Chinese
诸佛意集经难解疏·黑暗铠甲钥匙显明瑜伽日。 努钦·桑吉益西。 诸佛意集经难解疏·黑暗铠甲钥匙显明瑜伽日。 努钦·桑吉益西。 萨 瓦 布达 萨 萨尼提 桑 嘎ra哈 苏扎ra 班扎嘎 达摩 瓦ra玛 昆吉嘎 巴萨 哟嘎 达ra 瓦尼玛 瓦哈ra提 斯玛。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 诸佛意集经难解疏·黑暗铠甲钥匙显明瑜伽日名为上函。 顶礼薄伽梵秘密主金刚手。 十方加持生起之洲地，四时国王身种主，诸佛授记传承之开端，索之意密咒义，生起之方式，十二岁时亦听闻且集聚，因此以理而称秘密主士夫，我以殊胜秘密灌顶，是为讲述之委任之象征，手持十字金刚杵法轮，处在楞伽城之聚落，大海之中，以猛烈之势聚集顶端楞伽等，眷属具缘者聚集而开示教法秘密，因此讲述之士夫彼，以昔日之铠甲所围绕，以无二之心敬礼。 总集一切经之镜，教法之影像根本义，无论何方未来衰损义，以身之显现我来解释。 其中，诸佛意集经，瑜伽成就之圣教，比秘密更秘密，甚深稀有之殊胜教言，于首尾汇集三种意义，于三者解释，何为三者？ 行为瑜伽，行事瑜伽，无为瑜伽。 其意义为显示基、道、果，安立从自性之外由他人成办之关联，以及如是之义利行持，以及不浪费努力之缘故。 譬如种子，农耕之事，以及努力收割之果实堆积一般。 此亦于四十九品中所说，友伴们，因此不可思议之相为何
English
Commentary on the Difficult Points of the Sutra "The Gathering of the Intentions of All Buddhas": The Key to the Armor of Darkness, Illuminating the Sun of Yoga. Nubchen Sangye Yeshe. Commentary on the Difficult Points of the Sutra "The Gathering of the Intentions of All Buddhas": The Key to the Armor of Darkness, Illuminating the Sun of Yoga. Nubchen Sangye Yeshe. Sarva Buddha Sya Sandhi Samgraha Sutra Panjika Tamo Varma Kunjika Bhas Yoga Tara Vi Nama Viharati sma. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese Literal Meaning) The Upper Volume of the Commentary on the Difficult Points of the Sutra "The Gathering of the Intentions of All Buddhas": The Key to the Armor of Darkness, Illuminating the Sun of Yoga, is completed. Homage to the Bhagavan, Secret Lord, Vajrapani. The basis of the land where blessings arise in the ten directions, the lord of the royal body lineage of the four times, the beginning of the lineage of prophecies of the Buddhas, the meaning of the secret mantra of So, the manner of arising, even at the age of twelve, he heard and gathered them. Therefore, he is known as the Secret Lord, the man of reason. I, with the supreme secret empowerment, am the symbol of entrusting the task of teaching. In his hand, he holds the crossed vajra wheel. He dwells in the city of Lanka, in the ocean. Gathering at the peak with fierce force, Lanka, etc. By revealing the secret teachings to the assembled fortunate retinue. Therefore, that person who teaches, surrounded by the armor of the past, I prostrate with non-dual mind. The mirror of the teachings, the tantra that gathers all, the image of the teachings, the fundamental meaning. In whatever direction, for the sake of future decline, I will explain with the manifestation of the body. Herein, the Sutra "The Gathering of the Intentions of All Buddhas," the scripture of accomplished yoga, more secret than the secret, this extraordinary and wonderful teaching, gathers three kinds of meanings in its beginning and end, and explains those three. What are the three? The yoga of action, the yoga of doing, and the yoga of non-action. Its meaning is to show the ground, the path, and the fruit, to establish the connection of accomplishing by others apart from oneself, and to engage in such meaningful pursuits, and because effort is not wasted. These are like a seed, the work of farming, and the heap of fruit harvested by effort. This is also said in the forty-ninth chapter: Friends, therefore, what is the inconceivable aspect
