English
༴ Compassion ༴ Om ༴ The one who performs the work of guiding with the power of compassion, to the assembly of messengers blazing like the ocean, saving all sentient beings of the six realms, Machig (Tibetan), the powerful mantra protectress, the only woman in the desire realm, the only sister of glorious Nyen, Remati, etc., completely pure ༴ Compassion ༴ Om ༴ To the Vajra Acharya, the definite prophet of vows, empowerments, and hidden wisdom lineages, completely pure ༴ Compassion ༴ Om ༴ To Karma Kings such as Gyal Tem, who empower with the distinctions of wisdom in stages, completely pure ༴ Compassion ༴ Om ༴ To the Dharma brothers and sisters connected by vows in all lifetimes, in this world and the next, completely pure ༴ Compassion ༴ Om ༴ To the yogis of gods and non-gods in the ten directions, who abide by vows and practice vidyadhara, completely pure ༴ Compassion ༴ Om ༴ From past lives until now, to the parents of the three times who nurtured body and life, completely pure ༴ Compassion ༴ Om ༴ The vajra is the vow of the tongue, meditate on the Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) of the Vajra Holder, the medicine compounded from the five amritas, if eaten, one will attain the body of enlightenment. Kaya Siddhi Om (Tibetan: ཀཱ་ཡ་སིདྡྷི་ༀ, Sanskrit Devanagari: कायसिद्धि ओ, Sanskrit Romanization: kāyā siddhi oṃ, Literal Chinese meaning: Body Accomplishment Om). The vajra is the vow of the tongue, meditate on the Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) of the Vajra Holder, the medicine compounded from the five amritas, if eaten, one will attain the speech of enlightenment. Vak Siddhi Ah (Tibetan: ཝཱཀ་སིདྡྷི་ཨཱཾ, Sanskrit Devanagari: वाकसिद्धि आः, Sanskrit Romanization: vāk siddhi āḥ, Literal Chinese meaning: Speech Accomplishment Ah). The vajra is the vow of the tongue, meditate on the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) of the Vajra Holder, the medicine compounded from the five amritas, if eaten, one will attain the mind of enlightenment. Citta Siddhi Hum (Tibetan: ཙིཏྟ་སིདྷི་ཧཱུྃ, Sanskrit Devanagari: चित्तसिद्धि हुं, Sanskrit Romanization: citta siddhi hūṃ, Literal Chinese meaning: Mind Accomplishment Hum). Kaya Vak Citta Siddhi Vajra JAH HUM BAM HOH (Tibetan: ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སིདྷི་བཛྲ་ཛཿཧཱུྃ་བྃ་ཧོཿ, Sanskrit Romanization: kāyavākcittasiddhi vajra jaḥ hūṃ baṃ hoḥ, Literal Chinese meaning: Body Speech Mind Accomplishment, Vajra JAH HUM BAM HOH).
