Chinese
这是数字十二。这些由后面的部分解释。为什么呢？因为“没有开始和结束，平等的时间”。这些是通过什么理由显现的呢？就像这样：轮回没有开始和结束的时候，自证智没有通过努力达到，像菩提树果实的本体，心与动摇分离，没有指向二元之法的体性。三时无阻碍分离，一切特征的体性。从彼岸也是彼岸，意思是：最初时间的彼岸也是最初的，从没有彼岸开始，因为大慈悲一切的生起自在，大自在的主人，这是第一和第二的理由。方法不可估量众多，本体不可思议，意思是：因为拥有一切方法的差别，极其深奥、众多、广大、宽广，因为没有比这更高的，所以是至上的三者的解释。在无边无际的时间里，意思是：在没有边际的时间里，大平等自然成就，因为安住在一切佛陀的君主自在的自性中。做了该做的事，做了正在做的事，意思是：因为我的事业自然圆满，为了将安住在地上的菩萨们的父亲们所做的事情，如何调伏一样地去做，从而带到地上。是现证圆满正等觉，意思是：因为通过显现密咒如来藏大智慧，对于那没有需要生起的圆满正等觉，没有边和执边的，一切瑜伽的不动广大，安住着大瑜伽的意。那是将一切法融入自性中，意思是：勇识金刚是轮回和涅槃一切法的自性，净化，并且如实地将一切安置在涅槃的境界中。通过与一切法的自性相连，意思是：通过一切事物之法的如是自性相连，通过大智慧摧毁一切四魔的军队，成为大魔。从一切胜者的心中出生，意思是：一切佛陀的心被智慧加持，并且胜者一切力量的加持显现为我，因此成为一切力量的主人，夜叉等
English
This is the number twelve. These are explained by the latter part. Why is that? Because, "Without beginning and end, equal time." By what reason are these manifested? It is like this: From the time when samsara has no beginning and no end, self-awareness is not attained through effort, like the essence of the Bodhi tree fruit, the nature of the mind being separated from agitation, without pointing to the nature of dualistic dharma. The three times are unobstructed and separated, the nature of all characteristics. From the far shore is also the far shore, meaning: the far shore of the initial time is also the initial, from the beginning of no far shore, because of the great compassion, the origin of all, the great lord of self-mastery, this is the first and second reason. Methods are immeasurable and numerous, the essence is inconceivable, meaning: because possessing all the distinctions of methods, extremely profound, numerous, vast, and expansive, because there is nothing higher than this, it is the explanation of the supreme three. In the boundless time, meaning: in the time without limit, great equality is naturally accomplished, because abiding in the self-nature of the lord of all Buddhas. Did what was to be done, did what is being done, meaning: because my actions are naturally perfected, in order to bring to the ground the actions of the fathers of the bodhisattvas who abide on the ground, doing as they are tamed. Is the manifestation of perfect complete enlightenment, meaning: because by manifesting the great wisdom of the secret mantra suchness, for that perfect complete enlightenment that has no need to arise, without edge and attachment, the immovable vastness of all yogas, the intention of the great yoga abides. That is to unite all dharmas into self-nature, meaning: the Vajra Hero is the nature of all dharmas of samsara and nirvana, purifying, and truthfully placing everything in the state of nirvana. Through connection with the self-nature of all dharmas, meaning: through the connection of the thusness self-nature of all things, through great wisdom destroying all the armies of the four maras, becoming the great Mara. Born from the hearts of all victors, meaning: the hearts of all Buddhas are blessed by wisdom, and the blessing of the power of all victors appears as me, therefore becoming the master of all powers, Yakshas, etc.