Chinese
那么，所有这些不可思议之法的形态，是通过三种瑜伽来完整解释的，哪三种呢？即：作业瑜伽、作业行瑜伽和无作瑜伽。如是说。在《总集经》第一品中也说：归纳为因的瑜伽、缘的瑜伽和果的瑜伽这三种。然而，因为是根本续中所说，所以这部解释续也被认为是符合正理的。对此，从应知的对境、应习惯的和应把握的方面来说，也阐述了三种体性。其中，作业瑜伽是：心髓菩提的自性，不舍弃一切名言而解脱的如是性。在名言中，被称为密咒事物续，其自性是不可言说的，即使在名言中，也是与执着和把握相分离的。像这样，在不改造、不掺杂、不改变的状态中，一切都得以增长，一定能成就“拉达”之名。作业行瑜伽是：道或因的乘，此处为了主要阐述秘密续，所以将要进行讲解。无作瑜伽是：密咒果乘的道和果，即：圆满正等觉的佛陀，作业已办，烦恼已尽，重担已卸，已获得自己的利益，并且不寻求其他众生的事业而圆满成办，并且对于此，也脱离了常时的束缚，因为已经完全获得了所有应作之事的广大智慧，在任何体性上都不可分割，所以，具有确定的相是：汇集了身、语、意、功德、事业五者，体性是难以像这样展示的。归纳这些章节的界限是：十二种生起方式和七十五个章节，通过诀窍来衡量它们都归纳于三种瑜伽之中。所承诺的无作瑜伽如何广说呢？对此也有三种，即：与先前基础相同、道和果。道是什么呢？即：因和缘两种。其中，因是：上等的以五种瑜伽，中等的以十种，下等的以四十种等智慧。那就是譬喻
English
Then, the forms of all these inconceivable dharmas are fully explained through three yogas. What are the three? Namely: Karma Yoga, Karma-doing Yoga, and Non-Action Yoga. Thus it is said. In the first chapter of the 'Compendium Sutra' it is also said: It is taught that it is condensed into three yogas: the yoga of cause, the yoga of condition, and the yoga of result. However, since it is said in the root tantra, this explanatory tantra is also considered to be in accordance with reason. In this regard, from the aspects of the object to be known, what should be accustomed to, and what should be grasped, three characteristics are also explained. Among them, Karma Yoga is: the essence of the heart of bodhi, the suchness that does not abandon all terms and is liberated. In terms, it is called the Secret Mantra Thing Continuum, whose nature is unspeakable, and even in terms, it is separated from attachment and grasping. In this way, in the state of not being modified, not being adulterated, and not being changed, everything is expanded, and the name "Lada" will surely be accomplished. Karma-doing Yoga is: the path or the vehicle of cause, here, in order to mainly explain the Secret Tantra, it will be explained. Non-Action Yoga is: the path and fruit of the Secret Mantra Fruit Vehicle, namely: the perfectly complete Buddha, the work has been done, the defilements have been exhausted, the burden has been unloaded, one's own benefit has been obtained, and without seeking the actions of other beings, it is perfectly accomplished, and for this, it is also free from constant bondage, because the great wisdom that has completely obtained all that should be done is indivisible in any nature, therefore, having a definite characteristic is: the embodiment of the five aspects of body, speech, mind, qualities, and actions, the nature is difficult to show like this. The summary of the boundaries of these chapters is: the twelve ways of arising and the seventy-five chapters, measure them with the key instructions that are summarized in the three yogas. How is the promised Non-Action Yoga explained in detail? There are also three aspects to this, namely: the same as the previous basis, the path, and the fruit. What is the path? Namely: the two, cause and condition. Among them, the cause is: the superior one with five yogas, the medium one with ten, and the inferior one with forty, and so on, wisdom. That is the example.
