English
Without placing in any samadhi, obtaining the non-conceptual wisdom that does not deviate from the co-emergent wisdom, by the great empowerment obtaining the sacred empowerment, the supreme ground of great accomplishment being completely and spontaneously accomplished, by the great accomplishment obtaining the great ground of perfect completion, manifestly accomplishing the expansion of light rays and infinite magical powers in one's own body. The master Humkara said: In the 'Collected Teachings Commentary,' the two, accumulation and union, are separately combined with the four rivers from the outside, and ultimately explained as the fruit of the path empowerment. As it is said: These empowerments are also the empowerments of yogis, for the yogi of aspiration it is the outer empowerment, for the one who distinguishes the great lineages it is the inner empowerment, for the one who emits the great breath it is the practice empowerment, for the one who obtains the great empowerment it is the secret empowerment, the completion of great accomplishment is the fruit of empowerment. As it is said, the empowerment of the cause precedes, and then combined with the path empowerment mentioned above, ultimately placing the path in the position of the fruit, if it conforms to the certainty of the empowerment of previous actions, then it is seen that many difficult points of the general system of the four river empowerments of the Great Sutra's own system are resolved. Thus, by the actions of previous deeds, the disciples are made happy, therefore, through the gate of subsequent practice, without wasting the disciples, the power of empowerment is thrown upon this, one should grasp the essential points of the meaning. On this, the omniscient and venerable Rinpoche said: These empowerments, the nine meanings such as source and fame, in previous actions, the empowerment was given to the four, the venerable White Umbrella, Prince Siddhartha, Shakyamuni, and Vajrapani, and similarly, the empowerment was given to the five regent boy princes. The last of the ten meanings such as source and fame, the meaning of empowerment, is shown in seven parts, if it is said that it is in both previous actions and subsequent actions, then I think that the nine meanings such as source and fame are the empowerment of previous actions, and the meaning of the last of the ten meanings, the meaning of empowerment, is reasonable as the empowerment of subsequent actions. Why is it reasonable? Because the empowerment is given to the five yogis. As it is said, symbolizing with the five cause yogis, the seven meanings become the actual empowerment of the subsequent path, with this intention, the meaning of the text is just like that. The degree of attainment and so on are also combined with the previous actions.
Chinese
当道和地达到究竟时，为了区分意义一致，一个要点就足够了。即便如此，导师乐明（བདེ་བ་གསལ་མཛད་）将来源等最初三个置于中立，之后用处所等六个来区分先前发生的事，第十个在意义上分为七个部分，因此主要以显示后续道路的灌顶为主。先前发生和后续道路的灌顶这两个，用十个含义的概要来实际概括，并解释说，由此推断，主要显示了从后续开始，使未成熟者成熟的灌顶次第，也通过暗示被概括为四条河流。在灌顶意义的总结中说：为了众生的大利益，将灌顶的意义总结。对于四条大河，先前发生和随后进入。在先前发生的四条河流中，处所和根基，必要和方法，标志和位置等六个。后续道路最初两个，道路四条河流中，血统和获得与未获得，处所和容器，以及特点被考察。七个概括了这个意义。在后续事业的最初，四条河流的灌顶被授予。瑜伽等六乘，以外灌血统之河来做。生起玛哈瑜伽，以内灌元素之河来做。圆满阿努瑜伽，以成就灌顶名声之河来做。大圆满阿底瑜伽，以秘密灌顶圆满之河来做。十个和十一个，十三个和两种方式来圆满。三十六个圆满灌顶。如是总结所示，需要像从灌顶意义的区分中分别解释的那样理解，但在此将先前发生和后续道路的灌顶与先前所说的结合起来。关于从后续开始的事业灌顶，将要通过最初国王的旨意标志灌顶等来显示，仅解释根本续部《普集智慧》（ཀུན་འདུས་རིག་པ་）中实际所说的三十六种灌顶仪式的数量。然后，金刚萨埵又说了这个圆满的灌顶品。从“大集会的瑜伽士”到“以两种方式来圆满”之间是简要的指示，然后详细解释其意义，在四条河流中，首先是外灌血统
