English
Napo is, Transforming all the worlds, Into the realm of the Victorious Ones, May I be united with the Great Seal. With the non-duality of skillful means and wisdom, Purifying the body's thoughts with rays of wisdom. From the pure mind like molten gold, The blessings of speech, the seed of mind, Having dissolved into the heart, the sphere of the body, The Vajra path arises, the space of the Mother. All dharmas abide in the Bodhicitta. The essence of each of the deities, From the sound of Hūṃ Ha He Phaṭ arises, Abiding as one in the Bodhicitta. Hūṃ Hūṃ Vajra Gaṇḍe Spharaṇa Phaṭ. Saṃharaṇa Hūṃ. Oṃ Vajra Mahā Śrī Heruka Hūṃ. Oṃ Vajra Krodhiśvarī Hūṃ. Mā Sūrya Maṇḍala Hūṃ. Paṃ Padma Maṇḍala E. Samaya Tiṣṭha. Samaya Hoḥ. Anurāga Me. Bodhicitta Spharaṇa Phaṭ. Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ. Ha Ha Ha Ha Ha Ha Ha Ha. He He He He He He He He. Phaṭ Phaṭ Phaṭ Phaṭ. Oṃ Vajra Krodha Mahā Śrī Heruka. Mahā Caṇḍa Sarva Duṣṭan Taka Hana Daha Paca Hūṃ Hūṃ Hūṃ Phaṭ. Oṃ Vajra Dhara Mahā Krodhiśvarī Jvalana Hūṃ Phaṭ. Jaḥ Oṃ Āḥ Hūṃ Spharaṇa Phaṭ. Saṃharaṇa Hūṃ. This is the commentary. Oṃ Sarva Tathāgata Mahā Śrī Heruka. Mahā Caṇḍa Sarva. Oṃ Sarva Tathāgata Mahā Krodhiśvarī Sarva Duṣṭan Hūṃ Phaṭ. Jaḥ Oṃ Āḥ Hūṃ. Sphara. Saṃ. Oṃ Ratna Mahā Śrī Heruka. Mahā Caṇḍa Sarva. Oṃ Sūrya Ratna Mahā Krodhiśvarī Jvalani Hūṃ Phaṭ. Jaḥ Sphara. Saṃ. Oṃ Padma Mahā Śrī Heruka Mahā Caṇḍa. Oṃ Padma Mahā Krodhiśvarī Khāhi Hūṃ Phaṭ. Jaḥ Sphara. Saṃ. Oṃ Karma Mahā Śrī Heruka Mahā Caṇḍa Sarva. Oṃ Sarva Amogha Mahā Krodhiśvarī Viśva Hūṃ Phaṭ. Jaḥ Sphara. Saṃ. Oṃ Vajra Garī Hā. Vajra Carī Hā. Vajra Pramoha. Vajra Vaitalī Hā. Vajra Pukkasī Hā. Vajra Ghasmarī Hā. Vajra Śmaśānī Hā. Vajra Caṇḍālī Hā. Phaṭ Jaḥ. Vajra Siṃhamukhā He. Vajra Vyāghrīmukhā He. Vajra Śrīgālamukhā He. Vajra Śvānamukhā Hi. Vajra Gṛdhramukhā He. Vajra Kaṃkamukhā He. Vajra Khākhamukhā He. Vajra Hūlūmukhā He. Phaṭ Jaḥ. Vajra Aryatejaye Jaḥ. Vajra Amogha Hūṃ. Vajra Loka Baṃ. Vajra Bhasmiṃ Pālaya Vātu Hoḥ Phaṭ Jaḥ. Oṃ Āḥ Hūṃ Spharaṇa Phaṭ. Saṃharaṇa Hūṃ. Mānu Rakṣasībhyo. Brahmaṇībhyo. Raudrīmabhyo. Viṣṇavebhyo. Kumārībhyo. Indrāya Bhyo. Vajra Siddha Kala Bha
Chinese
