English
None. The Sambhogakaya is an inexhaustible treasure of jewels, the activities of the Nirmanakaya are inconceivable, all names and signs are perfectly complete, and there is nowhere it does not pervade. The Yungdrung body is without birth or death, and abides in the realm of all afflictions. The five bodies are spontaneously accomplished at that time, without ever moving from their original state. At that time, the various differences appear separately, although they are not transformed by suchness itself, they appear separately due to the power of karma. It is like the moon in the water of a mirror. At that time, to all sentient beings in the six realms, it shows the image of abandoning evil. To those with the Pratimoksha vows, it shows the image of an Arhat. To the Pratyekabuddhas, it shows the image of a rhinoceros. Some are born from the body of entering the womb, some pass away under the Bodhi tree, some merge into water in the flames, some blaze into sound in the sky, and some completely enter into Nirvana. All turn the wheel of Dharma, although there are countless vehicles of high and low, they are not spoken by suchness itself, but are heard separately by the disciples to be tamed. This is the supreme king of speech. From the great continuum of the three actual paths, which are like the illusion of multiple connections, the order of practice is thoroughly determined from the depths by the reasoning of the great continuum. By this purity, may all sentient beings in the three realms fully mature all body, speech, mind, qualities, and activities in the continuum, and may they see their own nature without abandoning or adopting afflictions and wisdom, and attain the spontaneous accomplishment of the five bodies. The method of accomplishing the siddhi of Vajrasattva, the secret essence of the illusion net, is completed by Charming Vajra. The garland of Heruka, the method of practice of the wrathful assembly. MA YA KRO DHA PINḌA SA DHA BA YA HE RU KA KA LPA MA LA RI HA RA TI SMA. (Tibetan, Sanskrit, Roman transliteration, Chinese literal meaning) The garland of Heruka, the method of practice of the wrathful assembly of illusion.
Chinese
文字是。 自己的心性显现为文字“吽”。 一切的生处，大智慧的因。 坛城是化为量殿的所依。 十字杵大权充满其中。 黑色风，金刚大坛城。 与举起一切的力量相匹敌。 大尸陀林极其恐怖， 血海翻腾的中央， 巨大的骨骼如须弥山， 在顶上燃烧的虚空中， 智慧燃烧的量殿， 向十方无有间断， 无外无内，处处皆内， 燃烧的四辐轮， 以四个角隅来庄严， 四方形以四个门楼来装饰， 以燃烧的两道栏杆来美化， 颅骨蛇饰，种种日月辉煌， 燃烧的光焰众多喧嚣。 成群的水牛、豹和虎， 凶猛的熊掌， 抓住自在天等大神。 སཾ་ཧ་ར་ཎ་ཧཱུྃཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 确定的事业是金刚大。 那道路，大吉祥黑汝嘎。 大燃烧，以九种舞姿， 如怖畏之时一样强烈。 ཛཿཧཱུཾ་བྃ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བོ་དྷི་ཙིཏྟ་སྭ་ར་ཎ་ཕཊཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 自身是所有佛的， 身语意的金刚之主。 因为本初就是忿怒王， 如是法性的界中， 忿怒母自在显现， 嘿嘿，以喜悦的光芒， 使珍宝莲花开放， 以无二的拥抱喜悦地融入。 从菩提心云散发， 三千世界布满忿怒尊坛城。 六道世界的十方， 无边遍布的忿怒尊， 坛城三千世界那么大， 十方的微尘般涌现。 ༀ་བཛྲ་མ་ཧཱ་ཤྲཱི（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
The letters are: One's own mind-nature appears as the letter Hūṃ. The source of all is the cause of great wisdom. Hūṃ E Spharaṇa Phaṭ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Saṃharaṇa Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) E Ākāśa Maṇḍala Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Yaṃ Yaṃ Karma Rakṣa Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) The mandala is the basis that has become the measure. Filled with the great power of the crossed vajra. Black wind, great vajra mandala. Competing with the strength to lift everything. Rā Rakta Jola Samudra Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Keṃ Keṃ Nīriti Jola Maṇḍala Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Raṃ Raṃ Vajrapāṇi Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Bhrūṃ Bhrūṃ Bhrūṃ Viśva Viśuddhe. