Chinese
成就获得的修法。 美丽金刚。 成就获得的修法。 美丽金刚。 成就获得的修法 存在。 印度语：Brajrajalamanashriguyagarbhasadana。 藏语：金刚萨埵幻化网秘密藏的成就修法。 顶礼吉祥不动金刚。 于不动智慧金刚， 为三身故作无二敬礼， 为欲成就二种成就故， 如理宣说修法。 于此身以勤奋作分别， 即是近修与近近修， 修与大修四者， 此之义一切皆摄于此。 初者实为二， 上师勤奋于修， 灌顶智与大悲， 为利一切有情而勤奋。 莫食慈悲之精华而取之。 第二显示彼之法器， 于具信勤苦行者， 施予利益灌顶能力灌顶与， 秘密灌顶智慧大乐。 为施予诀窍宝藏一切故， 彼以此如是施予彼。 三与二之法器修习后， 消除一切恶趣与， 长寿安乐圆满具足， 成为天界解脱之主。 近近修此是决断， 等持三觉受四清净三与， 以真如三之理而观察之， 根境时处显现一切。 境等非为存在， 乃是阿赖耶识之自性。 显现种种事物之， 显现之事物皆住于基。 融入无二之状态中。 修知当知为四种， 次第宣说当知彼。 诸法自身中无有自性， 超离分别之言思境。 是为真如法界智慧， 是故事物无有自性。 无有根本之心性即， 非男非女亦非双性。 无相非有种姓非有， 非处所亦非任何。 是为真如法界智慧， 为方便手印一切之因。 真如之法界自性即， 不可说为一亦不可说为此。 无有二元法界之状态， 于三界种种生起与放射。 加持种种无边殊胜。 初时一无所缘，
English
The method of accomplishing attainments. Elegant Vajra. The method of accomplishing attainments. Elegant Vajra. The method of accomplishing attainments resides here. In Sanskrit: Vajrajalamanashriguyagarbhasadana. In Tibetan: The method of accomplishing the attainments of the secret essence of the Vajrasattva illusion net. Homage to glorious Akshobhya Vajra. To the unwavering wisdom Vajra, For the sake of the three bodies, I pay homage in non-duality, For the sake of desiring to accomplish the two kinds of attainments, The method of accomplishment is explained properly. If you differentiate with effort in this body, There are four: approach, close approach, accomplishment, and great accomplishment. All the meanings of this are gathered here. The first ones are two: The teacher strives for accomplishment, Empowerment, knowledge, and great compassion, Striving to benefit all sentient beings. Take the essence of compassion without consuming it. The second shows its vessel, To those who possess faith, diligence, and asceticism, Granting beneficial empowerment, power empowerment, and Secret empowerment, great bliss of wisdom. For the sake of bestowing all the treasure troves of instructions, He gives it to him in that way. Having trained the vessel of the third and second, Eliminating all bad destinies, Long life, happiness, and perfect abundance, Becoming the lord of heaven and liberation. Close approach is this determination, Samadhi three, realization four, purification three, and Examining it with the method of the three truths, All sense faculties, objects, times, and appearances. Objects are not existent, But are the nature of the alaya consciousness itself. Of the appearance of various things, The appearing things all abide in the ground. Dissolving into a state of non-duality. Accomplishment should be known as four types, To be explained in order, know that. Things themselves are without inherent existence, Transcending the realm of conceptual speech and thought. It is suchness, the sphere of reality, wisdom, Therefore, things are without inherent existence. The nature of mind, which has no basis, Is not male, not female, nor hermaphrodite. Without characteristics, without lineage, Not in a place, not anything. It is suchness, the sphere of reality, wisdom, The cause of all skillful means mudras. The nature of suchness itself Cannot be called one, nor can it be called this. Without the state of the dualistic sphere, In the three realms, various things arise and radiate. Blessings are various, infinite, and supreme. At first, nothing is perceived,
Chinese
