Chinese
即使知道方向、长度和道路，也无法像确定整个国家的面积和大小一样。同样，眷属的菩萨们虽然看到宫殿，知道我们在这里说法，却无法确定其面积和大小。如果能够确定，那将无法测量，就像菩萨以神通力也无法看到世尊头顶的顶髻一样。如果有人问：装饰的特征是什么样的呢？就像经文所说：珍宝之王以各种方式装饰，有珍珠的柳条等。到处都用闪耀的珍宝装饰，许多珍珠串交织在一起，从内外装饰。因为它具有无量的功德，拥有不可思议的智慧。此外，由于真谛是无二的，所以内外都用珍宝垂饰的五线装饰。用丝绸的幡、伞、旗帜、帷幔等从各个方向、角落和上方进行美丽的装饰。墙壁上装饰着像十六的月亮和初八的月亮的光芒，交替排列。大小星星用珍宝装饰墙壁的钉头。中央的各个方向，用最好的柱子支撑着栋梁。柱头的装饰用日月装饰。柱子上用各种珍宝装饰，比用珍宝串起来的装饰品还要精美，光芒四射。八根珍宝栋梁交错排列，中间的格子清晰可见。从遍布一切的帷幔中，显现出未混合金刚。伟大的智慧显现出一切，但不确定，所以奇迹遍布各个方向。降下调伏者的发心之法和化身之雨。清除调伏者的烦恼，使其无有且清净。在调伏者的相续中，生起无量智慧之门，这些门以前从未生起过。从各个方向传来大乘密咒的法音。为了无与伦比地阐明大乘的真谛，而发起讨论。意义与文字的表达分离，就像例子和镜子一样。看到宫殿的形状和颜色，意义就显现出来。不分割、不变异的自性，非常令人愉悦。珍宝所造的
English
Even if one knows the direction, length, and roads, one cannot determine the area and size of an entire country. Similarly, although the Bodhisattvas of the retinue see the palace and know that we are teaching the Dharma here, they cannot determine its area and size. If they could determine it, it would be immeasurable, just as Bodhisattvas cannot see the Ushnisha of the Lord Buddha's head even with their miraculous powers. If someone asks, "What are the characteristics of the decorations like?" It is like the scriptures say: "The King of Jewels is decorated in various ways, with pearl willow branches, etc." Everywhere is decorated with shining jewels, and many pearl strings are intertwined, decorating from the inside and outside. Because it possesses immeasurable qualities and has inconceivable wisdom. Furthermore, because the truth is non-dual, the inside and outside are decorated with jeweled pendants of five lines. The silk banners, umbrellas, flags, curtains, etc., are beautifully decorated from all directions, corners, and above. The walls are decorated with the light of the sixteenth moon and the eighth moon, arranged alternately. Large and small stars decorate the nail heads of the jeweled walls. In the central directions, the best pillars support the beams. The pillar head decorations are decorated with the sun and moon. The pillars are decorated with various jewels, even more exquisite than decorations strung with jewels, radiating light in all directions. Eight jeweled beams are arranged in a crisscross pattern, making the middle grid clearly visible. From the curtains that pervade everything, the unmixed Vajra appears. Great wisdom manifests everything, but it is not fixed, so miracles fill all directions. The Dharma of the aspirants' mind generation and the rain of emanations fall. Clearing away the afflictions of those to be tamed, making them nonexistent and pure. In the continuum of those to be tamed, the doors of immeasurable wisdom arise, doors that have never arisen before. The Dharma sound of the Great Vehicle Secret Mantra comes from all directions. To incomparably elucidate the true meaning of the Great Vehicle, discussions are initiated. The expression of meaning and words is separate, like examples and mirrors. Seeing the shape and color of the palace, the meaning becomes apparent. The nature that is undivided and unchanging is very pleasing. Made of jewels.
