English
Because abandoning is not in accordance with the meaning, all Buddhas have correctly said that this is error and fault. Therefore, in order to approach reasoning, the lord of reason, the Vajra King himself, should not bestow in words, should not take out. It is said that I and others have the intention of meditation. Abiding unmoving in the ocean of equality, the secret mantra. If you ask how the intention is transmitted? Whoever produces the meaning of intention. These are all to clarify the excellence of the secret mantra Mahayana tantra, the intention is to clarify the way of producing. For example, just like a mirror, just like when dirt is removed, the image appears naturally. The secret intention is that the excellent accumulator and the wisdom of the retinue are purified, and through blessings, the self-appearing phenomena appear. Then, can't this also be expressed in words? Because the meaning of intention can be expressed. Unborn heart essence meaning. And so on, the unborn nature of the tantra, with the root of being free from words, becoming the meaning of the heart essence, cannot be expressed in words, it is not joy. Showing inconsistencies is to show and express for the sake of confusion. So, who will be confused? Name word yogis. And so on, if you ask, because they have not separated from the conceptual names, the sound operates in the mind, these word yogis. After the previous word, the latter word is added, and then carefully and thoroughly expressed in words, even if it is called sound. Because the edge of the nature of meaning is not seen, so for meaning, it becomes rough, and meaning disappears. Because after the words of sound, following the knowledge, those who have weak abilities to see the depth of secret mantras. In order to guide them to confuse secret mantras, in order to guide them to satisfy their minds with secret meanings, in order to guide them to understand. From the invisible, inexpressible meaning, in order to enable them to see, in order to express, through the blessings of words and the continuum of sound, like this showing miracles, the truth of the secret is expressed through words, understood and accustomed to, this is the purpose. If you ask, what is the purpose within the purpose? The minds of the Sugata Buddhas. And so on, reaching the state of great bliss, the minds of all the Buddhas who are known by different names by the power of taming, the secret of wisdom is difficult to measure, the heart essence of the fruit naturally accomplished, the nature accomplished by meaning, the meaning to be accomplished, the equality free from acceptance and rejection, is the Dharmakaya.
Chinese
也被称为现证菩提。因其圆满，也被称为大乘。像这样，不被遮蔽地清晰地显现其特征，普遍地浸润一切的显现是其意义。所有处于道上的人都应亲眼见到自证的真如。这是应该修习的，必须获得的。语者是：我乃安住三世之，诸佛之精华。这些话语表明，秘密主我，是过去、现在和未来三世安住的善逝诸佛的心髓。因此，对于从未显现任何相状的空性，隐藏的自性，谁也难以见到其真实意义。通过这部续部之王的各种不同含义，将意义与符号结合，将相似之处与例子结合，将不相似之处与意义结合，并用三个锁钥等来象征，开启平等性的智慧之门，并以纯粹的方式展示它的人，就是阐释语者的圣人。所要表达的是什么呢？隐藏之义显现之族。这些话语表明，心中隐藏和未隐藏的意义，即此续部的意义，是所要表达的内容。因此，有必要用语言来象征和显现它，并向那些不了解和未见到的人展示它。如果见到并理解了所象征的意义，那么意义就被认为是未被改造的真如，并且可以通过智慧来领悟。然后，秘密主承诺说：“我将讲述。”这些话语表明了这一点。正如秘密主所说的那样。因此，密咒乘的主尊金刚萨埵，为了使这部法圆满具备四种必要关联，驳倒了所有反对者，并作了阐释。此后，“楞伽的主人”一词按字面意思理解。所谓“关联是目的和原因的分支”，这是章节的名称，分为四种方式进行了解释。第四十九章的注释到此结束。然后，秘密主再次呼唤楞伽的主人并说道。这些话语表明，为了阐释在解释之后立即阐释第四个分支，他呼唤并给予了教导：“楞伽的主人，什么是引导的分支？”等等。直接展示这一点，实际上是从续部的词语实体中解释出来的，引导那些在事物内部结构上不一致的事物。我将为你解释它。