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Vajra Vajra Cakra Jñāna Sūrya Candra Padma Maṇḍala. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Deva Tistana Nan. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Duti Cakra Nan. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Tira Vaṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) In the great charnel ground, extremely terrifying, In the center of the churning ocean of blood, Great skeletons like Mount Meru, From the midst of the blazing expanse on top, The wisdom-blazing palace, Uninterruptedly extending in ten directions, Without outer or inner, everywhere within, The blazing four-spoked wheel, Adorned with four corners, The square adorned with four archways, Beautified by two blazing balustrades, Skulls and snakes, various suns and moons resplendent, Many blazing rays swirl. Herds of buffaloes, leopards, and tigers, The fierce bear's paws, Hold the great powerful deities and others. Hūṃ Spharaṇa Phaṭ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Saṃharaṇa Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Oṃ Vajrakrodha Śrī Heruka Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) The definite action is the great vajra. That path, the great glorious Heruka. Great blazing, with nine dances, As fierce as the time of terror. Oṃ Vajrakrodheśvari Mūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Mā Sūrya Maṇḍala E. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Paṃ Padma Maṇḍala E. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Samaya Stam. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Samaya Ho. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Anurāga Ya Haṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Jaḥ Hūṃ Vaṃ Hoḥ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Bodhicitta Svaraṇa Phaṭ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Self is the vajra lord of all the Buddhas', Body, speech, and mind. Because from the beginning is the wrathful king, From the realm of suchness itself, The wrathful mother, the powerful one, manifestly arises, He He, with the splendor of joy, Causes the precious lotus to bloom, Joyfully dissolves in inseparable embrace. From the emanating clouds of bodhicitta, The three thousand worlds are filled with the mandala of wrathful ones. Hūṃ Hūṃ Hūṃ Viśva Vajrakrodha Jvāla Maṇḍala. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Phaṭ Phaṭ Phaṭ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Hala Hala Hala Hūṃ. (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) In the ten directions of the six realms, The wrathful ones pervade limitlessly, The mandala is as large as three thousand worlds, Appearing like dust motes in the ten directions. Oṃ Vajra Mahā Śrī (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)
Chinese
嘿汝嘎 吽！嗡 班杂 玛哈 卓地 萨日 穆！然后，世尊大喜悦，头和手脚充满虚空，持有如微尘般的武器，化为三头六臂四足。大火焰之轮的中央，大自在天和坟墓地的，主人的傲慢男女，以伸展弯曲的姿势安坐于座上。嗡 布达 希日 嘿汝嘎 吽！布达 玛哈 卓地 希瓦日 吽！嗡 惹那 希日 嘿汝嘎 吽！惹那 玛哈 卓地 萨日 吽！嗡 贝玛 希日 嘿汝嘎 吽！贝玛 玛哈 卓地 希瓦ra 吽！嗡 嘎玛 希日 嘿汝嘎 吽！嘎玛 玛哈 卓地 希瓦日 吽！大吉祥饮血大尊和，珍宝莲花与事业，化现于四方安坐。彼等皆为大怖畏金刚，以威猛的吼声，从火焰中生出三头，六臂四足的乾闼婆和，夜叉阎罗罗刹等，男女傲慢的眷属们，以伸展弯曲的姿势安坐于座上。明妃饮血大母众，各自缠绕于其身而住。哈 哈 哈 哈 哈 哈 哈 哈！然后欢喜而说哈时，从菩提心之云中，白女众和盗女，愚昧者和焚烧者，斯波玛和勇猛母，具痣者和母众会，众眷属以各自的武器和，奇异的装束显现威猛，从大火焰轮的东方，以火焰的威猛光彩而住。嘿 嘿 嘿 嘿 嘿 嘿 嘿 嘿！然后欢喜而说嘿时，从菩提心之云中，狮面大母众和，虎狼狗和鹫，秃鹫、猫头鹰大面者，众眷属以各自的武器和，奇异的装束显现威猛，从大火焰轮的，外围东方的方位，以威猛的光彩围绕而住。帕 帕 帕 帕！然后欢喜而说帕时，从菩提心之云中，金刚姐妹行母众和，面母世间起尸母，众眷属以各自的武器和，奇异的装束显现威猛，于坛城四门紧 पकड़威猛，从欢喜的事业十方中，以帕之声宣告一切忿怒。༈ 嗡 昔日的誓言大
