English
To do, there is no such teaching. Unreal, real emanation Bodhicitta. It means that self-nature is not established anywhere, but appears in all dharmas, and the Bodhicitta that is liberated from duality is self-nature. The great one who is free from directions, who is it? Separated from one direction, then separated from all directions. It means that Bodhicitta is the separation that does not abandon any direction, and the awareness of the great yogi who realizes only by not thinking or focusing on anything. Without abandoning the direction of self-grasping, there is naturally no attachment to everything. Transcending the object of discrimination, realizing that is that. It means that the true meaning is originally self-nature, not in the external environment, and there is no characteristic that can be changed. If you study it, discrimination will arise; if you think about it, attachment will arise; if you cling to it, grasping will arise. Because it cannot be seen, it must be kept away from these. If you do not study, think, or cling to that meaning, then the fundamental meaning will come naturally, and that is that, there is no need to look for it elsewhere. Searching for the heart of the heart will find warmth. If you find that warmth, it is Bodhicitta. It means that not entering any concept here, not looking for anything is searching. Therefore, for the meaning that does not move anywhere, the awareness without awareness is only found in name. Like this, for the awareness that is nothing but self-nature, that is the true meaning. That Bodhicitta, because it is far away from the boundary of yes and no, there is no taking or abandoning, this is the great meaning. Whatever it is, it is possible. That is the supreme meaning of the Dharma. That's what it says. Therefore, samsara dharmata this. It means that in the way of unerringly indicating the self-nature of pure meaning, there is no difference between dharmata and samsara, just like conch and white. However, the real existence of samsara itself is dharmata, the Buddha said so. Such a meaning, when not seen, the mantra practitioners of today are like pouring snot into dust, and they like to cling to it. Self-realization without seeing the great meaning is useless, it is not the foundation of the Dharma and the object that can be used. They say that beginners need to think and discern, which is far from the great means, and there is no blessing to enter at the same time. Alas, it has become a place of compassion.
Chinese
哦！轮回中迷乱的幻象等，对于错觉幻象和智慧幻象的自性二者，考察有差别和相返的差别。显示不一致，就本体而言没有差别，唯一一个。因此，从偶然的分别念的因缘聚合显现而仅仅是命名不同，就本体而言从根本上没有第二个的缘故。例如，丝和麻材料相同等语。那么，最终也没有获得果吗？轮回的痛苦如梦等，三界轮回众生的苦乐感受是没有而如梦般显现。而且，就像深呼吸后醒来，脱离了梦境体验的痛苦，显现为醒来的快乐一样。一切事物原本就是法性大乐菩提心如是的自性，譬如虚空般周遍广大，自性圆满而无有大小轻重，故为大法身。如梦般立即觉悟，以详细考察的名言之障，调伏众生分别念的因缘聚合，也是业力显现。那二者在此未生起而被运用，以本体如是之故，遮障、智慧、颠倒、菩提、烦恼、大乐原本就是，没有去除清净周遍广大，没有那样的名言。然而，对于遮障，如所说的不做修持的努力，以智慧自生大觉悟，无须断除而任运成就。获得不依赖因缘的果的音声。那些是为了正确理解意义而自己宗派的安排，即见解上的不一致。以上是第七品。 诸佛总集密意经之难解释文，黑暗盔甲钥匙显明瑜伽之日。 努钦·桑吉益西。
English
O! The illusion of delusion in samsara, etc., regarding the nature of both illusory illusion and wisdom illusion, there are differences in investigation and differences in opposition. Showing disagreement, there is no difference in essence, only one. Therefore, from the appearance of the coincidence of accidental thoughts, only the naming is different, and there is no second from the root in essence. For example, silk and linen are the same material, etc. So, is there no attainment of the ultimate fruit? The suffering of samsara is like a dream, etc. The experience of happiness and suffering of beings in the three realms of samsara is an appearance like a dream without being. Moreover, just as waking up after taking a deep breath, being free from the suffering of the dream experience, and appearing as the happiness of waking up. All things are originally the nature of Dharma, great bliss, and Bodhicitta as they are, like the sky, pervasive and vast, and the nature is complete without being large or small, so it is the great Dharmakaya. Like a dream, immediately realizing that the coincidence of the causes and conditions of the delusions of sentient beings is also a manifestation of karma by the obscuration of the terminology of detailed investigation. Those two are used here without being born, because the essence is such, obscuration, wisdom, reversal, Bodhi, affliction, and great bliss are originally, without removing purity, pervasive and vast, there is no such term. However, for obscurations, as stated, without making efforts of practice, with the great self-generated enlightenment of wisdom, there is no need to abandon it, and it is spontaneously accomplished. The sound of obtaining the fruit that does not depend on causes and conditions. Those are the arrangements of one's own sect for the sake of correctly understanding the meaning, that is, the disagreement in views. The above is the seventh chapter. The difficult commentary on the Sutra of the Collection of Intentions of All Buddhas, the key to the armor of darkness, illuminating the sun of yoga. Nupchen Sangye Yeshe.