Chinese
然后，“从太阳的精华中散发出光芒。” 意思是，从刚升起的、身体非常明亮的太阳的精华中，向被调伏者的面容散发出许多身体的光芒，就像光芒从太阳的精华中出现一样。 “从那些光芒中，显现出慈悲菩提心的云。” 等等，这是象征性的意义，即显现出两种菩提心的云。 二十种助缘游戏的方法是：方法和智慧喜悦地享用，降下甘露之雨； 雷鸣般的声音； 精液移动，产生闪电； 以五种外在的欲妙供养创造快乐； 以悦耳的歌声创造快乐； 手的动作是舞蹈； 拍打是鼓； 吹气是海螺； 用指甲抓挠是卡尔科； 做赞巴尼是笛子； 父母的装饰品； 身体发出光彩，令人愉悦是喜悦； 因为需要而行，知道许多行动方法的所有意义； 了解那些方法的智慧； 在适当的时候体验的禅定； 喜悦地体验快乐和喜悦； 感受共同的大智慧的味道； 产生快乐，与母亲的名字喜悦等相伴，通过那些，使妃子母亲的空行母进入法性的本质。 然后，“所有如来之母。” 等等。 然后，父亲的游戏之雨降下之后，母亲以方法和智慧的行为，从空性的状态中，为了促使显现任何身体，说出了这些话语：三身自然成就，圆满二资粮，不住的殊胜智慧之自性，您的意愿是：与平等法界无别，血统清净的天尊您。 喜悦的享受，权势自然圆满成就，以殊胜方便游戏的大身之名。 无生无灭的金刚状态中，心不为所动。 压制邪恶蕴聚的莲花座。 功德超越限量的权势，殊胜幸运的自性，自他之利自然成就的吉祥您。 母亲您对我以贪欲方便的行为进行游戏，为了使堪为法器而灌顶。
English
Then, "From the essence of the sun, rays of light emanate." It means that from the essence of the sun, which is newly risen and whose body is exceedingly clear, many rays of light from the body are emitted towards the faces of those to be tamed, just as light arises from the essence of the sun. "From those rays of light, clouds of compassion and bodhicitta manifest." And so on, this is the symbolic meaning, which is to say that the clouds of the two bodhicittas are made manifest. The twenty means of conducive enjoyment are: the means and wisdom are enjoyed with delight, and a rain of nectar manifestly falls; the sound of thunder; the emission of semen, and the arising of lightning; creating happiness through the five outer desirable qualities of offerings; creating happiness through pleasant songs; the movements of the hands are dances; the beatings are drums; the blowing of breath is a conch; scratching with fingernails is a kerkö; making a tsampaṇi is a flute; the ornaments of the father and mother; emitting radiance from the body and pleasing is joy; acting because of need, knowing all the meanings of the many ways of acting; knowing the wisdom of those means; the samādhi of examining experiences at the appropriate time; experiencing happiness and joy with delight; sensing the taste of the great coemergent wisdom; the arising of happiness, being endowed with the joy of the mother's name, etc., through those, the consort, the ḍākinī of the mother, is made to enter the essence of dharmatā. Then, "The mother of all the tathāgatas." And so on. Then, as soon as the father's rain of enjoyment has fallen, the mother, through the activity of means and wisdom, from the state of emptiness, in order to urge the manifestation of any form, speaks these words: The three kāyas are spontaneously accomplished, the two great accumulations are perfected, the self-nature of the supreme non-abiding wisdom, your intention is: inseparable from the equal realm, the deity of pure lineage, you. The enjoyment of delight, the power spontaneously perfected and accomplished, is called the great body of the supreme means of enjoyment. In the vajra state of no birth and no death, the mind is unmoved. The lotus seat that subdues the heaps of evil. The power of qualities beyond measure, the self-nature of supreme good fortune, the auspicious one who spontaneously accomplishes the benefit of self and others. Mother, you play with the activity of desire and means towards me, in order to empower me to be a suitable vessel.
