Chinese
諸位，這個大徵兆是：雖然此剎土遍及一切，但由於各自種姓的業力，劫末也無法看見，然而實際上，在名為「廣大遍佈」的剎土中，諸佛的善知識金剛薩埵即是那唯一的，宣說名為「大乘密咒之如實確定」之法。那位佛陀能斷除一切疑惑，安住於光明之中，是能對所有安住於十地的菩薩授記必將成佛的殊勝善知識。由於五位聖士尚未獲得密咒的確定，因此未能完全現證成佛，斷除了他們確定的疑惑。由於最後的授記，這是他們的徵兆。如此宣說。第三部分，從「楞伽」到「成佛」之間所說明的，楞伽的主人，如此一來，那些聖士在剛獲得如實的體驗後，從兩位國王代表中，在此最後一口氣呼出者，他們獲得了宣說密咒的大自在的確定信心，理解了智慧的意義，享受了秘密的法，完全具備了權勢，成為了法王的至尊導師，五部或五身的偉大國王代表，確定被稱為聖士。章節的名稱是：在諸佛的意念匯集的大經中，由於不費力氣地理解了意義，五位聖士完全呼出了偉大的一口氣，現證成佛的意義，以及隨後進入者也同樣確定地顯示的章節，第十二章的清晰闡述。第五，道路的條件是灌頂，有二：提問和回答。第一部分，從「那時」到「聞名」之間所說明的，此章節顯示了需要解釋和無需解釋的兩種意義。那時，楞伽的主人，偉大的菩薩，如此這般地完全提問：秘密主，那些聖士在聖者們的剎土中如何聞名呢？如此詢問了原因。第二部分有三：簡要說明、詳細解釋和總結。第一部分，從「秘密主」到「聞名」之間所說明的。
English
O sons, this great sign is: Although this realm pervades everything, it cannot be seen by the kalpa due to the karma of each lineage, but in reality, in the realm called "Vast Pervasion," the virtuous friend of all Buddhas, Vajrasattva, is the only one, teaching the Dharma called "The Certainty of Suchness of the Great Vehicle Secret Mantra." That Buddha cuts off all doubts and abides in the light, and is the supreme virtuous friend who prophesies that all Buddhas and Bodhisattvas abiding on the ten bhumis will certainly attain Buddhahood. Since the five noble beings have not yet attained the certainty of the secret mantra, they have not fully manifested complete Buddhahood, cutting off their doubts of certainty. Because of the final prophecy, this is their sign. Thus it is taught. The third part, from "Lanka" to "Became," explains that the lord of Lanka, in this way, those noble beings, immediately after gaining the experience of suchness, from the two royal representatives, those who have breathed their last breath here, have gained the certain confidence of the great empowerment to teach the secret mantra, understood the meaning of wisdom, enjoyed the secret Dharma, and are fully endowed with power, becoming the supreme teacher of the Dharma King, the great royal representative of the five families or five bodies, and are certainly called noble beings. The title of the chapter is: In the Great Sutra of the Convergence of the Intentions of All Buddhas, because of understanding the meaning without effort, the five noble beings completely breathed out a great breath, the meaning of manifesting complete Buddhahood, and the chapter that clearly shows that those who enter afterwards are also certain, the twelfth chapter is clearly explained. Fifth, the condition of the path is empowerment, there are two: question and answer. The first part, from "Then" to "Famous," explains that this chapter shows both the meanings that need to be explained and those that do not. Then, the lord of Lanka, the great Bodhisattva, completely asked this question: Lord of Secrets, how are those noble beings famous in the realms of the noble ones? Thus he asked the reason. The second part has three: brief explanation, detailed explanation, and conclusion. The first part, from "Lord of Secrets" to "Famous," explains.
