English
How can this be said to be unified? Generally, the reason why the Buddhas each bestow empowerments separately, and because they possess the merit of gathering the four roots, and because of the various differences in gathering retinues and those to be tamed through different activities and deeds, it is difficult to say that they are proceeding in the same direction. The fifth (empowerment) is from "Some, where" to "bestowed empowerment." Here it is explained that so many Buddhas bestow the empowerment of the ten freedoms, so this is the empowerment known as obtaining the ten freedoms. Some abide wherever they wish to abide, and no matter how long they abide, they are not defiled by faults, so they bestow empowerment with the empowerment of freedom over life. Some are able to completely understand what is to be known, and by knowing the mindstream of all beings, they know the magnitude of wisdom and afflictions, so they bestow empowerment with the empowerment of freedom over mind. Some show that they like to be born anywhere, and show the four kinds of birth, in order to tame those to be tamed, and because they are not defiled by birth, they gain freedom over birth, so they bestow empowerment with the empowerment of freedom over birth. Some are able to fully arrange to enjoy the five desirable qualities as they wish, thereby perfectly accomplishing the benefit of themselves and others, and are able to bestow and give, so they bestow empowerment with the empowerment of freedom over wealth, perfect possessions. Some are able to thoroughly enter all the doors of the vehicles, and are proficient in the ocean of scriptures and immeasurable collections of Dharma, so they bestow empowerment with the empowerment of freedom over Dharma. Some are able to accomplish activities in an instant with emanations of body, speech, and mind, so they bestow empowerment with the empowerment of universal swiftness, freedom over miraculous powers. Some are able to show various manifestations of body, speech, and mind in accordance with the thoughts of those to be tamed, so they bestow empowerment with the empowerment of freedom over aspirations. Some are able to accomplish the benefit of themselves and others as it is, and joyfully perform the four activities, so they bestow empowerment with the empowerment of freedom over action. These five boys, to each one, bestow the empowerment of possessing the four (freedoms). Some are able to truly see the mind-nature, Dharma-nature of all Buddhas, without birth or cessation, and are able to know all the various Dharmas without confusion, so they bestow empowerment with the empowerment of freedom over wisdom. Some are able to manifest anything as they wish through the power of great compassion, and accomplish various different wishes, so they bestow empowerment with the empowerment of freedom over aspirations. Moreover, through the distinguishing particle, it explains these qualities
Chinese