Chinese
对于那些烦恼极其深重，佛陀难以调伏，难以转变心意的人来说，这是调伏的对治法。所谓“与心相连”，是指诸佛的心、智慧与因果相连，因此，获得了所有意密的要点，成为所有教法和密咒的来源。这是第二次解释。所谓“成为一切之父”，是因为自生智慧之父是一切秘密的殊胜自性。因此，一切智慧的显现和呈现的基础，是成为伟大之源。像这样的功德，或者说，像这样的功德，赞扬我所拥有的功德，这是至高的教诲。这是为了引导众生向金刚手菩萨请教秘密的要义。聚集的眷属都感到惊奇等等。导师赞扬金刚手菩萨的功德，聚集的眷属生起敬畏之心，用重复的词语表达了本质的惊奇。为了请问续部的意义。将圣妙金刚萨埵单独顶礼。等等，眷属们没有在伟大的导师面前，而是私下里，身语意三门恭敬地顶礼金刚手菩萨。为了成为喜悦的因缘。以大智慧所生的奇妙自显之花，以及内外秘密禅定的众多供品，以意幻化供养后请问：如此奇妙真稀有。这里，如导师所说，拥有殊胜奇妙功德的金刚手菩萨您，从胜者佛陀大金刚持的心中，作为王位继承者而诞生，现在如何显现于此世间并成为导师呢？您是瑜伽士之父，是胜者的儿子，一切法自性无二，与一切佛陀的心意相连。因此，通过您对密咒教法的殊胜转动，请用独特的语言清晰地阐释并开示远离邪道的清净近道，殊胜道，殊胜密咒的究竟意义。
English
For those whose afflictions are extremely deep and difficult for the Buddha to subdue and transform, this is the antidote for subduing them. The so-called "connected to the mind" means that the minds and wisdom of all Buddhas are connected to cause and effect, therefore, obtaining all the key points of the secret intentions, becoming the source of all teachings and mantras. This is the second explanation. The so-called "becoming the father of all" is because the self-born wisdom father is the supreme essence of all secrets. Therefore, the basis for the manifestation and presentation of all wisdom is to become a great source. Such merits, or rather, such merits, praising the merits I possess, this is the supreme teaching. This is to guide beings to ask Vajrapani for the secret essence. The assembled retinue were all amazed, and so on. The teacher praised the merits of Vajrapani, and the assembled retinue generated awe, expressing the essence of wonder with repeated words. In order to ask the meaning of the tantra. The holy and sublime Vajrasattva is prostrated to separately. And so on, the retinue did not do it in front of the great teacher, but privately, with body, speech, and mind respectfully prostrating to Vajrapani. In order to become the cause of joy. With the wonderful self-manifesting flowers born of great wisdom, and the many offerings of inner and outer secret samadhi, after offering them through mental transformation, they asked: So wonderful, truly rare. Here, as the teacher said, you, Vajrapani, who possess supreme and wonderful merits, were born from the heart of the Victorious Buddha Great Vajradhara as the heir to the throne, how do you now appear in this world and become a teacher? You are the father of yogis, the son of the Victorious One, all dharmas are self-nature non-dual, and connected to the minds of all Buddhas. Therefore, through your supreme turning of the wheel of the secret mantra teachings, please clearly explain and reveal with unique language the pure near path, the supreme path, and the ultimate meaning of the supreme mantra, which is far from the wrong path.
Chinese
以所请的阿火喜悦之声祈祷。赐予并如所说般为了开示说法，楞伽之主。之后，神圣金刚我以金刚旋转翻译，庄严地宣说金刚之语。呼唤集合者，从祈祷之后，我即刻成为神圣金刚秘密主。导师以灌顶之象征，手持金刚交杵旋转。因有夸耀的勇气，故具庄严之姿。以金刚乘所象征之语发声，如我所开示般宣说之意。那是什么呢？嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆），阿火（藏文：ཨ་ཧོ་，梵文天城体：अहो，梵文罗马拟音：aho，汉语字面意思：啊！喜悦！）。三个字已经说完，如续部意义般宣说。这些也对聚集的眷属广说而喜悦，说出阿火二字。胜者的儿子什么也不说，不说就是广说。如是等等，大金刚持，胜者如来的种姓之子出现，他们什么也不说，也无法说。不说本身就是一切的表达，为了不执着于说与不说，开示一切广大之处都清晰地赐予教诲。其方式是，密咒大乘的自性，无法言说的法性，远离言说的续部，对此加以掌握，过去的胜者诸佛也未曾宣说，因为无法宣说和表达。如是，种姓之主导师胜者，以及金刚持，也不愿如语词般显现地解释，因此不赐予教诲。因为拥有智慧之语，以加持广大地使所化眷属的智慧得以见到开示，以意而说法。为何如此呢？此无生之法性。这些远离因缘，本体无生的意义，法性之确定是，如此本体未曾生起，因此在因果的根本精髓中，核心是开示清晰的核心意义之事物，无误的续部，凡是无法言说的，以言说无法表达，无法以言语表达，说和表达并非智慧。在广说中迷失。
English