Chinese
秘密主说：楞伽主，那些圣士，在诸佛刹土中，凡是成为法王的王位继承者的缘故，因此被普遍称为王位继承者。那也是为了以理由使人信服，以及为了显示次第圆满追随者的意义。那是因为什么呢？楞伽主，例如，如同所有大网之顶的转轮王的具有五种功德的儿子，即，成为国王，成为大国王种姓的血统继承者，具有共同的相好而吉祥，因为通晓国王的法制而贤善，具有内外眷属，以及具有获得包括七宝在内的国王权力的福分，四大洲的人等众多黑头人以头顶接受并尊敬，从而确定地执持，如同圣王子所象征的那样。就意义而言，那五个圣士也是，成为诸佛的种姓或血统，具有共同和不共同的功德，一百一十二种相好之标志，通晓并证悟如大乘密咒之法，具有摄集共同和不共同的眷属，以及成为获得寿命和资具等十自在者。因为具有那五种功德，因此，被称为王位继承者而遍布一切刹土。这是通过比喻和意义两个方面总结而显示的。第二部分分为两部分：总结和详细解释。第一部分，在章节的下面，从“楞伽”到“圆满”之间显示。那也是根据《授记释》所说：如何具足王子的，以美妙的功德圆满，在灌顶范围中信服后，以圣者传承的诀窍，也应知晓作为追随者。因此有两个意义：从先前诸佛的行持方面，产生调伏对象的欢喜的灌顶，以及从追随者的补特伽罗修持方法方面，使调伏对象不浪费
English
The Lord of Secrets said: Lord of Lanka, those noble beings, in the Buddha-fields, because they become the successors to the King of Dharma, are thus universally known as the Successor Prince. That is also to make people believe with reason, and to show the meaning of gradually perfecting the followers. Why is that? Lord of Lanka, for example, just as the son of a Chakravartin king, who is the head of all great networks, possesses five qualities: he becomes a king, becomes the lineage holder of the great royal family, possesses common marks and is auspicious, is wise because he knows the laws of the king, possesses internal and external retinues, and has the fortune to obtain the king's power, including the seven treasures. The people of the four continents and other black-headed people accept and respect him with their heads, and thus hold him firmly, just as the noble prince symbolizes. In terms of meaning, those five noble beings are also: they become the lineage or bloodline of all Buddhas, possess common and uncommon qualities, one hundred and twelve marks of signs and examples, thoroughly know and realize the Dharma of the Great Vehicle Secret Mantra, possess retinues that gather common and uncommon qualities, and become those who have obtained the ten powers, such as life and resources. Because they possess those five qualities, therefore, they are widely known as the Successor Prince in all realms. This is shown by summarizing through the two aspects of metaphor and meaning. The second part is divided into two parts: summary and detailed explanation. The first part is shown from "Lanka" to "complete" at the bottom of the chapter. That is also according to the 'Anointing Commentary': How the prince is endowed, with the perfection of beautiful qualities, after believing in the scope of empowerment, with the secret instructions of the holy lineage, one should also know as a follower. Therefore, there are two meanings: from the aspect of the previous Buddhas' actions, the empowerment that generates joy for the beings to be tamed, and from the aspect of the individual follower's practice method, so that the beings to be tamed are not wasted.
Chinese
以多种方式展示灌顶的方法。 楞伽主，关于权力的身体，也要一心一意地集中精力，不要分心，要知道！ 为什么呢？ 灌顶的来源，被称为王位继承者，连绵不断的四条河流，灌顶的处所，灌顶的主人，灌顶的必要性，依靠物质的灌顶方法，灌顶的地方，获得的标志，权力的意义，总而言之，这些加起来就圆满了。 通过这十个方面展示，分别详细解释，先前发生的灌顶和后来的灌顶共同以文字形式实际展示，并且由此也暗示了后来的灌顶。 如授记经中说： 如果不像先前如来那样没有方法，就不能利益被调伏者。 这样说。 第二个有十个： 来源是胜者灌顶，被称为王位继承者，连绵不断的河流，获得的处所，灌顶的主人，灌顶的必要目的，依靠物质的灌顶方法，灌顶的地方，意义的标志，权力的意义。 第一个是，从“楞伽”到“说为一个”之间展示的。 楞伽的主人。 这也是为了确定来源而这样展示的： 轮王虽然有很多王子，但在血统中确定出现并获得权力后，所有臣民都向他致敬并献上一切王权。 国王的命令和言辞变得强大，他成为统治四大部洲等自己领土的主人，所有黑头人都尊敬他，成为尊敬的头顶，像这样成为伟大的国王一样。 王位继承者们圆满了五法和其他一切行为，最终确定了道路。 应该调伏的天人和包括人类在内的世间以及超越世间的眷属们恭敬地顶礼，像这样将导师的王位献上，因此被称为王位继承者，从那以后事业圆满，最终显现圆满正等觉成佛。 像这样讲述历史，使其相信楞伽的主人，给谁灌顶
English
It shows the meaning of the method of empowerment in various ways. Lord of Lanka, also concentrate your mind on this body of power and know it without distraction! Why? The source of empowerment, known as the crown prince, the four rivers of continuous flow, the place of empowerment, the master of empowerment, the necessity of empowerment, the method of empowerment based on substances, the place of empowerment, the signs of attainment, and the meaning of power, all of which are complete in this summary. This teaching through ten aspects is explained in detail separately, showing the previous empowerment and the later empowerment in common in the actual words, and thereby also implying the subsequent empowerment. As stated in the Prophecy Sutra: If there is no method like the previous Tathagata, it is not possible to benefit those to be tamed. Thus it is said. The second has ten: The source is the empowerment by the Victorious One, known as the crown prince, the continuous rivers, the place to be attained, the master of empowerment, the necessary purpose of empowerment, the method of empowerment based on substances, the place of empowerment, the signs of meaning, and the meaning of power. The first is shown from "Lanka" to "said as one." Lord of Lanka. This is also shown to ascertain the source as follows: Although the Chakravartin king has many sons, when one is definitely born in the lineage and obtains power, all the subjects pay homage to him and offer all the kingdom. The king's commands and words become strong, and he becomes the master of ruling his own territory, such as the four continents, and all black-headed people respect him, becoming the crown of respect, just as he becomes a great king. The crown prince completes the five dharmas and all other actions, and finally determines the path. The beings to be tamed, including gods and humans, the world and the retinue beyond the world, respectfully prostrate, and thus offer the teacher's kingdom, and therefore he is known as the crown prince, and from then on he completes his deeds, and ultimately manifests perfect enlightenment and becomes a Buddha. Having told the story in this way, make them believe in the Lord of Lanka, to whom to empower.