如果想要迅速成就悉地，就应当修习极其微细而深奥的法。对于无所缘的无分别状态，以实义安住而修习。任何行为都不禁止，因为所行和能行都无所执着。自然而然一切皆是自性觉知，这是广大行为的瑜伽。事物、本体和必要，以及修习方法和行为，以三二之数，简而言之，在四者的开头讲述。不从那上面移动，首先习惯于那个本身。一切都不从那上面移动，一切都如幻术和眼花。显现者本身未成立，就安住于幻化大乐之中。业和处所二者未成立，因此胜者说这是欺骗。显空无别是智慧，被称为在界限中结合。显空无别是幻化的种子，显现如八喻。修习显空空性无别的，如幻的禅定。如所愿成就受用身和佛土，如是说。三门利益他人，不是幻化之外的。这本身是事物和事业，必要、修习方法、果和行为，被说为六种。不从那个禅定中移动，修习字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）或者吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）等。所要成就的各自是字母，一般来说，所修习的一切都是相同的。与金刚萨埵本身相同。三面六臂，非常习惯于那个本身，在人的眼睛所见之处，清晰、明亮、鲜明。那是非常清楚地熟悉。那是非常习惯的，金刚、轮、如意宝。习惯于什么就修习那个信解。在那之中，变得微细是殊胜的。修习到日月盈满为止。在那之中，自己所能明观的程度，三面六臂或者两臂。习惯于什么就修习什么。放射光芒是三个种子字，或者五个字母。按照次第给予三二之数。光芒放射和收摄，成办殊胜之义。据说从边际获得化身。因为因缘聚合而显现的缘故。如是三昧耶和三种仪轨。确定、心和标志的清晰程度。细微身、面容广大身、大身。灌顶、加持和行为，以及果、必要，五二三。第三的简略行。
English
If you want to quickly achieve siddhi, you should practice the extremely subtle and profound Dharma. For the state of non-conceptualization without an object of focus, meditate by abiding in the true meaning. No action is prohibited, because there is no attachment to what is done and what does. Naturally, everything is self-aware, this is the yoga of vast action. Things, essence, and necessity, as well as methods of practice and conduct, in the number of three and two, in short, are explained at the beginning of the four. Without moving from that, first become accustomed to that itself. Everything does not move from that, everything is like illusion and optical illusion. The manifestor itself is not established, and abides in the illusion of great bliss. Since karma and place are not established, the Victorious One said that this is deception. Appearance and emptiness are inseparable wisdom, known as joining at the boundary. Appearance and emptiness are the seed of illusion, appearing like eight similes. Meditate on the illusion-like samadhi of appearance, emptiness, and emptiness inseparable. As you wish, the enjoyment body and the Buddha field will be accomplished, so it is said. The three doors benefit others, and are nothing other than illusion. This itself is things and activities, necessity, methods of practice, fruit, and conduct, which are said to be six. Without moving from that samadhi, meditate on the letter A (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A) or Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum) and so on. What is to be accomplished is each letter, in general, everything that is meditated upon is the same. It is the same as Vajrasattva himself. Three faces and six arms, very accustomed to that itself, in the sight of human eyes, clear, bright, and vivid. That is to be made very clearly familiar. That is very accustomed, Vajra, wheel, wish-fulfilling jewel. Whatever you are accustomed to, meditate on that faith. In that, becoming subtle is supreme. Meditate up to the full moon and sun. In that, the extent to which you can visualize clearly, three faces and six arms or two arms. Meditate on whatever you are accustomed to. Radiating light is three seed syllables, or five letters. Give the number three and two according to the order. The radiation and absorption of light accomplish the supreme meaning. It is said that the emanation body is obtained from the edge. Because of the appearance due to the gathering of causes and conditions. Likewise, Samaya and three rituals. The clarity of determination, heart, and signs. Subtle body, vast-faced body, great body. Empowerment, blessing, and conduct, as well as fruit, necessity, five, two, three. The concise practice of the third.