English
When the path and ground are perfected, one key point is sufficient because of the distinction of meanings becoming harmonious. Even so, the teacher Dewa Saljé (བདེ་བ་གསལ་མཛད་) placed the first three, such as sources, in neutrality. Thereafter, he distinguished what previously occurred with six, such as places, and the tenth was divided into seven parts in terms of meaning. Therefore, he mainly focused on showing the empowerment of the subsequent path. He explained that the two empowerments of what previously occurred and the subsequent path were actually summarized by the ten meanings of the summary, and inferred that the order of empowerment that mainly shows the maturation of the immature from the subsequent beginning is also implied to be summarized by the four rivers. In the summary of the meaning of empowerment, it says: For the great benefit of sentient beings, the meanings of empowerment will be summarized. For the four great rivers, what previously occurred and what subsequently enters. In the four rivers of what previously occurred, six things such as place and faculty, necessity and method, sign and location. The first two of the subsequent path. In the four rivers of the path, lineage and attainment and non-attainment, place and vessel, and characteristics are examined. Seven summarize this meaning. In the beginning of the subsequent action, the empowerment of the four rivers is conferred. The six vehicles such as Yoga, are done with the outer empowerment lineage river. Generation Mahāyoga, is done with the inner empowerment element river. Completion Anuyoga, is done with the accomplishment empowerment fame river. Great Perfection Atiyoga, is done with the secret empowerment completion river. Ten and eleven, thirteen and two ways to complete. Thirty-six perfect empowerments. As shown in the summary, it needs to be understood as explained separately from the distinction of the meaning of empowerment, but here the empowerment of what previously occurred and the subsequent path are combined with what was said before. Regarding the empowerment of the action starting from the subsequent, it will be shown through the initial king's intention mark empowerment, etc., only explaining the number of thirty-six empowerment rituals actually spoken of in the root tantra *Kun Dus Rigpa* (ཀུན་འདུས་རིག་པ་). Then, Vajrasattva again spoke this chapter of complete empowerment. From "Yogis of the Great Assembly" to "It will be completed in two ways" is a brief instruction, and then the meaning is explained in detail. In the four rivers, first the outer empowerment lineage
Chinese
于彼。 以心灌顶获得者， 大智慧明觉之灌顶， 赐予心领神会之意义的根据。 从“赐予金刚之名”之间，是智慧明觉之灌顶，慈悲象征之灌顶，利他事业圆满之灌顶，从根拔除三毒之灌顶，度脱三有之灌顶，无垢之灌顶，诸业圆满之灌顶，无二交融之灌顶，秘密结合之灌顶，欲妙受用之灌顶，修行之王之灌顶，一切修行物之灌顶，无二名之灌顶，如是宣说十三种修法灌顶之方式。四条河流汇集为利益深远的三个灌顶时，这是能力灌顶的范畴。 第四，圆满秘密灌顶之河流是： 获得修行殊胜灌顶， 因是秘密之主故， 赐予秘密殊胜之灌顶。 以此连接。 喜悦菩提大心， 令一切皆满足， 红白增上菩提心， 置于获得灌顶者之舌上。 无勤菩提大心， 以大智慧之力量， 将诸法转变为幻化， 因是大力量圆满之灌顶， 物质与言辞与补特伽罗， 即使未获得世俗灌顶， 若于法获得心之灌顶， 一切胜者持明者， 以及三有自在者一切， 皆将赐予彼殊胜灌顶。 如是所说，宣说了将世俗菩提心之灌顶赋予身体，将胜义菩提心之灌顶赋予心的方式。 同样，在《宣说续·怒电》中也清楚地显示了三十六种灌顶的数量。 从中，从支分的分类中广泛地阐释了灌顶的意义。从四条河流的灌顶次第中： 首先，传承之河流有十种。 首先，国王的二十种印记， 等等，作了简要的指示。首先，国王的二十种印记是： 宝冠、天女、狮子、大象， 等等，作了详细的阐述，从根本三十六种经部灌顶中，分为八百三十一种粗略的支分而进行灌顶的方式，是大学者善逝作的行事仪轨之意，是口诀的宗派。
English
