赐予灌顶。这也是与意义行为相合之次第。有些人以果和功德之大自在，虽具足一切伟大，却依赖于他人的慈悲和证悟，以摄受之灌顶而赐予灌顶。有些人阐述了名相乘之意义，以因摄受之灌顶而赐予灌顶。有些人阐述了密咒金刚乘之意义，以果摄受之灌顶而赐予灌顶。这两种是布施和悦耳之语以及意义行为。那么四摄有十个
English
With the empowerment of eighteen complete and unmixed Dharmas, the supreme empowerment is bestowed. Some, with unobstructed knowledge, bestow empowerment through the empowerment of the ten powers. Some bestow the supreme through the empowerment of the four fearlessnesses. Some bestow empowerment through the empowerment of the four unique and distinct perfect knowledges, enabling the meaning of these to be understood and attained. These are also blessed and attained through the light of the heart. The latter three are also combined with the symbols of the thrones of the elephant, the lion, and the Kalaviṅka bird, also symbolizing the other two. Fourth, some, through harmony, as indicated from "some, through harmony" to "bestow," empower through the four objects of gathering, known as guiding conduct and activity. That is, some, because the disciples and the meaning of the Dharma are in harmony, bestow empowerment through the empowerment of gathering retinues. Some, through pleasant speech, gather without partiality or discrimination, bestowing empowerment through the empowerment of gathering. Some, without attachment to any internal or external objects, gather through the generosity of giving, bestowing empowerment through the empowerment of gathering. Some, through conduct that aligns with the meaning of self, gather retinues, bestowing empowerment through the empowerment of gathering. Some, because the actions of body and speech align with the thoughts of the disciples, gather with faith, retinues, and possessions without defect, bestowing empowerment through the empowerment of gathering. Some, through pleasant speech and earnest words like instructions, guide skillfully, bestowing empowerment through the empowerment of gathering. Some, through the empowerment of the four activities, gather involuntarily under their authority, bestowing empowerment through the empowerment of gathering. Some, without distinguishing between what to accept and reject, do not grasp at good or bad in a state of equanimity, bestowing empowerment through the empowerment of gathering. This is also the order that aligns with meaningful conduct. Some, through the great self-mastery of fruit and qualities, although possessing all greatness, rely on the compassion and realization of others, bestowing empowerment through the empowerment of gathering. Some explain the meaning of the Vehicle of Characteristics, bestowing empowerment through the empowerment of gathering by cause. Some explain the meaning of the Secret Mantra Vajra Vehicle, bestowing empowerment through the empowerment of gathering by result. These two are generosity, pleasant speech, and meaningful conduct. So, the four gatherings have ten
Chinese
如果问，这如何能统一起来说呢？一般来说，诸佛之所以各自分别赐予灌顶，并且由于具备能总摄四根本的功德，以及以不同的行为和事业来摄集眷属和所化众生的种种差别，所以很难说他们朝向同一个方向行进。第五（灌顶）是从“有些人于何处”到“赐予灌顶”。这里阐述了，如此众多的佛陀赐予十自在灌顶，因此这是被称为获得十自在的灌顶。有些人安住于自己想要安住的任何地方，无论安住多久，都不会被过失所染污，因此以对寿命自在的灌顶来赐予灌顶。有些人能够彻底了解所知，并且通过了知一切众生的心续，而知晓智慧和烦恼的大小，因此以对心自在的灌顶来赐予灌顶。有些人显示了自己喜欢在任何地方受生，并示现了四种生，以此来度化所化众生，并且由于不受生的染污，而对受生获得自在，因此以对受生自在的灌顶来赐予灌顶。有些人能够随心所欲地享用五妙欲，从而圆满成办自他的利益，并且能够施予和给予，因此以对财物圆满、受用自在的灌顶来赐予灌顶。有些人能够彻底进入一切乘的门径，并且精通如海的经藏和无量的法蕴，因此以对法自在的灌顶来赐予灌顶。有些人能够以身语意的化身，在一瞬间成办事业，因此以普遍迅速、对神变自在的灌顶来赐予灌顶。有些人能够随顺所化众生的想法，而示现各种各样的身语意显现，因此以对意乐自在的灌顶来赐予灌顶。有些人能够如实地成办自他的利益，并且欢喜地行持四种事业，因此以对业自在的灌顶来赐予灌顶。这五个童子，对每一个都赐予了具备四种（自在）的灌顶。有些人能够如实地见到一切佛陀的心性法性，无生无灭，并且能够无杂地了知所有的一切法，因此以对智慧自在的灌顶来赐予灌顶。有些人能够以大悲的力量，随心所欲地显现一切，并且成就各种不同的愿望，因此以对愿自在的灌顶来赐予灌顶。而且，通过区分的语气词，说明了这些功德