呦。阿弥利塔（藏文：ཨ་མྲྀ་ཏ་，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露）。萨玛雅玛（藏文：ས་མྱ་མ་，梵文天城体：समय，梵文罗马拟音：samaya，汉语字面意思：誓言）。达纳达航（藏文：དྷ་ན་ད་ཧཾ་，梵文天城体：धनद，梵文罗马拟音：dhanada，汉语字面意思：施财）。拉恰斯（藏文：རཀྵ་སཱི་，梵文天城体：रक्षासि，梵文罗马拟音：rakṣāsi，汉语字面意思：罗刹）。瓦恰斯（藏文：བཀྵ་སཱི་，梵文天城体：वशासि，梵文罗马拟音：vaśāsi，汉语字面意思：自在）。拉提瓦吉拉（藏文：ར་ཏི་བཛྲ་，梵文天城体：रतिवज्र，梵文罗马拟音：rativajra，汉语字面意思：爱欲金刚）。如热提玛提（藏文：རུ་རེ་ཏི་མ་ཏི་，梵文天城体：रुरेतिमति，梵文罗马拟音：ruretimati，汉语字面意思：如热提玛提）。诶嘎匝拉玛（藏文：ཨེ་ཀ་ཙ་ར་མ་，梵文天城体：एकचरम，梵文罗马拟音：ekacaram，汉语字面意思：独行）。玛诺哈拉玛（藏文：མ་ནོ་ཧ་ར་མ་，梵文天城体：मनोहर，梵文罗马拟音：manohara，汉语字面意思：迷人）。斯提嘎（藏文：སི་ཏི་ཀ་，梵文天城体：सितिक，梵文罗马拟音：sitika，汉语字面意思：白色）。瓦扬贝（藏文：བ་ཡཾ་བེ，梵文天城体：वयं वे，梵文罗马拟音：vayaṃ ve，汉语字面意思：我们知道）。玛拉玛纳（藏文：མ་ར་མ་ན་，梵文天城体：मरमन，梵文罗马拟音：maramana，汉语字面意思：死亡）。阿格涅玛（藏文：ཨགྣེ་མ་，梵文天城体：अग्नेम，梵文罗马拟音：agnema，汉语字面意思：火）。瓦拉希（藏文：བ་ར་ཧཱི་，梵文天城体：वाराही，梵文罗马拟音：vārāhī，汉语字面意思：野猪）。匝姆恩特里（藏文：ཙ་མུནྟྲི་，梵文天城体：चामुन्त्री，梵文罗马拟音：cāmuntrī，汉语字面意思：查姆恩特里）。苏塔玛（藏文：སུ་ཏ་མ་，梵文天城体：सुतम，梵文罗马拟音：sutama，汉语字面意思：儿子）。瓦如纳（藏文：བ་རུ་ན་，梵文天城体：वरुण，梵文罗马拟音：varuṇa，汉语字面意思：水神）。瓦吉拉玛哈嘎拉（藏文：བཛྲ་མ་ཧཱ་ཀ་ལ་，梵文天城体：वज्रमहाकाल，梵文罗马拟音：vajramahākāla，汉语字面意思：金刚大黑天）。匝嘎拉瓦吉拉（藏文：ཙ་ཀཱ་ལ་བཛྲ་，梵文天城体：चकालवज्र，梵文罗马拟音：cakālavajra，汉语字面意思：匝嘎拉金刚）。瓦吉拉布姆帕卡尔纳玛（藏文：བཛྲ་བུཾ་པ་ཀརྞ་མ་，梵文天城体：वज्रबुम्पकर्णम，梵文罗马拟音：vajrabumpakarṇama，汉语字面意思：金刚布姆帕卡尔纳玛）。瓦吉拉朗（藏文：བཛྲ་ལཾ་，梵文天城体：वज्रलम्，梵文罗马拟音：vajralam，汉语字面意思：金刚朗）达拉玛（藏文：དྷ་ར་མ་，梵文天城体：धरम，梵文罗马拟音：dharama，汉语字面意思：持有）。 吽，青黑紫黑黄黑， 红黑绿黑，恐怖身。 三头六臂，四足伸。 生皮衣裳，种种穿。 威严大声，恐怖吼。 蛇与颅鬘，日月饰。 千世界与，周围绕。 金刚大法螺，充满着， 宝剑敌斧，犁等等。 自己的兵器，种种持。 明妃与恐怖众围绕。 处所与地域之手印， 四门手印极美丽。 编织女和婢女之众， 十二与八所庄严。 自己的座垫和兵器， 如何做等已具备。 如是坛城清晰布置后， 无边无际所遍布。 六道世界的十方中， 燃烧的坛城清晰显现。 沙等手印作， 解脱次第得。 清净智慧所净化， 何须多言即是彼。 方时坛城自性大， 无所缘心之坛城中， 一切坛城皆迎请。 自显无别坛城上， 入之特征平等合， 十方一切所逝者， 亲近之坛城。
English
Yo. Amrita (Tibetan: ཨ་མྲྀ་ཏ་, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, literal Chinese meaning: nectar). Samyama (Tibetan: ས་མྱ་མ་, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, literal Chinese meaning: vow). Dhanada (Tibetan: དྷ་ན་ད་ཧཾ་, Sanskrit Devanagari: धनद, Sanskrit Romanization: dhanada, literal Chinese meaning: giver of wealth). Rakshasi (Tibetan: རཀྵ་སཱི་, Sanskrit Devanagari: रक्षासि, Sanskrit Romanization: rakṣāsi, literal Chinese meaning: demons). Vashasi (Tibetan: བཀྵ་སཱི་, Sanskrit Devanagari: वशासि, Sanskrit Romanization: vaśāsi, literal Chinese meaning: control). Rati Vajra (Tibetan: ར་ཏི་བཛྲ་, Sanskrit Devanagari: रतिवज्र, Sanskrit Romanization: rativajra, literal Chinese meaning: desire vajra). Ruretimati (Tibetan: རུ་རེ་ཏི་མ་ཏི་, Sanskrit Devanagari: रुरेतिमति, Sanskrit Romanization: ruretimati, literal Chinese meaning: Ruretimati). Ekacarama (Tibetan: ཨེ་ཀ་ཙ་ར་མ་, Sanskrit Devanagari: एकचरम, Sanskrit Romanization: ekacaram, literal Chinese meaning: solitary). Manohara (Tibetan: མ་ནོ་ཧ་ར་མ་, Sanskrit Devanagari: मनोहर, Sanskrit Romanization: manohara, literal Chinese meaning: charming). Sitika (Tibetan: