Chinese
而且，从那些每一个之中，都显现出许多不同的忿怒尊、夜叉和罗刹等，为了摧毁眷属的障碍。从每一个忿怒尊之中，都显现出许多佛陀，各自带着自己的眷属，在不同的刹土中说法，这是其他乘的论题，从此加持中显现。从那些之中，有“智慧之日的照耀”。意思是说，从各个乘的论题之中，显现出阐释智慧之意的太阳光芒，以不可思议的方式，调伏众生的处所，无边无际的虚空界中出现，从而清净所有沉溺于黑暗无明中的众生的障碍。那是什么呢？“智慧之法的雷鸣”，等等。意思是说，如实显现智慧之见的巨大音声，降下许多法雨，以及三百六十种法歌等所作的许多舞姿，内外供养也出现许多，无边无际的广大虚空遍布的世间中，不同的法音在八方、上下、四方等不同的调伏众生的处所无不遍及，显现身相，秘密真言如何显现不定，闪烁不定，是恒常利益众生的。 “奇妙的身相”，意思是说，为了利益众生，殊胜身相的化身显现多种多样，每一个身相都显现出千百万亿的光芒，放射、交织，并且恒常遍布一切处，利益众生。殊胜的心是不分别的心，以及遍知一切的智慧也极为清晰地安住。许多大乘的加持教法也以喜悦的“阿火”之声说法。无数的胜者佛陀也以同样的声音，以“阿火”之声宣说大乘的行持，显现的法是为了利益众生而显现。种姓之主亲自带着十万眷属，以及想法各异的各种调伏对象，以加持力生起欢喜和惊奇，修习增长智慧的技能，通过理解意义而彰显伟大，展示加持，并高呼“唉玛吙！真稀有”，所有眷属和调伏对象都
English
Moreover, from each of those, many different wrathful deities, yakshas, and rakshasas appear, in order to destroy the obstacles of the retinue. From each wrathful deity, many Buddhas appear, each with their own retinue, teaching the Dharma in different realms, which is the topic of other vehicles, appearing from this blessing. From those, there is "the light of the sun of wisdom." It means that from the topics of each vehicle, the sun's rays that explain the meaning of wisdom appear, in an inconceivable way, the place for taming beings, the boundless realm of space appears, thereby purifying the obstacles of all beings who are immersed in the darkness of ignorance. What is that? "The thunder of the Dharma of wisdom," and so on. It means that the great sound of speech that truly reveals the view of wisdom, rains down many rains of Dharma, and many dance postures made by three hundred and sixty kinds of Dharma songs, etc., and many outer and inner offerings also appear, in the boundless vast space-filled world, different Dharma sounds pervade the different places for taming beings in the eight directions, above and below, and the four directions, etc., manifesting the body, how the secret mantra appears uncertain, flickering, is constantly benefiting beings. "Wonderful body," means that for the benefit of beings, the emanations of the supreme body appear in many ways, each body manifesting hundreds of millions of rays of light, radiating, interweaving, and constantly pervading everywhere, benefiting beings. The supreme mind is the non-discriminating mind, and the wisdom that knows everything also dwells very clearly. Many teachings of the blessings of the Great Vehicle also teach the Dharma with the joyful sound of "A Ho." Countless victorious Buddhas also proclaim with the same voice, with the sound of "A Ho," that the conduct of the Great Vehicle, the appearing Dharma, appears for the benefit of beings. The lord of the lineage himself, with ten thousand retinues, and various objects of taming with different thoughts, generates joy and wonder with blessings, cultivates and increases the skill of wisdom, manifests greatness through understanding the meaning, displays blessings, and exclaims "Emaho! How wonderful," all the retinue and objects of taming are
Chinese
