Chinese
直到“脱离”为止所说的是，楞伽之王通过四河灌顶所获得的资格是这样的：如果与五道瑜伽依次结合，那么通达具相之学，前二者达到圆满的程度；具有证悟真如实相的程度；对于任何所知都不会感到畏惧，具有通晓一切的程度；达到脱离任何怀疑等怖畏的程度，那么可以进行事业灌顶、近修禅定灌顶、无量金刚王灌顶和讲说灌顶。或者是十二部经和日月双施等讲说。这些达到程度后，就到了可以灌顶的时候。即使考虑到无法获得讲说的月份，也不是已经获得资格的程度。在瑜伽灌顶中，前二者被视为一体，依次为四种灌顶。在自性灌顶中，如果与果结合，那么完全通达白莲花十学圆满，没有畏惧；成就者证悟如所有性之真如，获得大自在；释迦牟尼佛对于任何所知都没有不了解的，圆满了无数三摩地之门，获得无畏的智慧；金刚手菩萨将轮回觉悟为智慧，脱离任何怖畏，圆满了秘密的大威力。第三是，从“不能获得”到“不出现”为止所说的是，不能获得的是与四河灌顶的次第相结合：凡是以通达学问之义而自诩，对自己的功德感到傲慢自大；凡是未能如实了悟意义，对思想行为和乘的种类不确定；凡是对禅定的意义和所知执着，以见解未能平等了悟而执着于造作；被障碍所阻断，缺点圆满，无论在何处，智慧和功德的力量都不会出现，即不显现。讲说的四种意义显现也是一致的。第四是，从“楞伽”到“确定”为止所说的是，楞伽之王从何处接受灌顶的对境是：在道之灌顶中是上师，即找到稀有之物，并且被所有人……
English
It is shown up to "separation." The qualifications obtained by the Lord of Lanka through the four river empowerments are as follows: If combined sequentially with the five paths of yoga, then the complete understanding of the teachings with characteristics, the first two reaching the level of perfection; possessing the level of seeing the truth of suchness; possessing the level of knowing without being afraid of anything that is knowable; reaching the level of being free from any fear of doubt, etc., then it is appropriate for karma empowerment, close practice meditation empowerment, limitless Vajra King empowerment, and teaching empowerment. Or the twelve scriptures and the teachings such as the dual giving of the sun and moon. When these reach the level, the time for empowerment will come. Even considering the month when teaching cannot be obtained, it is not the level of having already obtained it. In yoga empowerment, the first two are considered as one, and there are four empowerments in sequence. In self-nature empowerment, if combined with the result, then the noble white lotus completely understands the ten perfections of learning, without fear; the accomplished one sees the suchness of reality as it is, obtaining great power; Shakyamuni Buddha does not lack knowledge of anything that is knowable, completes countless doors of samadhi, obtaining fearless wisdom; Vajrapani realizes samsara as wisdom, being free from any fear, completing the great power of secrecy. The third is, from "what is not obtained" to "does not arise," it is shown that what is not obtained is combined with the sequence of the four river empowerments: whoever boasts of understanding the meaning of learning, being arrogant and conceited about their own qualities; whoever does not truly realize the meaning, being uncertain about thoughts, actions, and the types of vehicles; whoever clings to the meaning of meditation and what is knowable, clinging to fabrication because the view has not been equally realized; being cut off by obscurations, with flaws complete, the power of wisdom and qualities will not arise anywhere, that is, not appearing. The appearance of the four meanings of teaching is also consistent. The fourth is, from "Lanka" to "certainty," it is said that the object from which the Lord of Lanka receives empowerment is: in the empowerment of the path, it is the lama, that is, finding rare objects and being by everyone...