To that one. By mind empowered, one who has obtained, The great wisdom, the empowerment of awareness, Bestowing the reason for understanding the meaning in the mind. From "bestowing the Vajra name" until the end, it is the empowerment of wisdom and awareness, the empowerment of compassion as a symbol, the empowerment of accomplishing the benefit of beings, the empowerment of uprooting the three poisons from their depths, the empowerment of liberating from the three realms of existence, the empowerment of being unstained by faults, the empowerment of completing all actions, the empowerment of non-duality embracing, the empowerment of secret union, the empowerment of enjoying desirable qualities, the empowerment of the king of practice, the empowerment of all the substances of practice, the empowerment of the name of non-duality, thus explaining the manner of bestowing the thirteen empowerments of practice. When the four rivers are condensed into three empowerments of profound benefit, this is a category within the empowerment of ability. The fourth river, the river of complete secret empowerment, is: Having obtained the supreme empowerment of practice, Because you are the lord of secrets, Bestowing the supreme secret empowerment. Connecting with these words: The great mind of joy, Bodhicitta, Which makes all completely satisfied, The white and red, surpassing Bodhicitta, Place it on the tongue of the one who has obtained the empowerment. The great mind of effortless Bodhicitta, By the power of great wisdom, Having transformed all phenomena into illusion, Because it is the empowerment of great power perfected, Material and words and individuals, Even if that conventional empowerment is not obtained, If one obtains the empowerment of the mind in the Dharma, All the victorious Vidyadharas, And all those who have power over the three realms, Will bestow upon him the supreme empowerment. As it is said, it explains how the empowerment of conventional Bodhicitta is bestowed upon the body, and the empowerment of ultimate Bodhicitta is bestowed upon the mind. Similarly, in the "Explanatory Tantra, Fierce Lightning," the number of thirty-six empowerments is also clearly shown. From that, from the classification of branches, the meaning of empowerment is widely explained. From the order of the empowerments of the four rivers: First, the river of lineage has ten aspects. First, the twenty signs of the king's command, etc., are briefly indicated. First, the twenty signs of the king's command are: Crown, goddess, lion, elephant, etc., are explained in detail, from the thirty-six root Sutra empowerments, dividing into eight hundred and thirty-one coarse branches and bestowing the empowerments is the intention of the great teacher Dewa Shelje's work manual, it is the tradition of the oral instructions.
Chinese
要知道，这里法王丹巴仁波切在手书里说，把有漏的初学者比作四条河流，汇集在此。因此，只是简略地讲述了续部和口诀的次第，详细的要从灌顶仪轨中了解。第三，从《楞伽经》的“朗卡”到“出名”之间讲述了，呼唤楞伽的主人，也就是集结者，像那样，因此，趋向于灌顶意义广大之理是，以九种补特伽罗中的五种殊胜补特伽罗为主，他们是获得灌顶的，被称为殊胜的法王。在殊胜的胜者们的刹土中广为人知。那么，殊胜的补特伽罗们是在最后一口气结束后才获得灌顶而出名的吗？用象征性的词语，仅仅在行列中获得灌顶，就是最后一口气结束，灌顶提前进行。章节的名称是：在汇集一切佛陀意趣的大经中，主要讲述了安住于果位的五四殊胜补特伽罗，以及讲述了作为因的五种补特伽罗获得灌顶之意义的第十三章节，已经清楚地阐述了。第六，获得决定的功德，被授记为佛陀有五种：那些殊胜的补特伽罗在五个刹土中被授记成佛，那些刹土的功德，以理智将一切持明者显示为五种姓，因为秘密的意义被确定，所以很难获得决定，避免了对意义进行辩驳的过失。第一，从“此后”到“变化”之间讲述了，此章节显示了不了义和了义两种。次第圆满时，授记为究竟的果位，根据上下文的联系，此后金刚萨埵自性者，那些五种殊胜的补特伽罗，当刹土、事业和灌顶之河流圆满时，在五个刹土中证得圆满正等觉的五部佛陀大菩提之果的授记是这样的：那些殊胜的补特伽罗和聚集的大多数眷属，用“你们”这个词语，说像是五个流浪儿的化身一样，那些眷属也同样象征着殊胜种姓的人们，或者是指自性平等性。虽然这样说