English
The connection of words is: Which ones go how? For example, how do swans walk in which direction, their pure steps are directly connected, overlapping one after another, the connection is tight, just like connecting into a line. The words spoken earlier and the essence of the things to be expressed later, the boundaries of the front and back words are not confused, the upper and lower words are connected together, and carefully combined and explained. The words of self-cause and combination are: Where to go? For example, the movement of a turtle going somewhere, even if others cannot see its shaking, it moves forward with its own strength. In words, explaining the meaning of letters, according to the logic, scriptures, and oral instructions at the time, by one's own strength, what is the essence of things, for eliminating these, like explaining the ten ways as if there were none, and the three of base, path, and fruit and six combinations, and falling on the six. What are the words of hidden intention oral instructions? Which ones go how? For example, how does a young child go to a cliff, where to go, because being young is not suitable for other animals, but he himself feels very suitable, just like outsiders, with vulgar words, using five elements and four actions, like this applied wrong words, appearing as illusory expressions, these words are also like what is said here, said considering other hidden intentions. In order to accomplish the meaning, even if it is not suitable on one's own side, but by changing the concept to subdue, therefore feeling comfortable and suitable, just like this showing combination. What are the words for cutting obstacles? Which are the foods that are thought of in the heart? This is also a question, for example, when an eagle swoops down on the food it wants in its heart, it is like abandoning ordinary meat and taking out the heart. When showing the objects of knowledge, it is also necessary to especially grasp the bond of the meaning of cutting and doubt, for things that are unclear and difficult to see, to reveal them through scriptures and oral instructions, thereby revealing them, eliminating doubts, and this is also an answer. What are the words of the treatise on valid cognition? How does the continuous sound and moisture come about? For example, pleasant sounds, seasonal thunder
Chinese
就像因为降雨连绵不断，人们确信凡是生长的植物在夏季都会生长一样。同样，如果远离量度的诽谤，舍弃虚假错误的甚深教言之境出现，因为说了这些话语。经、诀窍、教诲三者，法相四者，经和诀窍是道路，确信那是没有错误没有篡改的意义的根据。象征的词语是什么呢？就像“在此清净的镜子中”一样，譬如没有灰尘的镜子能清晰地显示面容和影像。在任何意义的情况下，以镜子为例象征容易理解那个意义。以其他著名的事物来阐明难以看到、难以检验的事物，这是意义的譬喻。词语相同或不同的譬喻是：自性是不生的、非造作的，例如颠倒的认知。事情就是这样，就像虚空一样等等。用交错连接的词语连接上下混乱之处是什么呢？就像“如何编织混乱的基础”一样，譬如织布时上下需要，从下和从上混乱地取线一样。用经文的词组连接上下混乱之处，通过交错连接的词语来整理混乱的顺序，从而容易理解。又如狮子跳跃，学习力量不混杂，从一处跳到另一处一样。在经文的词组混乱之处设置间隔，改变其顺序和位置，通过了解上下一致来连接成一体。“楞伽的主人那些”等等，呼唤聚集者而说，那十种方式是讲述方法的组成部分，要知道是上下连接的教诲。秘密的主人说，就像声音一样，是教义的功德。完全引导的支分，讨论的形态，这是章节的名称。第五十章的解释。与之后相符的讲述，第五支分，如果思考确定意义差别的根据是什么。在那处所，秘密的主人，一定呼唤伟大的菩萨楞伽的主人，然后详细地说。这是引导的词语。
English
Just as people are sure that all the plants that grow will grow in summer because of the continuous rain. Similarly, if the land of profound teachings, free from the slander of measurement and abandoning false errors, appears, because these words are spoken. The three sutras, instructions, and teachings, the four characteristics of the Dharma, the sutras and instructions are the path, and it is certain that they are the basis of the meaning that is without error or alteration. What are the symbolic words? Just like "in this pure mirror," just as a mirror without dust can clearly show the face and image. In any case of meaning, the example of a mirror symbolizes easy understanding of that meaning. Clarifying things that are difficult to see and difficult to examine with other famous things is the metaphor of meaning. Metaphors with similar or different words are: nature is unborn, uncreated, such as inverted cognition. It is so, like the sky, and so on. What is it that connects the confusion above and below with interlaced connecting words? Just like "how to weave a chaotic foundation," for example, when weaving, the top and bottom are needed, and the threads are taken chaotically from the bottom and from the top. Connect the confusion above and below with the phrases of the scriptures, and organize the chaotic order with interlaced connecting words, so that it is easy to understand. Also, like a lion jumping, learning the power without mixing, jumping from one place to another. Set intervals in the chaotic places of the phrases of the scriptures, change their order and position, and connect them into one by understanding the consistency of the top and bottom. "Those masters of Lanka," etc., calling out to the gatherer and saying, those ten ways are the components of the method of telling, and it should be known that they are the teachings connected above and below. The master of secrets said, like the sound, it is the merit of the doctrine. The fully guided branch, the form of discussion, this is the name of the chapter. Explanation of the fiftieth chapter. The explanation that is consistent with what follows, the fifth branch, if you think about what is the basis of the difference in definite meaning. In that place, the master of secrets, certainly called the great Bodhisattva, the master of Lanka, and then spoke in detail. This is the word of guidance.
