English
Because the essence of the meaning of the three is gathered there, the three meanings of the letters are counted with eight names through the difference of merits. However, merely reciting these sutras makes it understood that the great ability of completely eliminating the obscurations of secrets, etc., has increased, and the retinue has also grown. Furthermore, from the gate of non-duality of Om (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanized: oṃ, Chinese literal meaning: Om) father, Mum (Tibetan: མཱུྃ, Sanskrit Devanagari: मुं, Sanskrit Romanized: mūṃ, Chinese literal meaning: Mum) mother, and Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanized: hūṃ, Chinese literal meaning: Hum), it is the secret of great wisdom, a symbol of the meaning of the tantra arising. It is not actually spoken directly. Then, the teacher does not say a word, does not say anything at all, because he does not have the effort and discrimination of speaking. The so-called "not preventing speaking" refers to the truth being free from bias, abiding in the great immovability, and the teachings bestowed upon the objects to be tamed, understood as not preventing speaking. It is not preventing, but appearing to bestow teachings in a taming manner. Even if it is said intentionally, at a specific time when there is no speaking, it is proclaimed in an inconceivable way, abiding in the essence of the extensive explanation itself. Calling the compiler, showing the essence of the Lord of Lanka. This is the explanation of the forty-eighth chapter. The Lord of Lanka. So, what are the related branches? The so-called detailed explanation of the third branch refers to what is the cause, and the substance of the method, and the fruits arising from the method, etc., the connection is the essence. Its meaning is, in order for you to understand as if approaching arising in this way, I will intentionally elaborate in detail. This is the promise. Among the four necessary connections, the meaning is explained in order to explain the identity of the speaker. The Lord of Lanka. Then, I, at that time, that time. The so-called calling the compiler, just like welcoming the seven from there, Vajrapani himself bestows empowerment, at the time when the two occasions of explaining the tantra meet. My name became the great vow Vajrasattva. The Blessed One, the teacher, is the master of the lineage, in order for Vajrapani himself to explain and proclaim the secret meaning of the great secret mantra vehicle to other retinues, the teacher's face lowered, looking only at me, smiling, encouraging me to speak. Then, I, appearing as the great vow Vajrasattva. And so on, at that time, my name is like this
Chinese
由于名声的激励，为了正确地讲授，从智慧中，向导师请求授予讲授的权力。我金刚手从自己的座位上站起来，用代表自己心意的标志金刚交杵，触碰自己的头顶等五个部位，为了广大地讲述大乘密宗的意义，为了讲授的特殊标志，还在我显现为莲花的舌头上放置交杵，极其恭敬地将身语意三门放在地上，做了内道瑜伽的伸展礼拜，以无畏惧的狮子姿态看着导师的面容，这样祈请道：金刚国王，集会之主，请垂听！像这样，祈请不离金刚三昧耶的诸位主尊聚集的眷属之主，祈请法王您慈悲于我。导师，法之主，伟大的国王啊！以不动摇的威严，作为法王的法度，您是至高无上的导师法王。安住于享用大乐之中，享受着伟大的境界，因此，我作为说法者，为了能做到讲授的殊胜之处，这舌头上闪耀着金刚交杵的光芒，祈请法音的主宰导师们和种姓之主，加持我，使我具备讲授的力量。又，密咒之王，这法之明镜！像这样，祈请这无上殊胜的续部，以一切佛陀之王的至高无上、自在、法王您身语意的加持，使我们聚集的眷属能够广为宣说。像这样，以令人欢喜的声音“阿霍”等祈请后，秘密之主说道：像这样，导师将我，秘密主本身，作为从事讲授金刚乘事业的人，委托了事业的命令。为了加持能够广弘密咒金刚，为了能够大力宣说，导师本身从金刚三昧耶无别的状态中，密
English
Driven by fame, and with the wisdom to teach correctly, I requested the Teacher to grant me the authority to teach. I, Vajrapani, rose from my seat and touched my own head and other five places with the vajra cross, the symbol representing my own mind. In order to extensively explain the meaning of the Great Vehicle of Secret Mantra without error, and as a special sign of teaching, I placed the cross on my tongue, which appeared as a lotus. With utmost reverence in body, speech, and mind, I prostrated on the ground in the manner of an inner yoga practitioner. With a fearless lion's gaze, I looked at the face of the Teacher and prayed thus: Vajra King, Lord of the Assembly, please listen! Thus, I prayed to the lord of the retinue, the king of Dharma, who is inseparable from the three vajras, to have compassion on me. Teacher, lord of Dharma, great king! With unwavering majesty, as the Dharma King's way of Dharma, you are the supreme Teacher, Dharma King. Abiding in the enjoyment of great bliss, reveling in the great state, therefore, I, as a speaker of Dharma, in order to accomplish the excellence of teaching, may this tongue, blazing with the light of the vajra cross, be