English
Explaining to the retinues, and for the retinues of future lineages, Vajrapani taught the three vehicles for the sake of taming the three types of beings to be subdued, and for the four types of vessels, he taught the four ways of teaching secret mantras in conjunction with the four vessels. The praise of remembering kindness is also the praise of the teacher and the praise of the secret tantra. Because this is scripture, there is an explanation of the four divisions of scriptural statements, and because it is instruction, there is an explanation by the three roots, which is clear from the tantra itself, so it is not mentioned here because there is no need to repeat it at the beginning. Therefore, some people think that the meaning is shown in the three ways of ground, path, and fruit, or tantra, scripture, and instruction, and that the meaning of the tantra is summarized in twelve ways of arising, which is a summary of the meaning of the tantra in history and time, which is actually confusion about the meaning. Why is that? Although there are twelve ways of arising, the teachings that arise completely are not found anywhere other than in this tantra. The meaning of this is as explained. Among them, in order to guide the inferior faculties, the ten branches of words are symbolized by ten letters and metaphors, and one should engage in explaining the words and phrases according to the power of inclination. Words of guidance. Moreover, by the power of explanation like a lion's leap, the first way of understanding effortless yoga is shown, so how is the way of understanding by revealing the names of India, Bruzha, and Tibet? In the Indian language: sarva tathāgata citta jñāna guhya artha garbha ha vajra tantra (सर्वतथागतचित्तज्ञानगुह्यार्थगर्भहवज्रतन्त्र，sarvatathāgatacittajñānaguhyārthagarbhahavajratantra，All Tathagata Mind Wisdom Secret Meaning Essence Vajra Tantra). siddhi yogā āgama samāja sarva vidyā sūtra mahāyāna abhisamaya dharmāparyāya vivyahanā nāma sūtra (सिद्धि योगा आगम समाज सर्व विद्या सूत्र महायान अभिसमय धर्मापर्याय विव्यहना नाम सूत्र，siddhi yogā āgama samāja sarva vidyā sūtra mahāyāna abhisamaya dharmāparyāya vivyahanā nāma sūtra，Accomplishment Yoga Agama Assembly All Knowledge Sutra Mahayana Abhisamaya Dharma Variation Differentiation Name Sutra). In the Bruzha language: Honpen Riltil, Pipu Petil, Tita Sing, Un Ub, Hangpang Ril, Ubpi Su, Padri, Zhehealpi, Makyang Kui, Dangroti. It is said that this was translated from Indian into Bruzha by the translator Dharma Bodhi and Chetsen Kye. Comparing and translating these, because a reliable source is mentioned, there will be no doubt, and in order to be able to understand in one's own language, they are translated in order, and a word can also be translated directly or indirectly, such as "bhri dharya tha bhri dha su" and the location of "Ubpi Su" needs to be alternated. From these, the translation into a consistent language in Tibet is the historical record of the translator Dana Rakshita and Chetsen Kye.
Chinese