是狗和昆虫啊。轮回是众生恶业的普遍现象。水和土是那些居住在其中的生物。恶念是邪见者。聚集其他事物是外道等等。这些都受到不同传承的影响。受到同一传承的影响会成为觉悟的象征：傲慢的自豪感和愚痴，嗔恨和嫉妒，贪欲和舍弃安乐，视我为实有，以及业的习气增长，和各种不同的意识，以及概念和形，以及行和感受，以及根和境，以及水和土，以及虚空和火，以及声音的实体，以及心的思辨，和执着于不同的相，以清净的本质，在法性平等的境界中，使之远离痛苦。之后，那些光芒在虚空中盘旋，等等，光芒在虚空中融为一体，眷属们惊恐万分，祈请成为灌顶的法器。驱散光的恶运，在净化的唉玛中显现，祈请上师薄伽梵为我们灌输甚深之灌顶，使我们堪为密咒之法器，不堕入恶趣，请加持。应允后，进行甚深之灌顶：薄伽梵从脸上放出光芒。这些外在的光芒从脸上放出，光芒本身平息了名相和分别，盘旋的智慧之光美丽而美好，以使眷属安乐的功德，使所有眷属以清净的意念感到满意，净化了传承，清净了法器，然后再次融入上师的光明处，即舌头本身。为了灌顶的意义，方便和智慧嬉戏的明点，光辉灿烂，与安乐的滋味相同，超越了这一切，从金刚口中放出。那些明点聚集的光芒中，金刚远离分别，寂静且无二地盘旋融合，美丽而安乐的滋味使所有眷属各自的觉性感到满意，变成了喜乐的滋味。由于获得了安乐的体验，眷属们以喜悦的滋味感到满足，清净了传承中存在的分别念，清净了法器，引导明点，再次以光的逆转融入各自不同的位置。就像瓶子装满水一样。
English
These are dogs and insects. Samsara is the common phenomenon of sentient beings' bad karma. Water and earth are the beings that dwell in them. Evil thoughts are those with wrong views. Gathering other things are the Tirthikas and so on. These are all influenced by different lineages. Being influenced by the same lineage becomes a symbol of realization: arrogant pride and ignorance, hatred and jealousy, desire and abandoning happiness, seeing self as real, and the increase of karmic imprints, and various different consciousnesses, and concepts and form, and formations and feelings, and faculties and objects, and water and earth, and space and fire, and the substance of sound, and the mind's speculation, and clinging to different signs, with pure essence, in the state of equality of Dharma nature, making them free from suffering. After that, those rays of light swirled in the sky, and so on, the light merged into one in the sky, the retinue was terrified, and prayed to be suitable vessels for empowerment. Dispelling the bad luck of light, manifesting in the purification of Ema, praying that the Teacher, the Bhagavan, would bestow upon us the profound empowerment, making us worthy vessels for the secret mantra, not falling into evil destinies, please bless us. After agreeing, performing the profound empowerment: The Bhagavan emitted light from his face. These external lights emitted from the face, the light itself pacified the names and distinctions, the swirling light of wisdom is beautiful and good, with the merit of placing the retinue in happiness, making all the retinue satisfied with pure intention, purifying the lineage, purifying the vessels, and then merging again into the Teacher's light place, which is the tongue itself. For the meaning of empowerment, the bindu of skillful means and wisdom playing, radiant and brilliant, the same as the taste of bliss, transcending all this, emitted from the Vajra mouth. In the light where those bindus gathered, the Vajra is free from distinctions, peacefully and non-dually swirling and merging, the beautiful and blissful taste made all the retinue's respective awareness satisfied, becoming a taste of joy and bliss. Because of gaining the experience of bliss, the retinue was satisfied with the taste of joy, purifying the distinctions existing in the lineage, purifying the vessels, guiding the bindu, and again merging into their respective different positions with the reversal of light. Just like a vase filled with water.