blessed by the master teachers of Dharma sound and the lord of the lineage, so that I may have the power to teach. Furthermore, King of Secret Mantras, this mirror of Dharma! Thus, I prayed that this supreme and unique tantra, through the blessings of the body, speech, and mind of you, the supreme king of all Buddhas, the sovereign, the great Dharma King, may be worthy of being extensively proclaimed to our assembled retinue. Having prayed in this way with the joyful sound "Aho," the Lord of Secrets said: Thus, the Teacher entrusted me, the Lord of Secrets himself, with the task of carrying out the work of teaching the Vajrayana. In order to bless the extensive propagation of the Secret Mantra Vajra, and in order to be able to proclaim it mightily, the Teacher himself, from the state inseparable from the three vajras, secr
Chinese
进入名为“教法广弘”的生起之意后，从舌头发出的光芒中说出咒语“嗡 班匝 噶玛 萨埵 杂 吽 吽 吽”（藏文：བཛྲ་ཀརྨ་སཏྭ་ཙཀྲ་ཧ་ཧ་ཧཾ་，梵文天城体：वज्रकर्मसत्त्वचक्र ह ह हुं，梵文罗马拟音：vajrakarmasattva cakra ha ha hum，汉语字面意思：金刚业有情轮 哈 哈 吽），并说从咒语的意义中取出一个燃烧着光芒的金刚交杵轮。我被确实地置于金刚萨埵的手中，获得了从事讲解事业的金刚灌顶。我获得灌顶的标志和功德是：能够清晰地讲述各自的差别而不混淆，成为伟大的说法者，毫不费力地讲解此续部的意义，成为极其放肆的雄辩家，从而成为密咒的主人。从一切时分到一切时分，我的身语意三门没有特意地约束，虽然看起来像是不做作，但实际上已经成为了本质上没有改变的伟大瑜伽士。像这样获得清净的灌顶，是从四种必要关联中，以方法和从方法中产生的方式关联的。然后，金刚萨埵拿起了事业的象征，等等。我在那里拿起了金刚交杵，为了说法，以多种金刚乘的殊胜教法术语和讲解方法，为了身语意功德事业五种事业，五次又五次地重复并转动法轮。十二是二十，转动二十五次是次数，为了意义的基础——身语意功德事业二十五种，共同地显示了数字，这是共同的权力。在这部续部正文中，也讲述了五种瑜伽的教法，将其转换为十地和十瑜伽，即二十种来讲述。总共变为二十五种，因此在一切刹土中，从五种基础显现的众多眷属，以各自适合的方法的教法，使明觉与密咒瑜伽相结合，使五根的意义升起，并且摇动变得或大或小，明觉朝着意义的方向移动，摇动，由于倾斜而变得分离，不依赖于自己的位置而前往更高的位置，混乱，更高的更高的意义与明觉不可分离，喧嚣，清除分别念的暂时的障碍，粉碎，以及“最终在高处”等等都已讲述完毕。这些是对所化众生的显现的外部
English
Having entered the intention of the arising of what is called "The Teaching Spreads Extensively," from the light of the tongue, he spoke the mantra "Om Vajrakarma Sattva Tsakra Ha Ha Hum" (Tibetan: བཛྲ་ཀརྨ་སཏྭ་ཙཀྲ་ཧ་ཧ་ཧཾ་, Sanskrit Devanagari: वज्रकर्मसत्त्वचक्र ह ह हुं, Sanskrit Romanization: vajrakarmasattva cakra ha ha hum, Literal Chinese Meaning: Diamond Karma Being Wheel Ha Ha Hum), and said that from the meaning of the mantra, a blazing vajra crossed wheel was extracted. I was definitely placed in the hand of Vajrasattva, and I received the vajra empowerment to perform the work of explanation. The signs and qualities of my receiving the empowerment are: being able to clearly speak of the individual distinctions without mixing them up, being a great preacher of the Dharma, explaining the meaning of this tantra without hindrance, being an extremely presumptuous orator, and thus becoming the master of secret mantras. From all times to all times, my three doors of body, speech, and mind are not deliberately restrained, and although it seems like I am not pretentious, I have actually become a great yogi whose essence has not changed. Having received such pure empowerment, it is related in the manner of method and arising from method from the four necessary connections. Then, that Vajrasattva took the symbolic object of action in his hand, etc. There, I took the vajra crossed wheel in my hand, and for the sake of teaching the Dharma, with various sacred Dharma terms and many methods of explanation of the Vajrayana, for the sake of the five deeds of body, speech, mind, qualities, and activity, I repeated and turned the Dharma wheel five times and five times. Twelve is twenty, and turning it twenty-five times is the number of times, and for the sake of the basis of meaning—the twenty-five of body, speech, mind, qualities, and activity—the numbers are shown in common, and this is the common power. In this very tantra text, the Dharma of the five aspects of yoga is also taught, and it is transformed into ten bhumis and ten yogas, that is, twenty, and then taught. In total, it becomes twenty-five, so in all realms, many retinues appearing from the five bases, with the Dharma that suits their respective methods, stir the secret mantra yoga in the intellect, and the meaning of the five roots arises, and the stirring becomes large or small, and the intellect moves in the direction of meaning, shaking, and due to tilting, it becomes separated, not relying on its own ground and going to a higher ground, confusion, the meaning of the higher and higher is inseparable from the intellect, uproar, sweeping away the temporary obscurations of conceptualization, shattering, and "ultimately at the highest point," etc., have been explained. These are external to the appearance of those to be tamed.