Chinese
在分支刚刚说完之后，金刚手菩萨一定召唤了楞伽。为了不混淆论证而宣说的。楞伽的主人是这样的：在何处确定的分支是，召唤集结者并靠近指示是，在所有情况下不混淆地指示确定之义是，以何对何说什么，关联基础、解释结合、陈述之门。这样，对集结者和眷属的实物以何指示，以何宣说这部经典，论述什么。开端和根本，开启是经典的因缘。四种必要关联，引导的支分，经典的十种解释方法，确定的结合支分，开启陈述产生的根本，以及五种支分所指示的，所说的行为，经典的无垢意义，显明照亮之门，其意义也是这个支分。其产生的因是，对于所化众生的何种实物，以慈悲的目光，观世音菩萨不舍弃而显明的力量。在此，对于众多无边际的众生，哪些也是确定的支分，您亲自以四种意义的容器来看待知晓：贪执者和邪见者，种姓者和具慧者。意思是对于贪著欲望的所化众生，以及喜欢并具有邪见的所化众生，以及因为菩提心一定生起，行为勇敢，具有大乘密宗种姓的所化众生，以及具有智慧和禅定的所化众生。所有所化众生总体上这样显现为四个部分，是最初的四组显明。特别指示的密咒指示方法是：欲望引导结合和确定显现。这是调伏的方法：对于有欲望者，以欲望本身来调伏；对于邪见者，以引导、委婉、深意的语言来引导；对于生起心者，将秘密的意义指示并结合；对于具慧者，以确定的意义本身来调伏。这些是第二组四个。这些有时是四个部分。意思是这些调伏的方法，这四个也通过有时表示次数的词语，以调伏的法类来区分，也会显示出一种不同的四组。在所化众生应该被调伏的时机到来之时，欲望。
English
After the branch was just spoken, Vajrapani definitely summoned Lanka. It was spoken in order to avoid confusion of arguments. The lord of Lanka is like this: where the determined branch is, summoning the compiler and closely indicating is, in all cases, indicating the definite meaning without confusion is, with what to what, what to say, the basis of connection, explanation of combination, the door of statement. Thus, to the compiler and the objects of the retinue, with what to indicate, with what to explain this scripture, what to discuss. The beginning and the root, opening is the cause and condition of the scripture. Four necessary connections, the guiding branch, the ten methods of explaining the scripture, the determining combination branch, the root of the arising of the opening statement, and what is indicated by the five branches, the action that is spoken, the immaculate meaning of the scripture, the door that illuminates and illuminates, its meaning is also this branch. The cause of its arising is, for what kind of object of the beings to be tamed, with the compassionate gaze, Avalokiteshvara does not abandon and manifests the power. Here, for the many limitless beings, which are also the determining branches, you personally regard and know them as four kinds of containers of meaning: those with attachment and those with wrong views, those with lineage and those with wisdom. It means for the beings to be tamed who are attached to desire, and the beings to be tamed who like and have wrong views, and the beings to be tamed who have definitely generated Bodhicitta, act bravely, and have the lineage of the Great Vehicle Tantra, and the beings to be tamed who have wisdom and Samadhi. All the beings to be tamed as a whole appear as four parts in this way, which are the first four groups of manifestation. The method of specifically indicating the mantra is: desire, guidance, combination, and definite manifestation. This is the method of taming: for those with desire, to tame with desire itself; for those with wrong views, to guide with guiding, euphemistic, and profound words; for those who have generated the mind, to indicate and combine the secret meaning; for those with wisdom, to tame with the definite meaning itself. These are the second group of four. These are sometimes four parts. It means that these methods of taming, these four also, through the words that sometimes indicate the number of times, are distinguished by the categories of the Dharma of taming, and will also show a different group of four. When the opportunity for the beings to be tamed to be tamed arrives, desire.