因此，为了使人相信，才说了三种语言。为了解释翻译成藏语的意义，藏语是：所有如来佛的意密智慧，意义的精华，金刚布置的续，瑜伽成就的圣教，普集明智的经，大乘现观，法相的种种布置，名为经的这个，是声音的混合和意义的解释。声音的混合是直接翻译，其他也按顺序。用印度的语言说，是Vajrakulatantra（梵文天城体：वज्रकुलतन्त्र，梵文罗马拟音：vajrakulatantra，汉语字面意思：金刚族续），Bhyidaryatha（梵文天城体：भ्यिधार्यथ，梵文罗马拟音：bhyidaryatha，汉语字面意思：不明确），Bhyidasu（梵文天城体：भ्यिदासु，梵文罗马拟音：bhyidasu，汉语字面意思：不明确），Siddhiyogi（梵文天城体：सिദ്ധियोगि，梵文罗马拟音：siddhiyogi，汉语字面意思：成就瑜伽者）。用布鲁夏语说，是Un'uub Hangpangril，Uubpo Su。藏语是：金刚布置的续，瑜伽成就的圣教，普集明智的经，这样混合是因为是直接翻译。用意义解释来理解的方式是，像用普通的马匹来指示一样，在这里陈述所承诺的意义，这是理解的方式。因为在开头简短地说了，所以显示了头尾的意义。因此，七个名称的意义是，因为如实是那个本身的样子，所以这个意义是通过衡量三个坛城嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）、穆（藏文：མཱུྃ，梵文天城体：मूँ，梵文罗马拟音：mūṃ，汉语字面意思：穆）的意义来衡量的。它的方式是如实地直接显示意义，并通过伟大的方式来显示。其中，如实地解释是，通过理由来扩展，并从圣教中显现出来地解释，在第六品中说：楞伽的主人，那八个名称是什么呢？也可以说是诸佛意念汇集的经。也可以说是意义的精华。也可以说是金刚布置的续。也可以说是瑜伽成就的圣教。也可以说是普集明智的经。也可以说是大乘的现观。也可以说是法相的种种布置。也可以说是显示大乘出现方式的经。那为什么呢？楞伽的主人，凡是意念都不会超越那个本身，凡不是行为的领域，一切都从无中产生，凡是智慧完全布置，像这样凡是确定的，在瑜伽中预言，在这里全部聚集，以及圣者们
English
Therefore, in order to make people believe, all three languages were spoken. In order to explain the meaning of the translation into Tibetan, the Tibetan is: The secret wisdom of the mind of all Tathagatas, the essence of meaning, the Vajra arrangement Tantra, the accomplished Yoga scripture, the Sutra of the collection of wisdom, the Abhisamaya of the Mahayana, the various arrangements of Dharma aspects, this called Sutra is the combination of sounds and the explanation of meaning. The combination of sounds is a direct translation, and others are also in order. In the Indian language, it is Vajrakulatantra, Bhyidaryatha, Bhyidasu, Siddhiyogi. In the Brus-zha language, it is Un'uub Hangpangril, Uubpo Su. The Tibetan is: Vajra arrangement Tantra, accomplished Yoga scripture, Sutra of the collection of wisdom, this combination is because it is a direct translation. The way to understand by explaining the meaning is, like using ordinary horses to indicate, here stating the promised meaning, this is the way to understand. Because it is briefly stated at the beginning, it shows the meaning of the head and tail. Therefore, the meaning of the seven names is, because as it is, it is the nature of that itself, so this meaning is measured by measuring the meaning of the three mandalas Om, Hum, Mum. Its way is to directly show the meaning as it is, and to show it through the great way. Among them, the explanation as it is, is to expand through reasons, and to explain it as it appears from the scripture, in the sixth chapter it says: Lord of Lanka, what are those eight names? It can also be said to be the Sutra of the collection of the thoughts of all Buddhas. It can also be said to be the essence of meaning. It can also be said to be the Vajra arrangement Tantra. It can also be said to be the accomplished Yoga scripture. It can also be said to be the Sutra of the collection of wisdom. It can also be said to be the Abhisamaya of the Mahayana. It can also be said to be the various arrangements of Dharma aspects. It can also be said to be the Sutra showing the way of the emergence of the Mahayana. Why is that? Lord of Lanka, whatever thoughts do not go beyond that itself, whatever is not the field of behavior, everything arises from nothing, whatever wisdom is completely arranged, like this, whatever is certain, prophesies in Yoga, here all gather, and the holy ones
Chinese
已经完全理解，并且安排得毫不混杂，因为必定会在十二个阶段中出现和发生。如是说。下面的内容是通过与理由结合来阐述的，以八个名称来显示，这会成为信任的依据。如何理解呢？因为基础如其本然般成熟，所以对所化众生显现不同的身相，这是圆满的意境，心的坛城自性光明。如果如实地观察那唯一的真实，则无有，如果思念则显现。因为没有完全具备特征，所以对于行者的思想来说，难以触及的广大智慧，于三时中不动摇，这是所有意念，以及十万三昧之门自然圆满，所以也被称为意念的集合。因为胜者不会超越那个圆满的意念，所以是第一个名称的含义。因为是所知的一切和所要成就的一切的自性，所以在远离对境的同时进行观察，并且在一切果位中也自然显现，所以是意义的根本。无二的广大智慧，在刹那的相续中产生，因为远离对境，所以从根本上清净所有遮蔽的蕴聚的体性。因为所有如量的智慧都自然圆满，所以也是金刚的安排。那些安住并习惯于伟大意义的人们，会如实地获得意义并成就，那些有把握的人们会如实地进行授记。因为授记了五位殊胜士夫等等，所以是第四个名称。自然圆满的大乘，因为是女性本身，所以是圆满之母，因此是因果乘的圆满意义。因为没有使用邪道等等，所以各自的界限清晰而不混杂，因此经部意义的伟大在此是唯一的，所以成就了第五个名称。任何没有舍弃和抛弃的体性，也从显现和不显现中解脱，所以是如其本然的密咒，即真实的摩诃衍。因此，殊胜的儿子的意义，通过自证的现量来实现，因为没有见到，所以是使之见到的方法和意义二者。因果乘，以及相似的邪见等等，在如其本然的体性中圆满，清晰而不混杂。