Chinese
因此，恳请您从整体上显现身相！从大乐的状态中，显现出伟大的神变。如是等等，以二十种嬉戏劝请安住于大乐之境，从喜悦的精华中，显现出各种身之神变，共有十种：从身体显现出各种各样的化身，而互不混淆；圆满的身相显现为完全的回旋；显现为威严的狮子之姿；显现为庄严的大象之姿；手的舞姿手印；面露微笑；慈悲化身的出现和融入；果的功德差别；光芒的显现；以及光芒四射。从表征的角度来说，为了掌控眷属，从嬉戏的菩提心中，显现出各种加持；菩提心再次收回；充满金刚的处所；不变的安乐威严的加持；向眷属灌顶的手舞印契；因灌顶而微笑喜悦；进行灌顶意义的放出和收回的结合；灌顶的加持功德不混杂；眷属的觉性中显现并照亮光芒加持；以及摄受其他众生，即是无量的加持。化身的电光之网遍布虚空。如是等等，菩提心的加持显现清晰，持续不断地遍布虚空界的一切眷属。从一切到一切，对于眷属觉性中的先后次第，存在着执着、分别念和二元对立的观点。由于秘密灌顶的加持遍布，因此无需特别说明，如实地了知并给予秘密灌顶。此后，诸佛之母，大空性。如是等等，在以秘密灌顶的加持遍布眷属之后，也需要应允母续的讲述，以及显现化身的作为。宣说劝请之词：以智慧幻化而游戏。这些都是以大智慧自显现的幻化身相来利益众生的导师所说。拥有无二方便智慧嬉戏之伟大的享用，是胜者圣主。
English
Therefore, please manifest your form in its entirety! From the state of great bliss, manifest great miraculous transformations. Thus, and so on, with twenty kinds of play, urging to abide in the state of great bliss, from the essence of joy, manifesting various bodily miraculous transformations, there are ten: from the body, various emanations appear without being mixed; the perfect form appears as a complete gyration; appearing as the majestic posture of a lion; appearing as the dignified posture of an elephant; hand gestures and mudras; a smiling face; the appearance and absorption of compassionate emanations; the distinctions of the qualities of the fruit; the appearance of light; and radiating light. From the perspective of symbolism, in order to control the retinue, from the playful bodhicitta, various blessings appear; the bodhicitta is withdrawn again; filling the vajra places; the unchanging blessing of the majesty of bliss; hand gestures and mudras of empowerment to the retinue; smiling and rejoicing due to empowerment; the union of emitting and gathering the meaning of empowerment; the blessings and qualities of empowerment are not mixed; light and blessings appear and illuminate the awareness of the retinue; and gathering others, which is immeasurable blessing. The network of emanated lightning pervades the sky. Thus, and so on, the blessings of bodhicitta appear clearly, continuously pervading all the retinues in the realm of space. From everything to everything, regarding the sequence of awareness in the retinue, there are views of attachment, conceptualization, and duality. Because the blessings of the secret empowerment pervade, there is no need to explain it specifically, knowing it as it is and bestowing the secret empowerment. Thereafter, the mother of all Buddhas, the great emptiness. Thus, and so on, after pervading the retinue with the blessings of the secret empowerment, it is also necessary to agree to the explanation of the mother tantra, and to manifest the actions of the emanation. Saying the words of exhortation: Play with the illusion of wisdom. These are all spoken by the teacher who benefits beings with the illusory form that manifests from great wisdom. Possessing the great enjoyment of the play of non-dual skillful means and wisdom, is the lord of the victors.
Chinese
是诸化身之本源主尊。您已证得善逝大乐，并令其他善逝欢喜。祈请您为了利益众生，示现化身并成为宣讲续部的导师。世尊，秘密之主等，导师是密咒的主宰，一切种姓之主。您以金刚三（身语意）嬉戏，行使方便智慧之行，安住于真如平等无谬之意，为了等待祈请，故不发一语。他们的眷属没有任何祈请，导师父母（指父续本尊和母续本尊）相互谈论，为了灌顶，作为迎接之义而陈设。心中想着，这是像恭敬地提问谈话一样吗？此后，一切如来之母等，从根本续部中显明，种姓之主普贤王如来的佛母普贤王母，对佛父说了劝请之语。大多数聚集的眷属都感到非常稀有，意义上感到非常惊讶，异口同声地祈请：导师金刚嬉戏者，安住于真如之境，以歌舞使之欢喜，成为允许之因，从而祈请道：唉玛唻！如意身宝如虚空。等等，是对导师身之功德事业感到惊奇而说的：如意成就功德，身宝显现一切，如虚空般安住，从一切处广大周遍的法身功德未成就，而显现加持之自性，金刚三之舞姿不定于何处，显现一切，圆满报身的光辉，具足相好等光彩云聚，享用大乐，拥有自在的大威势之庄严身，为了利益有情，刹那间无碍，以身语意金刚无别的化身，行使嬉戏之义，化身也以神变使之欢喜而行利生之事，如是经由三身而祈请。唉玛唻！如意语宝。等等，是对语之功德生起稀有之感而祈请。五语自然成就，如调伏之众生所愿般显现，如声响影像一般。调伏之众生
English
Is the source of all these manifestations, the Lord. You have attained the bliss of the Sugata, and you make other Sugatas rejoice. Please arise as a teacher who manifests incarnations and expounds the tantras for the benefit of beings. Bhagavan, Lord of Secrets, etc., the teacher is the master of the secret mantras, the lord of all lineages. You play with the three vajras (body, speech, and mind), practice the means of wisdom, and abide unmoving from the meaning of suchness, equality, and non-error. In order to wait for the request, you do not say a word. Without any request from their retinue, the teacher, father, and mother (referring to the father and mother tantra deities) talked to each other, and for the sake of empowerment, they were arranged as a welcoming gesture. Thinking in their hearts, is this like a respectful question and