具有稳固地位的每一位胜者都赐予灌顶，如同夏季的云朵般难以计数。这些灌顶应被理解为五种补特伽罗所共有的。对于圣洁的白莲、义成、释迦牟尼和金刚手这四位，从大多数情况来看，可以根据各自多少来显示，也可以按照广略的次第来划分份额来显示，但那些也应被共同宣说。第二，有些人从“王位继承者”到“赐予”之间进行了解释。也就是说，这四个被称为王位继承者的灌顶，应被理解为五种补特伽罗所共有。对于教敕、总义、正理的四种补特伽罗，词义的数量也随之相应，因此应分别了解。有些人认为，五圣者以化身王位继承者的补特伽罗的灌顶来赐予灌顶，因此在一切刹土中被称为化身王位继承者。在展示方式的灌顶中，首先被称为圣洁的菩萨白莲者，由于他降临到法王之位的时间已经到来，因此十方诸佛在兜率天宫中像法王一样显现，依靠珍宝光芒万丈的物质，赐予法王的灌顶，以及继承导师血统的血脉之流的灌顶，以及王位继承者补特伽罗的灌顶，因此获得了成为法王的王位继承者的标志显现出来。那是王位继承者的灌顶，七种意义也适用于解释者们。有些人认为，五现证菩提者以加持力，以圆满报身五部成佛的灌顶来赐予灌顶，因此被称为报身王位继承者。在展示方式的灌顶中，人间被称为王子义成者，由于他成就为圆满报身毗卢遮那佛第二的时间已经到来，因此在色究竟天楼阁的宫殿中，诸佛显现为五部如来的身相，劝请他在尼连禅河边苦行，从智慧之身前往色究竟天，依靠日月金刚光芒万丈的物质，被五现证菩提者加持，圆满报身，赐予圆满报身的灌顶本身，以及圆满报身显现的血脉之流
English
Each Victor possessing a firm position bestows empowerments, as countless as summer clouds. These should be understood as common to the five types of individuals. For the four, the Holy White Lotus, Meaningful Accomplishment, Shakyamuni, and Vajrapani, from the majority of cases, it can be shown according to their respective amounts, or it can be shown by dividing shares according to the order of extensive and concise, but those should also be spoken of as common. Secondly, some explain from "Regent" to "bestowed." That is, these four empowerments known as Regents should be understood as common to the five types of individuals. For the four types of individuals of Command, General Meaning, and Reasoning, the number of words and meanings also corresponds accordingly, so they should be understood separately. Some consider that the five Holy Ones bestow empowerments with the empowerment of the emanation Regent individual, therefore they are known as emanation Regents in all realms. In the empowerment of the mode of demonstration, firstly, the Bodhisattva called the Holy White Lotus, because the time has come for him to descend to the throne of Dharma, therefore the Victors of the ten directions manifest like a Dharma King in the Tushita heaven, relying on the substance of precious jewels blazing with light, bestowing the empowerment of the Dharma King, and the empowerment of the stream of lineage inheriting the lineage of the Teacher, and the empowerment of the Regent individual, thus obtaining the signs of becoming the Dharma King's Regent manifest. That is the empowerment of the Regent, the seven meanings also apply to the explainers. Some consider that the five Manifestly Awakened Ones, with the power of blessing, bestow empowerments with the empowerment of becoming Buddhas in the five families of the Enjoyment Body, therefore they are known as Enjoyment Body Regents. In the empowerment of the mode of demonstration, the one known as Prince Meaningful Accomplishment in the human realm, because the time has come for him to achieve Buddhahood as the second Vairochana of the Complete Enjoyment Body, therefore in the palace of the Akaniṣṭha stacked chambers, the Victors appear as the bodies of the five families of Buddhas, urging him to practice austerities on the banks of the Nairañjanā River, from the wisdom body departing to Akaniṣṭha, relying on the substance of the sun, moon, and vajra blazing with light, being blessed by the five Manifestly Awakened Ones, completing the Enjoyment Body, bestowing the empowerment of the Complete Enjoyment Body itself, and the stream of the Complete Enjoyment Body arising
Chinese