English
It is also called Abhisambodhi. Because of its completeness, it is also called Mahayana. Like this, the characteristic of appearing clearly without being obscured, the appearance of pervading and permeating all is its meaning. All those who are on the path should directly see the Suchness of self-awareness. This is what should be practiced, what must be attained. The speaker is: I am the essence of all Buddhas, abiding in the three times. These words indicate that the Lord of Secrets, myself, is the heart essence of the Sugata Buddhas abiding in the three times of past, present, and future. Therefore, for the emptiness that has never appeared in any form, the hidden nature, the true meaning is difficult for anyone to see. Through the various different meanings of this King of Tantras, combining meaning with symbols, combining similarities with examples, combining dissimilarities with meaning, and symbolizing with the three keys, etc., opening the door of the wisdom of equality, and showing it in a pure way, is the saint who explains the speaker. What is to be expressed? The family of hidden meaning appearing. These words indicate that the meaning hidden and not hidden in the heart, that is, the meaning of this tantra, is what is to be expressed. Therefore, it is necessary to symbolize and manifest it with words, and to show it to those who do not understand and have not seen it. If one sees and understands the symbolized meaning, then the meaning is considered to be the untransformed Suchness, and it can be understood through wisdom. Then, the Lord of Secrets promised, "I will tell." These words indicate this. As the Lord of Secrets said. Therefore, the Lord of Secret Mantra Vajrasattva, in order to make this Dharma complete with the four necessary connections, refuted all opponents and explained it. After that, the term "Lord of Lanka" is understood literally. The so-called "connection is a branch of purpose and cause," this is the name of the chapter, which is divided into four ways and explained. The commentary on the forty-ninth chapter ends here. Then, the Lord of Secrets again called the Lord of Lanka and said. These words indicate that in order to explain the fourth branch immediately after the explanation, he called and gave the teaching: "Lord of Lanka, what is the branch of guidance?" and so on. Directly showing this, in fact, is explained from the word entity of the tantra, guiding those things that are inconsistent in the internal structure of things. I will explain it to you.
Chinese
被允许进行辩论。 "楞伽的主人，就像这样"，这句话的详细解释是，通过区分类别来展示，将会达到所说的六个分支的终点。 它们是什么呢？ "看什么和开启之门"，这些都是类别的陈述。 "十面镜子"指的是通过十个解释的例子来检验。 "词义"指的是用这种解释方法来覆盖和解释续部的词义。 因此，你应该通过意义来理解续部解释的方式也是十种。 为了逐一展示，"楞伽的主人，就像这样。 看什么和观看是"，这些是对聚集者的一种呼唤，就像这样展示数字。 首先，对观看的接近展示是：续部的实体，观看的对象和观看的意识，这两者无二地显现的意义是，例如，金翅鸟的实体，凭借在天空中飞翔的能力，将山脉岩石上下翻转，包含在翅膀的覆盖之下，盘旋时既高又可怕且无迹可寻。 瑜伽士确信伟大的道路，因此，使他对续部的意义产生理解，也是通过经文、口诀和方法来观看，从而完全理解所有不混杂的法，在没有使用的地方，自显为伟大的智慧。 六识、黑暗的邪行、孩子气的方向，意识区分边缘和中心，伟大的圣者们已经切断了疑惑和障碍，没有接受和拒绝，将被普遍的波浪所切断。 "应该行进的地点"等等，为了划分地点，就像老虎的跳跃技巧划分跳跃的距离一样。 在这里，区分展示意义集合的词语之间的界限，用划分地点的钥匙来区分意义的集合，并且不要混淆词语的顺序和集合。 包含的方式是："就像在谁的覆盖之下"，例如，就像狮子的力量跳跃的覆盖之下聚集了许多山脉、岩石和地方一样。 许多词语的首尾，不要弄错续部意义的本质，像基础、道路和结果一样，将它们聚集在一起，并且要知道它们是从那里分别产生的。 因此，在这里，从一个自然成就的意义中，分为三个瑜伽来解释，也展示了本质上无二无别的统一性。