Chinese
即使是像这样的法，为了达到最终的目的，在调伏所化众生的时候也需要目的；对此，任何言语都有其确定的含义；教义的本质是什么；以及寻求意义的关键目标会变成什么。通过包含“玛”字的组合，表明即使是一种调伏方法也具备四种要素。这些是三个四法。那么，通过什么理由才能令人信服呢？“教义理由、逻辑四法”，意思是：通过佛陀的教言中所显现的，以及理解意义的本质，以及各自成立的理由，以及现量和符合道理等的智慧来令人信服，因此是四个四法。“显现且不相违，扩展且符合”，意思是，如何运用逻辑四法，即无论宣讲何种教义的基础，都应从经文中清晰显现，不与意义的本质相违背，通过逻辑来扩展，并且在理智上是合理的，否则可能会出错，这是五个四法，即二十种承诺。那么，对于意义的确定的理由，人们会想些什么呢？“一切无有、因、假立、执着”，意思是：一切都是由因缘所生，因此没有恒常性，并且一切事物的本性都是从根本上清净的，一切未被利用的显现也是基础，因此会像用名字来抬高自己一样，随着自己的想法而显现和执着。“如何看待成就”，意思是，由于它变成了果的基础，因此修行者如何努力实现目标，就像努力获得不同的果一样，并且根据所见的不同，不同乘的本质也会显现。 “谁与谁相遇”，意思是，通过逻辑，哪些意义的事物会与哪位瑜伽士的智慧相遇并交流，为了交流， “确定为谁的意义”，意思是，与谁的甚深智慧的本质相遇，并确定为体验意义，没有虚假。因此，为了不混淆四种教义的意义，上面提到了确定后两种的理由，即教义四法，这是智慧的特征。因此，正如所说的那样，被认为是确定的神圣。
English
Even for a Dharma like this, in order to achieve the ultimate purpose, there is a need for purpose when taming those to be tamed; for that, any word has a definite meaning; what is the essence of the doctrine itself; and where will the crucial goal of seeking meaning turn to? Through the combination including the word "Ma," it shows that even a single method of taming possesses four elements. These are three sets of four. Then, by what reason is it made believable? "Doctrine reason, logic four," meaning: through what appears from the Buddha's teachings, and the essence of understanding the meaning, and the reasons that are established for each, and the wisdom of direct perception and reason, etc., it is made believable, therefore it is four sets of four. "Appear and not contradict, expand and accord," meaning how to apply the four aspects of logic, that is, whatever Dharma is taught as the basis of the teachings, it should appear clearly from the scriptures, not contradict the essence of the meaning, be expanded by logic, and be reasonable in reason, otherwise it may be wrong, these are five sets of four, that is, twenty categories of promises. Then, what would one think about the definite reason for the meaning? "All non-existent, cause, imputed, attached," meaning: everything arises from conditions, therefore there is no permanence, and the very nature of all things is pure from the beginning, and all unutilized appearances are also the basis, therefore it appears and clings as if elevating oneself with a name, according to one's own thoughts. "How achievement is viewed," meaning that since it has become the basis of the fruit, how the practitioner strives to achieve the goal, just as striving to achieve different fruits, and according to what is seen, the essence of different vehicles also appears. "Who meets whom," meaning that through logic, which meaningful things will meet and communicate with the wisdom of which yogi, in order to communicate, "Determined as whose meaning," meaning, meeting with the essence of whose profound wisdom, and determined to experience the meaning, there is no falsehood. Therefore, in order not to confuse the meaning of the four doctrines, the above mentioned the reason for determining the latter two, that is, the doctrine four, which is the characteristic of wisdom. Therefore, as it is said, it is considered as a definite sacred.