Chinese
供养我和我一样的眷属。 饮食和饮用和穿戴。 以五种受用具足的一切。 坛城融入坛城中。 法性融入法性中。 扎（藏文，ཛཿ，梵文天城体，जः，梵文罗马拟音，jah，降临） 吽（藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，种子字） 邦（藏文，བྃ，梵文天城体，वं，梵文罗马拟音，vaṃ，种子字） 霍（藏文，ཧོཿ，梵文天城体，हः，梵文罗马拟音，haḥ，惊叹）！吉祥黑汝嘎大金刚，进入，进入！接受 霍（藏文，ཧོཿ，梵文天城体，हः，梵文罗马拟音，haḥ，惊叹）！吉祥的巴纳卡卡卡卡嘿！ 黑汝嘎的十处处所和， 大尸陀林的八处处所中， 迎请大吉祥饮血尊， 于此殊胜尸陀林处所， 具备新旧明亮田地等， 红色供品倾注如海。 与空行母燃烧的眷属等， 无余享用祈请您。 我乃大食者， 为了救度三界无余众生和， 调伏一切难调众生之故， 血肉等令其享用。 我乃大饮血尊， 对于形成轮回之网的， 大红色之供品， 红色之彼倾注如海。 与眷属空行母等享用。 扎（藏文，ཛཿ，梵文天城体，जः，梵文罗马拟音，jah，降临） 吽（藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，种子字） 邦（藏文，བྃ，梵文天城体，वं，梵文罗马拟音，vaṃ，种子字） 霍（藏文，ཧོཿ，梵文天城体，हः，梵文罗马拟音，haḥ，惊叹）！吉祥黑汝嘎大金刚三昧耶，大三昧耶，大红，大意，大五甘露，大供品，接受 吽（藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，种子字） 卡卡卡！列列列！ 吽（藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，种子字） 彪（藏文，བྷྱོ，梵文天城体，भ्यो，梵文罗马拟音，bhyo，惊叹） 吽（藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，种子字） 彪（藏文，བྷྱོ，梵文天城体，भ्यो，梵文罗马拟音，bhyo，惊叹） 吽（藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，种子字） 彪（藏文，བྷྱོ，梵文天城体，भ्यो，梵文罗马拟音，bhyo，惊叹）！ 妩媚、勇猛、可怖和， 凶猛、刽子手和示现恐怖和， 慈悲、威猛和寂静等， 身之事物极度变化。 舞蹈成就者瑜伽士， 舞蹈自在主宰大， 月亮等具精华者， 血肉等味最胜凉。 鲜花等旃檀花鬘， 美好九供供养祈请享用。 女人们的所触之最胜， 加持瑜伽士， 所有成就之物， 令具足 吽（藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，种子字） 和 啪（藏文，ཕཊ，梵文天城体，फट्，梵文罗马拟音，phaṭ，断除）！ 观视等在此做。 献上乐器，清净无垢，断除三有之过， 难以示现，明月般无垢之面容的， 世尊善逝智慧坛城界， 所有忿怒尊众， 三时善逝之生父， 智慧天女种姓之母和， 手印大语威猛眷属等， 圆满福德智慧资粮田， 瑜伽誓言我等敬礼， 以欢喜之时供养此， 享用啊啦啦，令欢喜。
English
I offer to the assembly equal to me. Food and drink and clothing. With all the five enjoyments. The mandala dissolves into the mandala. The nature of reality dissolves into the nature of reality. JAH HUM VAM HOH! Shri Heruka Mahavajra, enter, enter! Receive HOH! Shri Bana Kha Kha Kha Khi! From the ten places of Heruka, From the eight places of the great charnel ground, Inviting the great glorious blood drinker, To this supreme charnel ground place, With new and old bright fields, etc., The red argham is spread like an ocean. With the assembly of burning dakinis, I beseech you to consume without remainder. I am the great eater, For the sake of liberating all three realms, And subduing all the difficult to tame, May the flesh and bones, etc., be enjoyed. I am the great blood drinker, For the argham of the great red That forms the net of samsara, That red is spread like an ocean. Enjoy with the dakinis of the retinue. JAH HUM VAM HOH! Shri Heruka Mahavajra Samaya, Maha Samaya, Maha Rakta, Maha Citta, Maha Pancha Amrita, Maha Argham, receive HUM KHA KHA KHA! Le Le Le! HUM BHYOH HUM BHYOH HUM BHYOH! Charming, brave, terrifying, and Fierce, executioner, and showing terror, and Compassion, wrathful, and peaceful, etc. The body's substance is greatly transformed. The dancer, the accomplished yogi, The lord of dance, the great master. Those with essence like the moon, etc. The best taste of meat, etc., is cool. The garland of sandalwood, etc., of flowers. I offer the nine good things, please accept. The best of the tactile objects of women. Bless me, yogi. For all the substances of accomplishment, Make them endowed with HUM and PHAT. Looking, etc., should be done here. Offering music, pure, free from obscurations, free from the faults of the three realms, With a face like the clear moon, difficult to show, and without stains, Bhagavan Sugata, the realm of the wisdom mandala, All the great assembly of wrathful ones, The father who generates the Sugatas of the three times, With the wisdom goddess, the mother of the family, Hand gestures, great words, fierce retinues, etc. Perfect field of merit and wisdom accumulation, The yogic vows, we salute. Offering this with a time of joy, Accept and be pleased, alala.