Chinese
以金刚装饰四方，由众多珍宝显现而成，下方铺设金色的地基，墙壁、装饰、下方和表面都像镜子、水晶或水一样清澈。像极度提炼的黄金一样，平坦、均匀、明亮、闪耀，以至于其他物体的影像都能在其中显现。按压时柔软，抬起时弹跳，触摸时光滑，自性清净，特征是无尘而清澈，宫殿顶端弯曲，没有阻碍地柔软，光芒闪耀。这种种无法想象的，各种珍宝等等，如此众多的光芒不混杂地产生，遍布各个方向。宫殿内外用光芒驱散黑暗，内部的下方地基和上方宝瓶内，由四辐轮发出光芒。金刚环绕的链条装饰成两层。三扇门都明亮，帕蒂光芒的珍珠永不间断。等等，即使在一个方向也有三重门，被紫色的珍宝光芒环绕，永不间断。太阳和月亮结合，三条线连接，成对排列，具有闪耀的光芒。门内外有八级台阶，上方有向上延伸的马腿框架、网格、象鼻、莲花、夏布、垂坠的束带、帕古和库姆头等马的装饰，是为了八乘的因果。为了四谛，有四个角落，这里二谛无别，所以有三个走廊，美好的庄严以装饰的声音自身具备八种。哈拉和哈拉钦波，这是从智慧墙壁上用珍珠哈拉半开和喜悦装饰的。在那里也从摩羯鱼塔拉开始，也是上方的种类。用珍宝的链条装饰，墙壁和鸟翼之间，颈部环绕着两个网格装饰。侧面用网格装饰。门的顶端左右两侧用金刚珍宝使其非常明亮。风铃摇曳，发出宣讲大乘佛法的声音，象征着无二的法身，是显现的基础，是特别美好的装饰。金刚环绕永不间断，等等，这样讲述。
English
Adorned with vajras on all four sides, manifestly made from many precious jewels, with a golden ground spread below. The walls, decorations, the bottom, and all surfaces are like mirrors, crystal, or clear water. Like extremely refined gold, it is flat, even, bright, and radiant, so that the images of other objects appear within it. It is soft when pressed, bounces when lifted, smooth when touched, pure in nature, with the characteristic of being dustless and clear. The palace's top is curved, soft without obstruction, and radiates light. Such unimaginable things, various jewels, and so on, so many lights arise without mixing, spreading in all directions. The light dispels the darkness inside and outside the palace. Inside, the lower foundation and the upper vase emit light from the four-spoked wheel. The chain of vajra encirclements is adorned in two layers. All three doors are bright, with an unbroken stream of Pati light pearls. And so on, even in one direction, there are triple doors, surrounded by the purple light of jewels, without interruption. The sun and moon are combined, three lines are connected, arranged in pairs, possessing radiant light. Inside and outside the doors are eight steps, and above the upper lintel are upward-extending horse-leg frames, grids, elephant trunks, lotuses, sharbu, hanging tassels, pagu, and khyum heads, and other horse decorations, for the sake of the cause and effect of the eight vehicles. For the sake of the Four Noble Truths, there are four corners, and here the two truths are inseparable, so there are three corridors, and the beauty of excellence possesses eight qualities through the sound of ornamentation. Hara and Hara Chenpo, which are adorned with half-open pearl haras and joy from the wisdom wall. There, also starting from the makara Tara, is also the type above. Adorned with a chain of jewels, between the wall and the bird's wings, the neck is surrounded by two grids. The sides are adorned with grids. The tops of the doors on the left and right are made very bright with vajra jewels. The swaying chimes emit the sound of teaching the Great Vehicle Dharma, symbolizing the non-dual Dharmakaya, which is the basis of manifestation, a particularly beautiful ornament. The vajra encirclement is continuous, and so on, it is explained.