Prayers with the joyful sound of "Aho" as requested. Granting and explaining the Dharma as taught, for the sake of demonstrating the teachings, the Lord of Lanka. Then, the holy Vajra, I, having rotated and translated the Vajra, solemnly spoke the words of the Vajra. Having called the collector, immediately after the prayer, I became the holy Vajra, the Lord of Secrets. The Teacher, having rotated the Vajra crossed scepter held in hand as a symbol of empowerment, possessing the courage of boasting, and being endowed with solemnity, uttering sounds in words representing the Vajra Vehicle, explains as I have shown. What is that? Om (Tibetan: ཨཱོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal Meaning: Om), Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Meaning: Hum), Mum (Tibetan: མཱུྃ, Devanagari: मुं, Romanized Sanskrit: mūṃ, Literal Meaning: Mum), Aho (Tibetan: ཨ་ཧོ་, Devanagari: अहो, Romanized Sanskrit: aho, Literal Meaning: Ah! Joy!). The three syllables have already been explained, explaining as is the meaning of the Tantra. Also, expressing the two syllables "Aho" which are pleased to be explained extensively to the assembled retinue. The sons of the Victorious Ones do not speak at all. Not speaking is extensive explanation. Like that, the great Vajra Holders, the sons of the lineage of the Victorious Ones, do not speak or express anything, as it is impossible to express. Not speaking itself is the expression of everything, showing that one should not conceptualize speaking or not speaking, bestowing teachings clearly in all vastness. The manner of that is, the nature of the Great Vehicle of Secret Mantra, the Dharma nature that cannot be explained, taking hold of this Tantra that is free from expression, even the Buddhas, the Victorious Ones of the past, have not spoken, because it cannot be spoken or expressed. Likewise, the Lord of the Lineage, the Teacher, the Supreme Victor, and also the Vajra Holder, do not wish to explain manifestly as in words, therefore they do not bestow teachings. Because they possess the speech of wisdom, they extensively enable the wisdom of the disciples to see the teachings through blessings, teaching the Dharma through intention. Why is that? This Dharma nature of no birth. These, being free from causes and conditions, the meaning of the fundamental no-birth, the certainty of Dharma nature, is that, as the essence of such a nature has never arisen, therefore, in the fundamental essence of cause and effect, the core is the object of the essential meaning that is clearly revealed, the unerring Tantra, whatever cannot be expressed, cannot be expressed by expression, it is not possible to express in words, speaking and expressing is not wisdom. In elaboration, there is straying.
Chinese
因为舍弃不合乎意义，所以诸佛都正确地说这是谬误和过失。因此，为了趋近于理证，理智的主尊金刚国王，不要在言辞上赐予，不要取出。说我和其他人有禅定的意图。安住在不变的平等性秘密真言大海中。如果问意图如何传承？凡是产生意图之意义者。这些都是为了阐明秘密真言大乘续部的殊胜之处，意图在于阐明产生的方式。例如，就像镜子一样，就像污垢清除后，影像自然而然地显现一样。秘密的意图在于，殊胜的集聚者和眷属的智慧清净，通过加持，自显现的现象显现。那么，这也不能用言辞来表达吗？因为意图的意义可以表达。未生之心要义。等等，续部的未生自性，以远离言说的根本，成为心要的意义，不能用言辞来表达，不是喜悦。显示不一致之处，是为了迷惑而显示和表达。那么，谁会迷惑呢？名相词语瑜伽士。等等，如果问，因为没有脱离分别名相，所以声音在心中运作，这些词语瑜伽士们。在前一个词语之后，后一个词语被添加，然后在词语上仔细地、彻底地表达，即使被称为声音。因为没有看到意义的自性之边，所以对于意义来说，变得粗糙，意义消失。因为声音的词语之后，随着知识的跟随，那些看到秘密真言的深度的能力弱小的人们。为了引导他们迷惑秘密真言，为了引导他们以秘密意义满足心意，为了引导他们去理解。从不可见、不可表达的意义中，为了使他们能够看到，为了表达，通过加持的词语和声音的续部，像这样显示神变，秘密的真实性通过词语来表达，理解和习惯，这就是目的。如果问，目的中的目的又是什么呢？善逝诸佛的心意。等等，到达大乐之境的，以调伏的权能而以不同名称著称的一切诸佛的心意，智慧的秘密难以衡量，果实自然成就的心要，以意义成就的自性，所要成就的意义，远离取舍的平等性，就是法身。