Chinese
身体充满了喜悦的滋味。 如此，以智慧自性真实之语灌顶，成为深奥的法器。 之后，为种姓之主，如金刚手等眷属获得灌顶者宣说续部，即《楞伽主》。 之后，薄伽梵胜者，秘密之主，从不住的广大智慧虚空中。 诸如此类，秘密者召集并讲述历史： 大导师的心，从不住、远离一切相的法界虚空中。 显现身相，以慑服一切狮子的声音宣说，其意义为何？ 意义的安排，表相的嬉戏。 这句话是指，如心之坛城般光明的大智慧，对于所证和所知的一切意义，不需寻觅，自然圆满，通过安立安排的方式所显示的语言和文字的影像，也是如此。 行动圆满，自然成就的菩提心，对于所化众生，显现为表相的自显坛城，以及忿怒的坛城显现为寂静，从而如何调伏的意义圆满。 秘密的决定，是指：从圣妙秘密三藏中，也是决定胜义的缘故。 经典的解释，是指：续、经、诀窍，将经典传授于他人的解释。 法之明镜，是指：如实照见诸法，为了如实不杂且圆满地示现诸法的意义。 理由的来源，是指：四法、四相、三理由，一切三门的钥匙都清晰显现的来源。 意旨总集，是指：汇集了一切胜者的意旨要义。 从《金刚遍扬大论》中，以声音宣说。 意思是说，如实不分的秘密，以及金刚不造作，不需寻觅功德和果实，自然圆满，遍扬的威严续部，以及不偏离宗派体系的重大意义的大乘，从根本上宣说声音出现，即 嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），吽（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽），穆（藏文：མཱུྃ，梵文天城体：मुम्，梵文罗马拟音：mum，汉语字面意思：穆）。 无论如何阐述宣说的名称和伟大，这三个字母的阐述与其他坛城
English
The body became filled with the taste of bliss. Thus, empowered by the words of wisdom's own state of truth, it became a vessel of profundity. Then, to the lineage lords, such as Vajrapani and other attendants who received empowerment, the tantra was explained, namely, "Lord of Lanka." Then, the Bhagavan, the Lord of Supreme Secret, from the expanse of the great non-abiding wisdom. Such as these, the secret ones summoned and told the history: The great teacher's mind, from the expanse of the dharmadhatu, which is non-abiding and free from all characteristics. Manifesting the form, with a voice that subdues all lions, he declared, what is the meaning? The arrangement of meaning, the play of symbols. This refers to the great wisdom, like the clear light of the mandala of the mind, for the objects of accomplishment and knowledge, without seeking, spontaneously perfect, through the door of bestowing the arrangement, the images of words and letters that are shown are also the same. The action is complete, the spontaneously accomplished bodhichitta itself, for the trainees, appears as the self-manifest mandala of symbols, and the wrathful mandala appears as peaceful, thus the meaning of how to subdue is completely accomplished. The secret certainty means: from the three treasuries of the sacred secret, it is also the definitive meaning. The explanation of the command means: the explanation of transmitting the tantras, agamas, and instructions to others. The mirror of dharma means: clearly revealing the suchness of all dharmas, for the purpose of showing the meaning of the dharmas as they are, unmixed and complete. The source of reason means: the four dharmas, four signs, and three reasons, the source from which all three keys of the three doors clearly arise. The collection of all intentions means: it is the collection of the essential points of the intentions of all the victors. From the great text of the "Vajra Fully Displayed," it is taught by this sound. It means that the secret of suchness is indivisible, and the vajra is uncreated, without seeking qualities and fruits, spontaneously perfect, the majestic tantra of complete display, and the great vehicle of great meaning that does not deviate from the system of tenets, from the root, the sound arises, namely, Oṃ (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽), Mūṃ (藏文：མཱུྃ，梵文天城体：मुम्，梵文罗马拟音：mum，汉语字面意思：穆). No matter how the name and greatness of the explanation are shown, the explanation of these three letters is different from other mandalas.
Chinese
由于三者的意义的本质聚集在那里，因此字母的三种意义以八个名称通过功德的差异来计数。然而，仅仅讲述这些经部，就能理解到已经彻底清除了秘密等障碍的伟大的能力，并且眷属也得到了增长。另外，从唵（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）父、穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆）母、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）二者无别之门，是伟大智慧的秘密，是生起续部意义的象征。实际上并不是直接说出来的。然后，导师一句话也不说，完全不说，因为他没有说话的努力和分别念。所谓“不阻止说”，是指真理远离偏颇，安住在伟大的不动摇之中，为了调伏的对象而赐予的教诲，理解为不阻止说。不是阻止，而是以调伏的方式显现出赐予教诲。即使是特意说，在没有说话的特定时间，也以不可思议的方式宣说，安住在广说本身的本质之中。召唤结集者，显示了楞伽主人的本质。这是第四十八品的解释。楞伽的主人。那么，相关的支分是什么呢？所谓详细阐述第三支分，是指原因是什么，以及方法的实质，以及从方法中产生的果实等事物，关联就是本质。它的意义是，为了让你像这样接近产生一样理解，我将特意详细阐述。这是承诺。四种必要关联中，为了阐述言说者的身份而阐述意义。楞伽的主人。然后，我，在那时，那个时候。所谓召唤结集者，就像从那里迎接七位一样，金刚手亲自给予灌顶，在讲述续部的两个时机相遇的时候。我的名字变成了伟大的誓言金刚萨埵。世尊导师是种姓的主人，为了让金刚手亲自向其他眷属讲述和宣说最秘密的真言大乘秘密意义，导师的面容低垂，只看着我，微笑，鼓励我讲述。然后，我，显现为伟大的誓言金刚萨埵。等等，在那个时候，我的名字是这样