English
It has been completely understood, and arranged without any mixing, because it will definitely appear and occur in twelve stages. Thus it is said. The following content is explained by combining it with reasons, and is shown with eight names, which will become the basis of trust. How to understand it? Because the basis matures as it is, so different bodies appear to the beings to be tamed, this is the perfect state of mind, the mandala of the mind is self-luminous by its own nature. If one examines that only truth as it is, it is non-existent, if one thinks of it, it appears. Because it does not fully possess the characteristics, so for the mind of the practitioner, the great wisdom that is difficult to touch, unwavering in the three times, this is all the intentions, and hundreds of thousands of samadhi doors are naturally complete, so it is also called the collection of intentions. Because the Victorious One does not go beyond that perfect intention, so it is the meaning of the first name. Because it is the nature of all that is to be known and all that is to be accomplished, so while being away from the object, one observes, and in all the results also naturally appear, so it is the root of the meaning. The non-dual great wisdom, arises in the continuum of moments, because it is away from the object, so from the root it purifies the nature of all the aggregates of obscuration. Because all the wisdoms as many as there are naturally complete, so it is also the arrangement of Vajra. Those who abide and are accustomed to the great meaning, will truly obtain the meaning and accomplish it, those who are confident will truly prophesy. Because it prophesies the five supreme men and so on, so it is the fourth name. The naturally complete Mahayana, because it is the female itself, so it is the perfect mother, therefore it is the perfect meaning of the cause and effect vehicle. Because it does not use wrong paths and so on, so the boundaries of each are clear and unmixed, therefore the greatness of the meaning of the Sutra is unique here, so the fifth name is accomplished. Any nature that is not abandoned or discarded, is also liberated from appearance and non-appearance, so it is the mantra as it is, that is the true Mahayana. Therefore, the meaning of the supreme son, is realized through the direct perception of self-awareness, because it is not seen, so it is both the method and the meaning of making it seen. The cause and effect vehicle, and similar wrong views and so on, are complete in the nature as it is, clear and unmixed.
Chinese
因此，文字也是对法的安排。这些是名称的七种类别，是顶部的含义。在八部显示起源的经的控制下，在十二种情况下也显现了这种非共同的含义，因此，为了完成事业，也称为显示起源。也就是说，即使如所说的那样显示了十二种起源方式的七十五品，也应该通过原因的顺序和结果的同时性来理解和进入。不是从事物本身的真如中显现，而那八种名称的差别被归纳为七种来显示，智者称其为理解其含义的智慧。与伟大的含义相结合，胜过其他教义的七种伟大也是真如的差别。也就是，乘的顶峰，所有续部的国王，所有口诀的根本，所有教证的总释，所有意义的总结，所有法的镜子，所有教义的来源。如何呢？所有如来佛的意密智慧，因为是佛陀意境的深层，所以是逐渐行进的，因此是乘的顶峰。意义的精华真如是口诀的根本。金刚排列的续部，因为是智慧差别的圆满自性，所以是国王。通过瑜伽成就的教证来确定圆满，并且教义都汇集于这圆满的意义中，因此它能断除，并且秘密咒士能如实地见到未见之事物，并且所有传承圆满自然成就，因此从它显现。在三个存在意义之前，以讲述七种伟大的方式，第一个和第二个名称是口诀的名称。第四个和第五个是教证的名称。第三个和第六个是大乘的现观，第七个是法的类别，显示为安排续部的名称。其内在意义的顺序也没有矛盾。所谓的“第一品”是指，在意义的品和词语的品中，这里主要以词语为主，三百颂即为一品。由此显示了数字的第一。结集者金刚手为了供养导师种姓之主，世尊……