Chinese
这是意义。它本身没有从那移动。 就像巨大的投石器训练一样。 因为从一显现为多。 它本身显现在它的下方。 根本的本尊是谁？ 具有四十二个眷属。 它本身是眷属的自在主。 四十二变为三的增添。 四种姓的胜者也是如此。 在无垠的虚空界中。 就像散布着众多的星辰。 观想所有佛的坛城。 或者在远处一由旬的地方。 观想所有胜者的坛城。 在远处一由旬等等的地方。 因为阿阇黎住在临终的道上。 手印的坛城清晰明亮。 各种坛城最为清晰。 四十二等等。 展开千佛的坛城。 是殊胜的行持。 在寂静的地方积聚五种物品。 加持后使用。 将获得无量的功德。 没有做四种清晰的阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。 垫子法做了部分结合。 摇动等等五种菩提心。 四喜同时生起。 见到同时生起的物体。 之后，在成就大修上。 是结合的两种次第。 认为是誓言成就二者。 誓言物体二者清晰。 这是成就的次第。 是共同和殊胜。 共同殊胜的成就是。 产生甘露并转变。 消除四百零四种疾病。 产生受用并清净恶趣。 无论什么都不会改变地成就。 虚空金刚坚固地产生。 燃烧时不会被火焰烧毁。 变成水流动也是如此。 世间界会崩坏。 勾招、遣送、束缚和解脱。 一切都将因此成就。 这被认为是共同的。 圆满十地的大自在。 禅定的次第同时清晰。 在色究竟天无上胜妙处。 身是毗卢遮那佛身。 同样殊胜的语不言说。 身示现见到诸法。 如镜子示现的方式。 消除所有真实的恶念。 如果看到眷属的身。 菩提的障碍深不可测。 如镜子般显现于身。 获得无上圆满菩提。 不可思议的法身难以
English
This is the meaning. It itself does not move from that. Like the great catapult training. Because from one it appears as many. It itself appears below it. Who is the root deity? Possessing forty-two retinues. It itself is the lord of the retinue's manifestation. Forty-two becomes an addition of three. The Victorious One of the four lineages is also like that. In the boundless space realm. Like many stars are scattered. Meditate on all the mandalas of the Buddhas. Or at a distance of one yojana. Meditate on all the mandalas of the Victors. At a distance of one yojana and so on. Because the teacher dwells on the path near death. The mandala of the mudra is clear and bright. The various mandalas are most clear. Forty-two and so on. Unfold the mandala of a thousand Buddhas. It is the supreme conduct. In a solitary place, gather five items. Having blessed them, use them. You will obtain immeasurable qualities. Without making the four clear, A (Tibetan: ཨ，Sanskrit Devanagari: अ，Sanskrit Romanization: a，Literal Meaning: A). The cushion Dharma has done a partial combination. The five Bodhicittas, such as shaking. The four joys arise simultaneously. See the objects that arise simultaneously. After that, on the great accomplishment of attainment. It is the two stages of combination. It is considered the vow and attainment as two. The vow object is clear as two. This is the order of attainment. It is common and supreme. The common and supreme attainment is. Producing nectar and transforming. Eliminating four hundred and four diseases. Producing enjoyment and purifying the lower realms. Whatever is accomplished without changing. Space Vajra arises firmly. When burning, it is not burned by fire. Becoming water and flowing is also like that. The world realm will collapse. Hooking, sending, binding, and liberating. Everything will be accomplished by it. This is considered common. The great mastery of completing the ten bhumis. The stages of samadhi are clear simultaneously. In the supreme and unsurpassed Akanishta. The body is the body of Vairochana. Likewise, the supreme speech is unspoken. The body shows the meeting of all dharmas. Like the way a mirror shows. Eliminating all real bad thoughts. If you see the body of the retinue. The obscurations of Bodhi are unfathomable. Like a mirror, it appears on the body. Obtain unsurpassed perfect Bodhi. The immeasurable Dharmakaya is difficult to
Chinese
无有。报身无尽珍宝藏，化身事业不可思议，名号相好悉皆圆满，行境之中无不遍及，无生无死的雍仲身，烦恼之中安住刹土，五身彼时任运成就，于其本位未曾动摇，彼时种种不相同，各自分别显现者，虽未以如是之性改造，然由业力所感而各自分别显现，譬如镜中水月一般。彼时于六道一切众生，示现断恶之形象，于别解脱戒者示现阿罗汉之形象，于独觉者示现犀牛之形象，有些从入胎之身而出生，有些于菩提树下逝去，有些于火焰中与水相融，有些于虚空中化为声音，有些完全进入寂灭。一切皆转法轮，虽有高低无量的乘，然非如是之性所说，于所化之机各自听闻，此乃殊胜语王。从实三道即幻化多重关联相似之大续中，以大续之理彻底确定修持次第。以此清净，三界一切有情众生，身语意功德事业一切于续中圆满成熟，愿无有烦恼智慧之取舍，见自性而获得五身任运成就。金刚萨埵幻化网秘密藏之成就修法，由娇 वज्र（藏文，梵文देवनागरी，罗马转写Vajra，汉语字面意思：金刚）所作圆满。忿怒总集之修法，黑鲁嘎之颈鬘。मा या क्रो ध पिण्ड सा ध ब य हे रु क क ल्प मा ल रि ह र ति स्म। （藏文，梵文，罗马转写，汉语字面意思）幻化忿怒总集之修法黑鲁嘎颈鬘