Chinese
像之前一样，环绕的是中心。金刚杵的形状是中心的金刚杵的形态，是门的共同通道。外面也用网装饰。智慧树门从左右生长，从连接的葱葱中，用各种珍宝的镶嵌装饰，垂下铃铛。智慧的流水从左右流淌。因为只有远离能取所取的智慧，所以外面没有，而是变成了内在，是胜者的显现。导师的特征是：任何东西都不阻碍，是伟大的显现。意思是导师恒常在面前。不说什么也不表达什么，通过身和意的加持，使所化之人的智慧圆满具足秘密真言，广泛地开示，得以会见。对任何事物都不思虑，超越了思虑，不为所动，显现出伟大的禅定。完全享受权力和受用二者，安住于自然圆满的自性中的大国王。那么，他具有什么样的眷属呢？圆满受用的眷属，多得无法言说，再怎么说也无法穷尽，就像这样等等，显示了眷属的数量超越了计数。五蕴自身从一和多的边际中解脱，证悟了它，因此到达了那个境界，五种智慧显现，对所化之人显现为五部佛的身相。从五蕴清净的形态中，确定了名相。识蕴在伟大的镜智中没有出现和消失，是无动摇者。受蕴因为平等性的智慧而是舍性。个别辨识的智慧清晰而不执著，对治了没有三种认识的特征。成就事业的智慧不为自他的需要所动摇，是伟大的勇士，调伏了能动的心和心所。空性智慧没有分别，从非物质的色蕴清净中建立，因此对思虑的特征略微提及。像这样，五蕴自身在那时显现为清净的色蕴之蕴，禅定的蕴，智慧的蕴，解脱的蕴和戒律的蕴，五蕴的自性是无漏显现的五部佛。智慧像虚空一样相连。意思是各个部的佛母。
English
As before, the surrounding is the center. The vajra handle is the form of the vajra at the center, and it is the common gateway of the doors. The outside is also adorned with nets. The wisdom tree doors grow from the left and right, and from the connecting verdant foliage, adorned with various precious inlays, hang bells. Streams of wisdom flow from the left and right. Because there is only wisdom that is free from grasping and being grasped, there is no outside, but it has become internal, which is the appearance of the Victorious One. The characteristics of the Teacher are: Nothing is obstructed, it is a great manifestation. This means that the Teacher is always present. Without speaking or expressing anything, through the blessings of body and mind, the intelligence of those to be tamed is fully endowed with the secret mantra, and it is widely taught, allowing them to meet. Not thinking about anything, beyond thought, unwavering, the great samadhi is clearly manifested. Fully enjoying both power and enjoyment, the great king dwells in the nature of spontaneous perfection. What kind of retinue does he have? The retinue of perfect enjoyment is too numerous to be described, no matter how much one says, it cannot be exhausted, like this and so on, showing that the number of the retinue is beyond calculation. The five aggregates themselves are liberated from the extremes of one and many, realizing it, therefore reaching that state, the five wisdoms manifest, appearing to those to be tamed as the bodies of the five Buddhas. From the purity of the five aggregates, the names are definitely established. Consciousness in the great mirror-like wisdom has no arising or ceasing, it is the immovable one. Feeling is equanimity because of the wisdom of equality. The wisdom of individual discrimination is clear and non-clinging, counteracting the absence of the characteristics of the three perceptions. The wisdom of accomplishing activities is unmoved by the needs of self and others, it is the great hero, subduing the active mind and mental factors. The wisdom of emptiness has no separation, it is established from the purity of non-material form, therefore a portion of the characteristics of thought is mentioned. Like this, the five aggregates themselves at that time manifest as the aggregate of pure form, the aggregate of samadhi, the aggregate of wisdom, the aggregate of liberation, and the aggregate of discipline, the nature of the five aggregates is the five Buddha families that are manifestly without defilement. Wisdom is connected like the sky. This means the mothers of each family.
Chinese
并且安住于无二之中。如主尊与眷属之相，是指五部各自的眷属菩萨有多少，以及享用广大的导师，如同只有五部一样，安住于圆满受用的主眷之中。以处所的必要，圆满了大力的瑜伽士们，是听闻圆满报身（佛）的那些眷属。广泛宣说隐义密意结合之语，如是等等。广泛宣说是指化身的教法，有多少是说成隐义密意结合的。那教法也是结集者金刚手亲自为了引导众生而如实听闻词句的那个时候。导师是指导师的自性，如释迦牟尼佛等，以示现大神通的事业，随所化众生的根器而显现不定的任何显现的导师有多少的身相。处所是指事业圆满的处所，名为福德藏。如是等等，事业圆满的行持游戏二十种和十二种全部示现的处所，第二个福德藏之地，因为所化众生生起了定解，如同宣说行持资粮道的世间刹土，不可思议、无法衡量，是如实的处所，唯有此世间未加改造，眷属是具有名为所化众生信解者，全部安住的刹土。导师的特征是引导轮回的佛陀。如是引导六道轮回，令得解脱，消除无明显现世间的翳障，使远离痛苦烦恼，如其所调伏而行利益众生的主尊，纵然极难调伏，也以善巧方便隐义八种和四种教证等救度的大悲尊。化身前后出现，灯光般不断绝地显现。大悲心是常恒的主宰大尊之身显现。眷属是眷属无法言说。如是等等，资粮道和加行道的两种不可胜数的眷属们，以及实际上以言语宣说和以耳倾听，即以相似的方式宣说的是所化众生的显现，即是讲述语调支分等，是不可思议的。