Chinese
就像田地一样。促成证悟的因缘就是这教言传承，就像水渠一样。那么，根据经部本身来推测这个因缘，以智慧为因而证悟的方法是怎样的呢？就是依靠信心，上等根器通过简略指示来理解，中等根器通过详细区分来理解，下等根器依靠引导的十支语言，详细解释文字而依靠信心来理解。其中，上等根器通过简略指示来理解的方式是：就像用普通的马匹来指示一样，通过明确说出名称的方式来衡量，有时会详细地展示。在中等根器通过详细区分来理解的情况下，有三种情况：是续部，是教言，是口诀。其中，续部的解释方法在第四十七章中说： “圣者们的秘密之门， 支分、经部和根本的， 开启、解脱、确定生出， 由此必定能够见到。 开启是因和根本， 关联的词语和确定， 结合使支分圆满， 言说出现必定行遍。” 如是所说，有三种意义：六支分，四经部，三根本。其中，续部是开启支分的六种方式：因是开端，根本是发起，必要关联，续部的意义圆满，确定三结合，必要目的，忆念恩德而赞颂。其中，四经部和三根本等的体性将在教言和口诀中阐述。其中，暂时来说，开端在此处有两种：如彼经所说： “因的开端任何出现之目的， 因的自性加持之开端。 预言传承的开端必定显现。” 如是所说，虽然第一个事物只有一个开端，但导师以理证生起的因的开端，以及加持本身传承的开端。其中，因的开端的体性是：导师也有广、中、略三种：十方诸佛，四身或五身，普贤金刚持。处所也有不同的刹土，四身或五身的处所，以及大乐世界的宫殿。眷属也有四种或五种显现的菩萨
English
It is like a field. The condition for realizing enlightenment is this teaching lineage, which is like a water channel. So, considering the Sutra itself as the basis for that condition, what is the method for realizing enlightenment through the cause of wisdom? It is through faith that the superior faculties understand through brief instructions, the intermediate faculties understand through detailed distinctions, and the inferior faculties understand through faith by elaborately explaining the letters with the ten branches of guiding words. Among these, the way the superior faculties understand through brief instructions is: just as indicating with an ordinary horse, measuring by explicitly stating the name, sometimes it will be shown in detail. In the case of the intermediate faculties understanding through detailed distinctions, there are three aspects: it is the Tantra, it is the Agama, and it is the Upadesha. Among these, the method of explaining the Tantra is stated in the forty-seventh chapter: "The secret gate of the holy ones, The limbs, Sutra, and root, Opening, liberating, certainly producing, By this, one will surely see. Opening is the cause and the root, The related words and certainty, Combining makes the limbs complete, Speech arises and certainly pervades all." As it is said, there are three meanings: six limbs, four Sutras, and three roots. Among these, the Tantra is the six ways of opening the limbs: the cause is the beginning, the root is the initiation, the necessary connection, the perfection of the meaning of the Tantra, the three certain combinations, the necessary purpose, and praising by remembering the kindness. Among these, the nature of the four Sutras and the three roots, etc., will be explained in the Agama and Upadesha. Among these, for the time being, there are two beginnings in this context: as stated in that very text: "The purpose of whatever arises as the cause's beginning, The nature of the cause is the beginning of blessing. The beginning of the prophecy lineage will surely appear." As it is said, although the first thing has only one beginning, the teacher is the beginning of the cause arising from reasoning, and the beginning of the lineage of the blessing itself. Among these, the nature of the beginning of the cause is: the teacher also has three aspects: extensive, intermediate, and concise: the Buddhas of the ten directions, the four or five Kayas, and Samantabhadra Vajradhara. The place is also different Buddha-fields, the place of the four or five Kayas, and the palace of the Great Bliss World. The retinue also has four or five kinds of appearing Bodhisattvas.
Chinese
菩萨和，持明和，所有胜者是也。三者的集合者是金刚手。时间是，从四身听闻之时，以及显现显现的十二时节之时。教法是，心之坛城光明，如实之秘密真言。又是金刚持，为了三个字之义而宣说。简言之，是五身的开端。预言传承的开端有四，即开端的因，缘，自性，和合。其中因是，因之因和因。其中因之因是，释迦牟尼佛在涅槃之际聚集眷属，对眷属留下三个教诲，以十二种显现的方式，预言了秘密真言的后来出现。因是导师释迦牟尼佛逝世后，五位圣者持明菩萨们在马拉雅山顶聚集，发出了二十三个悲鸣。缘是，诸佛听闻了悲鸣，聚集在具长茎之宫殿，劝请金刚手在世间转法轮，金刚手也应允了。自性有六，导师即是金刚手，为了说明导师是谁，眷属的提问，以及在眷属中讲述历史。其中，名称或自性是金刚手，降伏魔怨之王，不动金刚萨埵。处所自性是，不定和定，不定是刹土各异。定是，楞伽地方，马拉雅山顶，持法种姓的成就处。眷属是持明清净种姓者。集合者是楞伽的领主十面罗刹。时间是，释迦牟尼佛逝世后二十八年。教法自性是此续本身。具备开端的和合是，以大悲降临而震动大地。因此，金刚手在眷属中说，我在何处，对谁，何时听闻此续，为了使眷属生起欢喜，讲述了因缘出处的开端。为了使人间的所化成熟，讲述了加持传承的开端。