Chinese
成为供养所依之加持力者，见到真实义，并实际获得音声的授记，以大圆满之功德，成为具有智慧定解之量士，见到善逝之面容，为了真实而获得定解之胜者。如果五地之中较早的弟子被外道加持，则该地加持彼者，加持显现的力量微弱。自性方面，圣洁白莲所接受的国土是法王，成就是五部，释迦牟尼是十方胜者，金刚手是二身，为了确定大宝上师是供养所依，为了五种现证菩提的音声出现，为了身语意不欺骗的真实成为究竟的量，为了赐予密咒定解之义宝，依次显示。第五，从《楞伽经》的“楞伽”到“转变”之间显示，楞伽之主，成为四河之器者，即修习于一心作意和聚集相同者，成为继承胜者种姓之血脉，证悟意义而功德圆满，因此远离五怖畏，获得授记且具有自信，以大悲心为了他利而后来出现，以大圆满之功德，应布施于已成为他人丸药之权者。自性先前出现的方面，圣洁白莲是成为法王之代表而于化身血脉中出现者，一切成就者是在色究竟天具有功德圆满之分者，释迦牟尼以化身救度其他有情而生起大悲者，金刚手为了调伏异端而具有力量，以猛厉之方便而普遍转变，虽然将其他一切都摄为己有，但却变得调柔。第六，从《楞伽经》的“楞伽”到“应知”之间显示，楞伽之主，灌顶差别的数量是这样两种：同时的灌顶，以智慧功德获得，次第的灌顶，以加持获得。楞伽之主，道路是同时以功德
English
Being the blessed one who has become the object of offering, seeing the true meaning, and actually receiving the prophecy of the sound, with the perfection of great skill, becoming a measure of wisdom and certainty, seeing the face of the Sugata, and being the Victor who has attained certainty for the sake of truth. If an earlier disciple among the five grounds is blessed by an outsider, then that ground blesses that one, and the power of the blessing's appearance is weak. In terms of nature, the land accepted by the holy White Lotus is the Dharma King, accomplishment is the five families, Shakyamuni is the Victor of the ten directions, and Vajrapani is the two bodies. In order to ascertain that the Great Jewel Master is the object of offering, in order for the sound of the five Abhisambodhis to appear, in order for the truth of body, speech, and mind not deceiving to become the ultimate measure, and in order to bestow the treasure of the meaning of the definitive secret mantra, they are shown in order. Fifth, it is shown from "Lanka" in the Lankavatara Sutra to "transformation." The Lord of Lanka, who has become the vessel of the four rivers, that is, practicing on the same mind and gathering, becoming the lineage of inheriting the Victor's lineage, realizing the meaning and perfecting the merits, therefore being free from the five fears, receiving the prophecy and having confidence, later appearing with great compassion for the benefit of others, and with the perfection of great skill, should be given to the one who has become the power of another's pill. In terms of the nature of previous occurrences, the holy White Lotus is the one who appears in the incarnation lineage as the representative of the Dharma King, the one who accomplishes everything is the one who has the share of perfecting merits in Akanishta, Shakyamuni is the one who arises with great compassion to save other beings with the incarnate body, and Vajrapani, in order to subdue the heretics, has the power to universally transform with fierce means, and although he has gathered all others into his own power, he has become gentle. Sixth, it is shown from "Lanka" in the Lankavatara Sutra to "should be known." The Lord of Lanka, the number of differences in empowerment is these two: simultaneous empowerment, obtained by wisdom and merit, and gradual empowerment, obtained by blessing. The Lord of Lanka, the path is simultaneously with merit
Chinese
由此获得的，就像这样：诸佛的秘密心意，与三轮无别的密咒，如其义的殊胜之处。不是仅仅是言辞，而是以智慧的力量获得，从而正确地领悟和见到，自身利益圆满后，对于其他任何事物，都能如实地、清晰地展示，具备圆满的才能和能力，从而普遍地救度，这是获得一切灌顶中最殊胜的。大导师燃灯吉祥智说：甚深义之胜灌顶，乃是智慧力灌顶。证悟法性名灌顶，智慧灌顶具顶髻。如此。因此，为了继承法王的种姓，八部众和三有，以及道次第，将那位圣者灌顶为伟大的主人，并尊奉为引导的尊主，恭敬地听从教诲。楞伽的主人。凡是道次第逐步灌顶所获得的，是成为福德的种子。舍弃恶种子，仅仅是对来世有益。以及，应当知晓，以三门的力量，能够利益自他的程度。那也是瓶灌顶等等，以及广博的讲解等等。第七是，从“楞伽的”到“广大”。之间所阐述的。楞伽的主人。显现的征象是这样：自性先前发生的灌顶中，由一切圣洁的白莲花加持，头顶上如同顶髻般不显现，圣者出现。以及，一切义成就的平等性，如金刚般的等持，对于任何未平等安住的事物，都能获得不分别的智慧，从自然而然的状态中毫不动摇。以及，释迦牟尼佛不费力气，自然而然地成就了所有果位的功德。以及，金刚手菩萨获得大乘秘密的慈悲普及一切，从而光明和神变无边无际地广大。这是四位圣者依次的功德。作为随行者的灌顶，最初的两位瑜伽士，或者超越了决定，从而获得见道的不退转，并且为了使所有平凡的人都敬仰头顶，圣洁的顶髻出现。以及，从大呼吸所见之义中生起的修道。