conversation? Thereafter, the mother of all Tathagatas, etc., from the root tantra, the mother of the lineage lord Samantabhadra, Samantabhadri, clearly appeared, and spoke words of entreaty to the father. Most of the assembled retinue felt very rare and were very surprised in meaning, and they prayed in unison: Teacher, Vajra Playful One, abiding in the state of suchness, making them happy with song and dance, becoming the cause of permission, and thus prayed: Emaho! The wish-fulfilling body jewel is like the sky. Etc., is said with amazement at the deeds of the teacher's body qualities: The wish-fulfilling qualities are naturally accomplished, the body jewel appears in everything, abides like the sky, and the qualities of the Dharmakaya, which are vast and pervasive in all places, are not accomplished, but the nature of the blessings that appear, the dance of the three vajras is not fixed anywhere, and everything appears. The splendor of the perfect Sambhogakaya, the splendor of the signs and examples, etc., the clouds of splendor are fully assembled, enjoying great bliss, possessing the majestic and dignified body of great power, for the benefit of sentient beings, in an instant, without hindrance, with the incarnation of body, speech, and mind inseparable from the vajra, performing the meaning of play, and the incarnation also pleases with miracles and performs the work of benefiting beings, thus praying through the three bodies. Emaho! Wish-fulfilling speech jewel. Etc., is praying with a rare feeling for the qualities of speech. The five speeches are naturally accomplished, appearing as desired by the beings to be tamed, like sound and image. The beings to be tamed
Chinese
以悦耳之五种妙音加持，如金刚乘之教法开示般宣说，一亦化为十，无边无际圆满之语。譬如狮子吼，镇伏邪见，祈请宣说大乘！唉玛唻！从如虚空般之智慧心髓中，等等，对心之功德如海般赞叹：不住之智慧乃智慧丸之根本，于一切处自明自显。智慧之光如是显现之加持，无生无灭，令所化众生安乐。彼亦无来去之动摇，从离执着相之心性中，无明之结自然解脱，祈请显示心之事业。无知愚昧沉溺之众生们！等等，彼等众生因无明而昏聩，沉溺于轮回之苦海，难以解脱，皆受苦痛，可怜无助，祈请以方便之慈悲解开无脱困之结。祈请拨开众生因无明障翳而遮蔽之智慧之眼。祈请以方便事业之舟，从轮回之深渊中救度。诸佛之智慧心髓乃自然成就之智慧。如是具足者，圆满三瑜伽之义之大金刚乘，乃一切教法之根本，无有增损，祈请为我等众多聚集之眷属，毫无保留地开示。如是发出悦意之语，以身语意三门顶礼，而作祈请。此后，世尊秘密主等，如是祈请后，种姓之主，密咒之王导师，因祈请之缘起而应允，垂视眷属，面露微笑，乃眷属之瑞相。此后，父母双尊之心，从无边之法界中，明点光芒闪耀，月亮和太阳，菩提心二者，具足无量光芒，于大智慧中，一切智慧汇聚之无边光明处圆满显现。
English
Blessing with the five pleasing sounds, like the teachings of the Vajrayana, the speech that teaches, one also transforms into ten limbs, the infinitely complete speech. Like the lion's roar, suppressing wrong views, please teach the Mahayana! Emaho! From the wisdom essence like the sky, etc., marveling at the qualities of the heart like the ocean: Non-abiding wisdom is the root of the wisdom pill, self-illuminating in all places. The blessing of the light of wisdom shining so brightly, without birth or death, places sentient beings in happiness. And even in that, there is no coming and going, from the state of mind free from grasping, the knot of unknowing naturally unravels, please show the activity of the heart. Ignorant, foolish, and drowning beings! Etc., those beings are obscured by ignorance, sinking in the ocean of samsara, difficult to liberate, all suffering, helpless, please break the knot of no means of escape with the compassion of skillful means. Please open the eye of wisdom that is covered by the cataracts of beings' ignorance. Please liberate from the abyss of samsara with the boat of skillful activity. The heart essence of the Victorious Ones is spontaneously accomplished wisdom. Since you possess such, the great Vajrayana that perfects the meaning of the three yogas is the root of all teachings, free from exaggeration and denigration, please bestow it without omission to the assembly of many of us gathered here. Thus, expressing pleasing words, prostrating with the three doors of body, speech, and mind, we make the request. Then, the Bhagavan, the Lord of Secrets, etc., as soon as the request was made, the master of the lineage, the king of secret mantras, the teacher, granting the request as a condition, looked upon the retinue and smiled, which is the auspicious sign for the retinue. Then, from the hearts of the Father and Mother, from the boundless realm, the essence of the radiant bindu, the moon and the sun, the two bodhicittas, possessing countless rays of light, in the great wisdom, all the wisdom gathered in the boundless light pervades the place of the pill.