English
He Ruka Hum! Om Vajra Maha Krodhi Shari Mum! Then, the Bhagavan, the Great Joy, heads and hands and feet filling the empty space, holding weapons as many as dust motes, transformed into three heads, six arms, and four legs. In the center of the great blazing expanse of the wheel, the arrogance of the great powerful one and the lord of the charnel ground, male and female, sit in a posture of stretching and bending on the seat. Om Buddha Shri Heruka Hum! Buddha Maha Krodhi Shvari Hum! Om Ratna Shri Heruka Hum! Ratna Maha Krodhi Shari Hum! Om Padma Shri Heruka Hum! Padma Maha Krodhi Shvara Hum! Om Karma Shri Heruka Hum! Karma Maha Krodhi Shvari Hum! The great glorious great blood drinker, and the jewel, the lotus, and the karma, are situated in the four directions. All of them are great terrifying ones, with a fierce roar, from the blazing expanse, the three heads, six arms, and four legs, the Gandharvas and, Yakshas, Yamaraja, Rakshasas, etc., male and female arrogant consorts, sit in a posture of stretching and bending on the seat. The consorts, the great blood-drinking mothers, each clinging to their bodies and abiding. Ha ha ha ha ha ha ha ha! Then, rejoicing, saying Ha, from the clouds of bodhichitta, the white female assembly and the thief woman, the deluder and the incinerator, the Sbo Ma and the fierce mother, the one with moles and the assembly of mothers, the assemblies, with their own weapons and, wondrous attire, emanate ferociously, from the eastern boundary of the great blazing wheel, abiding with the fierce radiance of flames. He he he he he he he he! Then, rejoicing, saying He, from the clouds of bodhichitta, the assembly of great lion-faced ones and, the tiger, the fox, the dog, and the vulture, the skeleton bird, the great owl-faced one, the assemblies, with their own weapons and, wondrous attire, emanate ferociously, from the great blazing wheel, from the outer eastern directions, abiding with the radiance of ferocity surrounding. Phat Phat Phat Phat! Then, rejoicing, saying Phat, from the clouds of bodhichitta, the Vajra sister traveling mother assembly and, the face mother, the worldly corpse raiser mother, the assemblies, with their own weapons and, wondrous attire, emanate ferociously, holding ferociously at the four doors of the mandala, from the joyous activity in the ten directions, proclaiming Phat, all become wrathful. ༈ Om, the great former commitment
Chinese
那波者， 将所有世间， 转化为胜者之刹土， 愿我与大手印结合。 以无二之方便与智慧， 以智慧之光净化身之妄念。 从如炼金般清净之心性中， 生起语之加持，意之种子。 融入心间，化为身之法界， 金刚道生起，空行母之虚空。 诸法安住于菩提心中。 诸天各自之心髓， 由吽哈嘿啪的音声显现， 安住于一体的菩提心中。 吽吽班杂 班杂 嘎涅 斯帕ra 纳 啪特。 桑哈ra 纳 吽。 嗡 班杂 玛哈 希日 嘿噜嘎 吽。 嗡 班杂 卓地 效日 吽。 玛 苏日亚 曼达拉 吽。 班 贝玛 曼达拉 诶。 萨玛雅 斯当。 萨玛雅 吼。 阿努ra 嘎 麦。 菩提 资达 斯帕ra 纳 啪特。 吽 吽 吽 吽 吽 吽 吽 吽 吽 吽。 哈 哈 哈 哈 哈 哈 哈 哈。 嘿 嘿 嘿 嘿 嘿 嘿 嘿 嘿。 啪特 啪特 啪特 啪特。 嗡 班杂 卓达 玛哈 希日 嘿噜嘎。 玛哈 展达 萨日瓦 杜斯当 达嘎 哈纳 达哈 啪杂 吽 吽 吽 啪特。 嗡 班杂 达ra 玛哈 卓地 效日 匝瓦拉 纳 吽 啪特。 匝 嗡 阿 吽 斯帕ra 纳 啪特。 桑哈ra 纳 吽。 此为注释。 嗡 萨日瓦 达塔嘎达 玛哈 希日 嘿噜嘎。 玛哈 展达 萨日瓦。 嗡 萨日瓦 达塔嘎达 玛哈 卓地 效日 萨日瓦 杜斯当 吽 啪特。 匝 嗡 阿 吽。 斯帕ra。 桑。 嗡 然那 玛哈 希日 嘿噜嘎。 玛哈 展达 萨日瓦。 嗡 苏日亚 然那 玛哈 卓地 效日 匝瓦拉 尼 吽 啪特。 匝 斯帕ra。 桑。 嗡 贝玛 玛哈 希日 嘿噜嘎 玛哈 展达。 嗡 贝玛 玛哈 卓地 效日 卡嘿 吽 啪特。 匝 斯帕ra。 桑。 嗡 嘎玛 玛哈 希日 嘿噜嘎 玛哈 展达 萨日瓦。 嗡 萨日瓦 阿摩嘎 玛哈 卓地 效日 毕效 吽 啪特。 匝 斯帕ra。 桑。 嗡 班杂 嘎日 嘿。 班杂 匝日 嘿。 班杂 扎摩哈。 班杂 贝达里 嘿。 班杂 布嘎斯 嘿。 班杂 嘎斯玛日 嘿。 班杂 斯玛夏尼 嘿。 班杂 展达里 嘿。 啪特 匝。 班杂 僧哈 穆卡 嘿。 班杂 嘉格日 玛卡 嘿。 班杂 希日 嘎拉 穆卡 嘿。 班杂 效那 穆卡 嘿。 班杂 格日达 穆卡 嘿。 班杂 冈嘎 穆卡 嘿。 班杂 卡卡 穆卡 嘿。 班杂 呼鲁 穆卡 嘿。 啪特 匝。 班杂 阿日亚 爹匝 雅 匝。 班杂 阿摩嘎 吽。 班杂 洛嘎 邦。 班杂 巴斯敏 巴拉雅 巴度 吼 啪特 匝。 嗡 阿 吽 斯帕ra 纳 啪特。 桑哈ra 纳 吽。 玛努 ra恰 斯比友。 扎ra玛尼 比友。 柔日玛 比友。 毕效 贝 比友。 古玛日 比友。 因扎亚 比友。 班杂 悉达 嘎拉 比