Chinese
嬉戏的幻变也会显现。一切刹土中，我是金刚萨埵。这意味着调伏之地的眷属们听闻密咒并证悟密咒，因此，他们变得就像我秘密主一样。他们也以各种方式宣说密咒的意义无误的道理。我，作为宣讲者的金刚萨埵，以向眷属们显现说法的形式，在种姓之主面前，端坐在以金刚装饰的狮子法座上。因此，金刚手菩萨也曾从一位种姓之主那里听闻，而这里说法者也是如此，这个历史毫无疑问地显而易见。如果有人认为因果关系是什么，那么，聚集的众多眷属们向薄伽梵如此祈请道。这意味着说法者刚转法轮，楞伽等众多聚集的眷属们对说法者感到惊奇而祈请。或者，他们呼唤导师，说这位名为金刚萨埵的说法者，彻底证悟了续部的意义，拥有利益众生的特殊方法，以方便和智慧，如此调伏了所有难以调伏的猛烈之辈的力量，并且通过加持刹土使其震动等变化，以及成为意旨之库藏，精通广大且不混淆意义差别的智者。这位具备深刻而清晰的见解和禅定的功德的说法者，其因是薄伽梵您的智慧心，与因果相关联。从您的心之加持中显现的密咒如实地显示了自性，并且也像以前一样与真如相关联，从那真如的加持中显现出来。因此，眷属们在我，秘密主面前赞颂道。楞伽之主，薄伽梵对他们说道。等等，大导师为了使眷属们生起清净心，以圣言宣说了说法者的功德，即这位金刚萨埵是菩提心的自性。
English
The magical transformations of play will also appear. In all realms, I am Vajrasattva. This means that the retinues of the land to be tamed hear the secret mantra and realize the secret mantra, so they become just like me, the secret lord. They also speak in various ways the sound of the doctrine that the meaning of the secret mantra is unerring. I, the speaker, Vajrasattva himself, in the manner of appearing to the retinue to preach the Dharma, sits gracefully on the Dharma-preaching throne adorned with vajras in front of the Lord of the Family. Therefore, Vajrapani also heard from one Lord of the Family, and here the speaker is also like that, this history is undoubtedly clear. If one wonders what the connection is in terms of cause and effect, then the majority of the assembled retinue prayed to the Bhagavan as follows. This means that as soon as the speaker turned the wheel of Dharma, the many assembled retinues of Lanka and others were amazed by the speaker and prayed. Or, they called the teacher, saying that this speaker named Vajrasattva has thoroughly realized the meaning of the tantras, possesses special methods for benefiting beings, and with skillful means and wisdom, has subdued all the fierce ones who are difficult to tame, and through blessing the realm, caused earthquakes and other changes, and is a wise person who is vast, a treasury of intentions, and expertly differentiates meanings without confusion. This speaker, who possesses the qualities of profound and clear view and samadhi, his cause is the wisdom mind of you, Bhagavan, and is connected to cause and effect. From the blessing of your mind, the nature that shows the secret mantra as it is appears, and it is also connected to Suchness as before, and appears from the blessing of that Suchness. Therefore, the retinues praised me, the secret lord, in front of my eyes. The Lord of Lanka, the Bhagavan, spoke to them. And so on, the great teacher, in order to generate pure minds in the retinue, spoke of the qualities of the speaker, that this Vajrasattva is the essence of Bodhicitta.