我。以五种方便加持显现，其标志即是圆满受用。因此，能够化现灯的补处释迦牟尼。有些人因为被授记为五部佛的国王，通过灌顶而被赋予权力，因此被称为各佛土的灯的补处。如仪轨所示：世尊释迦牟尼之名，为了获得显现预言为法的明灯，在究竟菩提胜乐净土，十方诸佛以轮等部类的众多手印之物为依凭，进行法的明灯之事业的灌顶，以及在一切佛土中被称为能仁的河流，并赐予预言为法的明灯的灌顶，其标志即是成为法的自在，从而转法轮。有些人因为具有讲授和执持秘密胜义的大能力，通过灌顶而被赋予权力，因此被称为各佛土的秘密胜义之主。如仪轨所示：秘密主金刚手，为了执持所有甚深的金刚乘密藏的时机已到，以灌顶的殿宇，以及在巨人之境圆满受用和化身，以金刚石般的物品为依凭，成为秘密宝藏之主，以及究竟甚深意义的河流，以及成为具有殊胜力量者，执持和宣说秘密，从而降伏邪见者的灌顶，因此具有显现为秘密主之标志。那么，至尊白莲化身补处的灌顶和释迦牟尼灯的补处的灌顶有什么区别呢？区别在于，以一生所系的菩萨之方式，对化身进行灌顶，以及对大菩提佛陀本身进行灌顶。后续的四种灌顶之河流是：外在利益灌顶，菩提心灌顶，智慧光明灌顶，以及被称为大乐。这些与阿努瑜伽的自道中，上师对四种弟子进行加持也是相同的。第三是，有些人从“传承”到“赐予”之间所说的，也是共同授予五位补处之子的。
English
I. By blessing with five means to manifest appearances, the sign is that it becomes perfect enjoyment. Therefore, it is possible to emanate the regent of the lamp, Shakyamuni himself. Some are empowered by the empowerment of being prophesied as the king of the five families, so they are known as the regent of the lamp in all the Buddha-fields. As the ritual states: The one named Bhagavan Shakyamuni, in order to receive the prophecy of being the lamp of Dharma, in the great Akaniṣṭha pure land of ultimate enlightenment, many Buddhas of the ten directions, relying on substances with many mudras of the wheel and other families, perform the empowerment of the activity of the lamp of Dharma, and the river known as the powerful one among the able ones in all realms, and the empowerment of prophesying as the lamp of Dharma, the sign is that it becomes the dominion of Dharma itself, and thus turns the wheel of Dharma. Some are empowered by the empowerment of the great skill of explaining and holding the secret supreme, so they are known as the lord of the secret supreme in all the fields. As the ritual states: The secret lord Vajrapani, because the time has come to hold all the profound treasures of the secret mantra Vajrayana, with the palace of empowerment, and the enjoyment and emanation body in the land of giants, relying on substances like diamond, becomes the lord of the secret treasury, and the river of ultimately perfecting the profound meaning, and becoming one with special power and strength, holding and showing the secret, thus subduing the heretics, is empowered, so he possesses the sign of manifesting as the secret lord himself. What, then, is the difference between the empowerment of the supreme White Lotus emanation regent and the empowerment of the Shakyamuni lamp regent? The difference lies in empowering the emanation body in the manner of a Bodhisattva bound by one lifetime, and empowering the great enlightenment Buddha himself. The four subsequent empowerment rivers are: the outer benefit empowerment, the Bodhicitta empowerment, the wisdom and knowledge empowerment, and that which is called great bliss. These are also combined with the blessing of the four disciples by the holy guru in the self-path of Anuyoga. The third is what is taught from "lineage" to "bestowed," which is also commonly bestowed upon the five regent sons.
Chinese
是的，就展示方式而言，由于对四位圣者的资质大小不同而授予灌顶，这是非共同的。通过讲述这些，也能领悟到之前的那些最终以三种道圆满的方式，成为所有刹土中广为人知的神圣的法王。有些人认为，圣者白伞盖本身会不断出现无尽的化身，如同千万导师的传承如河流般，以传承之河的力量授予灌顶。有些人认为，一切义成就是圆满受用身法王，以清净刹土和成熟眷属如海般不断涌现之河的力量授予灌顶。有些人认为，释迦牟尼佛本身在每一个三千大千世界中，都以一个化身恒常照亮着各个刹土，以在不同刹土中成为明灯或广为人知的河流的力量授予灌顶。有些人认为，金刚手菩萨本身圆满了诸佛的一切身语意秘密之力，被加持为秘密宝藏之主，以圆满一切最胜秘密之义的河流的力量授予灌顶。如《总集经》中所说：“大集会瑜伽士，三界众生皆敬礼，安住上师之位者，乃是三十六胜灌。”“外灌与内灌，修持灌与密灌，十、十一、十三及，二种圆满而成就。”又如《说续怖畏电光》中所说：“首先授予十种外灌，之后授予十一种内灌，之后授予十三种修持灌，最后是两种密灌，以三十六种灌顶，授予殊胜圣灌。”如是所说，乃是吉祥密集根本续的四大河流之灌顶，总的来说，灌顶有因、道、果三种灌顶，而这里属于果时灌顶之类。第四，从“楞伽”到“授予灌顶”之间所讲的是，授予灌顶并要证得的对境，即楞伽之主。那些圣者们，以“有些”的区分词，对圣者白伞盖授予化身代表，兜率天众之法王灌顶。对有些，即一切义成