English
It was allowed to debate. "The Lord of Lanka, like this," the detailed explanation of this is that by distinguishing the categories to show, it will reach the end of the six branches that are said. What are they? "What to look at and opening the door," these are statements of categories. "Ten mirrors" refers to examining through the work of ten examples of explanation. "Word meaning" refers to using this method of explanation to cover and explain the word meaning of the tantra. Therefore, you should understand that the way of explaining the tantra is also ten in meaning. In order to show one by one, "The Lord of Lanka, like this. What to look at and viewing are," these are a call to the gatherer, showing the numbers like this. First, the close showing of viewing is: the entity of the tantra, the object of viewing and the consciousness of viewing, the meaning of these two appearing without duality is, for example, the entity of the Garuda, by the power of flying in the sky, turning the mountains and rocks upside down, contained under the cover of the wings, hovering while being high and frightening and without trace. The yogi is certain of the great path, therefore, making him understand the meaning of this tantra, is also through viewing with scripture, pith instructions and methods, thereby completely understanding all the unmixed dharmas, in a place without usage, self-appearing as great wisdom. The six consciousnesses, the evil deeds of darkness, the childish direction, the consciousness distinguishing the edge and the center, the great saints have cut off doubts and obstacles, without acceptance and rejection, will be cut off by the universal waves. "The places to be traveled," and so on, in order to divide the places, just like the tiger's jumping skill divides the distance of the jump. Here, distinguishing the boundaries between the words that show the collection of meanings, using the key to dividing the places to distinguish the collection of meanings, and do not confuse the order and collection of words. The way of containing is: "Just like under whose cover," for example, just like under the cover of the lion's power jumping, many mountains, rocks and places are gathered. The beginning and end of many words, do not mistake the essence of the tantric meaning, like the base, path and result, gather them together, and know that they arise separately from there. Therefore, here too, from one naturally accomplished meaning, dividing into three yogas to explain, also shows the unity of being indivisible in essence.
Chinese
词的连接是：哪些如何去？譬如说，天鹅们在哪个方向以何种方式行走，它们纯净的步履笔直相连，前后相继地重叠，连接紧密，就像连接成一条线一样。先前所说的词语和后面要表达的事物本质，前后词语的界限不混淆，上下词语连接在一起，仔细地结合阐述。自因和合之词是：何去往何处？譬如说，乌龟去往何处的行进，即使别人看不到它的摇动，但它凭借自身的力量前进。词语中，解释文字的意义，根据当时的逻辑、经文和口诀，凭借自身的力量，事物的本质是什么，对于消除这些，就像没有一样地讲述十种方式，以及基、道、果三种和六种结合，并落在六种之上。隐秘意图口诀的词是什么呢？哪些如何去？譬如说，年幼的孩子如何去往悬崖，去往哪里，因为年幼不适合其他动物，但他自己却觉得很适合，就像外道那样，言语粗俗，使用五种成分和四种行为，像这样施加的错误言辞，显现为幻觉的表达，这些词语也像这里所说的那样，考虑到其他隐秘的意图而说。为了成就意义，即使在自己方面不适合，但通过改变观念来调伏，因此感到舒适适合，就像这样展示结合。什么是切割障碍的词语呢？哪些是心中所想的食物？这也是一个问题，譬如说，一只老鹰扑向自己心中想要的食物时，就像抛弃普通的肉，取出心脏一样。在展示知识的事物时，也要特别抓住切割和疑惑的意义的纽带，对于不清楚、难以看到的事物，通过经文和口诀来揭示，从而显现出来，消除疑惑，这也是一种回答。什么是量论经文的词语呢？如何发出声音和湿润的连续？譬如说，悦耳的声音，时节的雷声