English
What is obtained by this is as follows: The secret mind of all Buddhas, the unsurpassed meaning of the secret mantra that is inseparable from the three mandalas. Not just words, but obtained through the power of wisdom, thereby correctly realizing and seeing, having perfected one's own benefit, and for anything else, being able to clearly show it as it is, possessing complete talent and ability, thereby universally liberating, this is obtaining the most supreme of all empowerments. The great teacher Atiśa said: The supreme empowerment of profound meaning Is the empowerment of the power of wisdom. Realizing the nature of reality is called empowerment, The wisdom empowerment has a crown. Thus. Therefore, in order to inherit the lineage of the Dharma King, the eight classes of beings and the three realms of existence, and the stages of the path, that holy being is empowered as the great lord and revered as the lord of guidance, listening to the teachings with reverence. The Lord of Lanka. Whatever is obtained by gradually bestowing the stages of the path becomes the seed of merit. Abandoning bad seeds is only beneficial for the future. And, it should be known that to what extent one can benefit oneself and others through the power of the three doors. That is also the vase empowerment and so on, and extensive explanations and so on. The seventh is, from "Of Lanka" to "extensive." What is explained in between. The Lord of Lanka. The signs that have manifested are as follows: In the empowerment of the nature that occurred previously, blessed by all the holy white lotuses, a holy being appears with a crown on the head that is not visible. And, the equality of accomplishing all meanings, like the vajra-like samadhi, for anything that has not been equally established, one obtains the non-discriminating wisdom that is unwavering from the spontaneous state. And, Shakyamuni Buddha effortlessly and spontaneously accomplished all the qualities of the fruition. And, Vajrapani Bodhisattva obtained the secret compassion of the Great Vehicle that pervades all, thereby light and miraculous powers are infinitely vast. These are the qualities of the four holy beings in order. As an empowerment for followers, the first two yogis, or surpassing certainty, thereby obtaining the irreversible path of seeing, and in order for all ordinary people to revere the crown of the head, the holy crown appears. And, the path of meditation arising from the meaning seen by the great breath.
Chinese
未置于任何三摩地，获得不离于俱生智之无分别智，以大灌顶获得神圣灌顶，大成就圆满之殊胜地自然成就，以大成就获得真实圆满之大地，于自身显现光明和无量神通。阿阇黎吽嘎Ra说：在《总集教释》中，将积聚和结合二者分别与外在四河结合，最终宣说为道灌顶之果。如是说：这些灌顶也是瑜伽士的灌顶，对于希求的瑜伽士来说是外在的灌顶，对于分别大种姓者来说是内在的灌顶，对于发出大气息者来说是修持的灌顶，对于获得大灌顶者来说是秘密的灌顶，大成就圆满是灌顶的果。如是说，先有因的灌顶，然后与上面所说的道灌顶结合，最终将道置于果位，如果与先前所行的灌顶的确定性相符，则可见大经部的自宗四河灌顶的总规的诸多难点得以解决。如是，以先前所行的事业，使所化生欢喜，因此，通过随行修行的门径，不浪费所化生，而将灌顶之力投向于此，应把握意义的要点。对此，全知至尊仁波切说：这些灌顶的来源和名声等九个意义，在先前所行中，对圣者白伞盖、王子义成、释迦牟尼和金刚手四者进行灌顶，同样也对王位继承者童子五人进行灌顶。来源和名声等十个意义的最后一个灌顶的意义，分为七个部分，如果说在先前所行和随行二者中都有，那么我认为来源和名声等九个意义是先前所行的灌顶，而十个意义的最后一个灌顶的意义是随行的灌顶是合理的。为何合理呢？因为对五个瑜伽士进行灌顶的缘故。如是说，以因瑜伽士五者来象征，七个意义成为随行道之真实灌顶，以此为意，经文之义即是如此。所获得的程度等也与先前所行相结合。