Chinese
如今，具备五种功德的圣者，即确定为胜者种姓的五者，是灌顶之时的因缘。灌顶之处是：以大成就圆满，大气息完全成就的处所，大乐土嘎纳瓦。灌顶的导师是：从诸佛的无边刹土中，以神通力作灌顶意念的无数化身佛，一切众生的圣友。譬如，如同天空中的夏季云朵般聚集。灌顶的方法是：因为具有上述四种相似之处，所以他们都从三身无别的自显法身中，毫不动摇地异口同声地进行灌顶。这是胜者如何灌顶的依据。第二部分分为两部分：概括性地说明，详细地解释。第一部分是从“王位继承者”到“灌顶”之间所表达的内容。一般来说，对于在禅定中获得某种程度稳定的导师来说，在上师影像的坛城中，为有缘的弟子灌顶，使之成熟到能够产生仅仅是信解的潜力。而对于获得更高五道的导师来说，在化身坛城中，为处于较低层次的弟子灌顶，使之成熟到进入更高的道等等。在三个坛城中，由三位导师为三位王子灌顶，这在内外许多经典中都有记载。因此，在这些经典中，这里指的是在自性坛城中，自显法身以最后的次第圆满四种事业而进行灌顶，从而获得菩提金刚，并在一切刹土中闻名。后续的意义也阐明了这一点。其中，五位王位继承者的名号概括地说明了他们的本体。以“王位继承者圣者法王”之名而闻名，因此为五位王位继承者灌顶。第二部分分为两部分：为被称为具备五种功德的王位继承者灌顶，为被称为王位继承者本身的人灌顶。第一部分分为五点：属于五种姓氏的血统，具备相好，具备智慧之法，摄
English
Now, the holy person endowed with five qualities, the five who are definitely of the lineage of the Victorious One, are the cause for the time of empowerment. The place where the empowerment is given is: the great Akanishta, Gaganaba, the place where great accomplishment is perfected and great breath is fully accomplished. The teacher who gives the empowerment is: the holy friend of all the immeasurable Victorious Ones in the form body, who perform the intention of empowerment from the endless realms of the Buddhas. For example, they gather together like a host of summer clouds in the sky. The method of empowerment is: because they possess the four similarities mentioned above, all of them, without moving from the self-appearing Dharmakaya, inseparable from the three kayas, give the empowerment with one voice. This shows the source of how the Victorious Ones give empowerment. The second part has two parts: a summary and a detailed explanation. The first part is indicated by the words "Regent" up to "empowerment." In general, a teacher who has attained some degree of stability in samadhi empowers a fortunate disciple in the mandala of the image, so that they mature to be able to generate the potential of mere faith. And a teacher who has attained the higher five paths empowers a disciple who is in a lower position in the manifestation mandala, so that they mature into a higher path, etc. In the three mandalas, the three teachers empower the three princes, which is stated in many outer and inner scriptures. Therefore, among these, here it refers to the empowerment in the self-nature mandala, where the self-appearing Dharmakaya perfects the four activities in the final order, thereby attaining Bodhi Vajra and becoming famous in all realms. The subsequent meaning also clarifies this. Among them, the fame of the names of the five regents briefly states their essence. By the power of being known as "Regent Holy Person Dharma King," the five regent persons are empowered. The second part has two parts: empowering the one known as the regent person endowed with five qualities, and empowering the one known as the regent person himself. The first part has five points: originating from the lineage of the five families, possessing marks and signs, possessing the Dharma of wisdom, gathering