Chinese
霍！无所造作之法界与自性之坛城清净之中。 三世之中，善逝安住之诸佛薄伽梵，具足一切种智之智慧差别。 薄伽梵金刚萨埵等五部之善逝，种姓至尊，常时安住于佛母法界，眷属圆满，具足大悲。 以无上之行极度忿怒，嬉戏于大智慧，稀有，具足猛烈善巧方便之海之国王。 薄伽梵大吉祥，希日嘿汝嘎，金刚瑜伽母，与克罗地斯瓦里无二嬉戏所生之五部大吉祥父母，卡日众，僧哈眷属，内之瑜伽，外之修法男女等，从智慧与业所生一切智者，祈请加持，作殊胜之事。 复次，瑜伽男女，使者男女，一切所作与听命者，以及十方三世安住之金刚上师师兄弟妹，对于瑜伽之义，一心一意而作意者，祈请您忆念，以及对于密咒玛哈瑜伽之意，不如法行持者，祈请您知晓并加持。 霍！对于此瑜伽之供养，初供之供养，法性生于法性，将大种汇集于世俗之相，于化身中嬉戏化身，此乃瑜伽秘密殊胜之供养，以受用之方式结合，我等大自在者与眷属，对于您等，不作主宰，于清净之处抛洒，以欢喜愉悦之心，以供养天女显示欲乐之方式，以歌舞之顶礼赞颂，充满胜者坛城珍宝宫殿，以及无边法界，奉献供养，于无二大乐之中，请欢喜垂念，以如水中月亮之大智慧，于幻化中嬉戏幻化，祈请圆满身语意之受用不尽之宝藏。
English
|| Oṃ vajra e sa hūṃ. Se sa hūṃ. Samaya bhakṣa hūṃ. Oṃ rulu rulu hūṃ bhyo hūṃ. Jaḥ hūṃ baṃ hoḥ. Vajra praticcha ho. Ho! In the pure expanse and nature of the uncontrived mandala, The Buddhas, the Bhagavat who have gone and abide in the three times, possessing the distinction of omniscient wisdom, The Bhagavat Vajrasattva and so on, the Sugatas of the five families, the supreme lineage, always abiding in the realm of the Mother, the retinue complete, Endowed with compassion, extremely wrathful with uncommon conduct, delighting in great wisdom, the wondrous king possessing the ocean of fierce skillful means. The Bhagavat, the great glorious Śrī Heruka, Vajra Ḍākinī, the great glorious fathers and mothers of the five families arising from the non-dual play with Krodheśvarī, the Kari assembly, the Siṃha retinue, inner yoga, outer practice, male and female, and so on, All those born from wisdom and action, omniscient and blessed, please perform the sacred deeds. Furthermore, the male and female yogis, the male and female messengers, all those who act and obey, and the Vajra masters, brothers and sisters, abiding in the ten directions and three times, Thinking of those who single-mindedly engage in the meaning of yoga, and those who do not act according to the tantric Mahāyoga teachings, please know and bless them. Ho! For this offering of yoga, the offering of the first portion, nature arises from nature, having gathered the great elements into just the characteristic of conventionality, Playing emanation upon emanation, this, the supreme secret offering of yoga, combined in the manner of enjoyment, to you great beings and retinue, Without asserting power, scattering it in a pure place, with a joyful and delighted mind, taking the offering goddess as the crest jewel of dance, showing the manner of desired wealth, Filling the precious palace of the victorious ones' mandala, the boundless expanse of the Dharma realm, offering and presenting it, From within the state of non-dual great bliss, please be pleased and attentive, with great wisdom like a water moon, playing illusion upon illusion, please fulfill the inexhaustible treasury of the enjoyment of body, speech, and mind.
Chinese
请您大发慈悲！今日元朝的施主和金刚持以及眷属等，我们聚集于此秘密之处的众弟子们，首先进入秘密金刚乘之门，从显受大誓言以来，根本和支分的誓言已经破损，没有亲近本尊，没有清净地念诵心咒，减少了很多的修行，有信心者破坏了会供，善良者的心被扰乱，没有接受誓言物，没有及时回向，供养超过了时间和季节，修法时间短，念诵的数量少，三摩地变得松懈，被懈怠和懒惰所控制，没有成为如来行持和意行的可靠保证，众生的意识变得自我，特别是从接受修持的誓言和特殊的誓言的对治法以来，已经退失和损坏的一切，都以非常惭愧和后悔的心情去忏悔，请您从虚空般的法界自性中，接受无有形象的宽恕，并使吉祥如意增长。祈求成就的经文是：对于一切所知事物，具有无碍的智慧，不忘失的陀罗尼，六种神通，持续的三摩地，金刚般的寿命，永恒不变的身体，乃至如来的身语意，凡是成就的因和缘分，都请您赐予我们当下立即获得，而不是在未来获得。以事业来祈请：对于我们怀有憎恨的敌人，有害的魔障，恶毒的诅咒，锋利的武器，调和的毒药，四百零四种疾病，八十千种鬼神，三百六十种妖魔，各自的恶梦和粗暴的卦象等等，无论是流年不利，月份不利，还是四大凶煞等等，所有不顺遂的方面，无论是前世业力的延续，还是来自当下的因缘，还是来自人与非人等的损害行为，都请您遣除并平息。如果不能以息法调伏，也请您以猛厉的事业来调伏和惩罚
English
Please be greatly compassionate! Today, the patrons of the Yuan Dynasty and the Vajra-holders, along with their retinues, and all of us disciples gathered here in this secret place, having first entered the gate of the secret Vajrayana and since manifestly receiving the great vows, the root and branch vows have been broken and deteriorated, the deities have not been closely cultivated, the heart essence has not been purely recited, many practices have been reduced, the faithful have disrupted the gatherings, the minds of the virtuous have been disturbed, the substances of the vows have not been accepted, the dedications have not been made in time, the offerings have exceeded the time and seasons, the periods of approach have been short, the number of recitations has been small, the samadhi has become loose, and being under the control of laziness and sloth, not becoming a reliable assurance of the actions and intentions of the Tathagatas, and the consciousness of sentient beings has become self-centered, and especially, since receiving the remedies for the vows of accomplishment and the special vows, whatever has been degenerated and damaged, all of that we see and confess with a very ashamed and regretful mind, please accept the forgiveness of the unformed body from the nature of the sphere itself, which is like the sky, and cause auspiciousness to increase as desired. The sutra for requesting accomplishments is: For all knowable things, having unobstructed wisdom, unfailing dharani, six kinds of clairvoyance, continuous samadhi, vajra-like life, eternal body, even the body, speech, and mind of the Tathagatas, whatever are the causes and conditions for accomplishment, please grant that we obtain them immediately in the present, without delay in the future. Praying with activity: For the enemies who harbor hatred towards us, harmful obstacles, malicious curses, sharp weapons, concocted poisons, four hundred and four diseases, eighty thousand spirits, three hundred and sixty demons, their respective bad dreams and harsh omens, etc., whether it is an unfavorable year, an unfavorable month, or the four great evil stars, etc., all unfavorable aspects, whether arising from the continuation of past life karma, or from present conditions, or from the harmful actions of humans and non-humans, etc., please avert and pacify all of them. If they cannot be subdued by peaceful means, please subdue and punish them with fierce activities.