སི་ཏི་ཀ་, Sanskrit Devanagari: सितिक, Sanskrit Romanization: sitika, literal Chinese meaning: white). Vayam Ve (Tibetan: བ་ཡཾ་བེ, Sanskrit Devanagari: वयं वे, Sanskrit Romanization: vayaṃ ve, literal Chinese meaning: we know). Maramana (Tibetan: མ་ར་མ་ན་, Sanskrit Devanagari: मरमन, Sanskrit Romanization: maramana, literal Chinese meaning: death). Agnema (Tibetan: ཨགྣེ་མ་, Sanskrit Devanagari: अग्नेम, Sanskrit Romanization: agnema, literal Chinese meaning: fire). Varahi (Tibetan: བ་ར་ཧཱི་, Sanskrit Devanagari: वाराही, Sanskrit Romanization: vārāhī, literal Chinese meaning: sow). Chamuntri (Tibetan: ཙ་མུནྟྲི་, Sanskrit Devanagari: चामुन्त्री, Sanskrit Romanization: cāmuntrī, literal Chinese meaning: Chamuntri). Sutama (Tibetan: སུ་ཏ་མ་, Sanskrit Devanagari: सुतम, Sanskrit Romanization: sutama, literal Chinese meaning: son). Varuna (Tibetan: བ་རུ་ན་, Sanskrit Devanagari: वरुण, Sanskrit Romanization: varuṇa, literal Chinese meaning: water god). Vajra Mahakala (Tibetan: བཛྲ་མ་ཧཱ་ཀ་ལ་, Sanskrit Devanagari: वज्रमहाकाल, Sanskrit Romanization: vajramahākāla, literal Chinese meaning: Vajra Mahakala). Chakala Vajra (Tibetan: ཙ་ཀཱ་ལ་བཛྲ་, Sanskrit Devanagari: चकालवज्र, Sanskrit Romanization: cakālavajra, literal Chinese meaning: Chakala Vajra). Vajra Bumpakarnama (Tibetan: བཛྲ་བུཾ་པ་ཀརྞ་མ་, Sanskrit Devanagari: वज्रबुम्पकर्णम, Sanskrit Romanization: vajrabumpakarṇama, literal Chinese meaning: Vajra Bumpakarnama). Vajra Lam (Tibetan: བཛྲ་ལཾ་, Sanskrit Devanagari: वज्रलम्, Sanskrit Romanization: vajralam, literal Chinese meaning: Vajra Lam) Dharama (Tibetan: དྷ་ར་མ་, Sanskrit Devanagari: धरम, Sanskrit Romanization: dharama, literal Chinese meaning: holder). Hum, blue-black, purple-black, yellow-black, Red-black, green-black, terrifying form. Three heads, six arms, four feet extended. Raw hide clothes, various worn. Majestic great sound, terrifying roar. Snakes and skull garlands, adorned with sun and moon. Thousands of worlds, surrounded. Vajra conch shell, filled, Sword, enemy axe, plow, and so on. Own weapons, various held. Consort intertwined with terrifying hosts. Mudras of place and region, Four gate mudras, extremely beautiful. Braided women and servant girls, Adorned by twelve and eight. Own seat and weapons, Equipped with what to do. Thus, after clearly arranging the mandala, Without beginning or end, pervading. In the ten directions of the six realms, A blazing mandala clearly appears. Making hand seals such as Sa, Attaining the stages of liberation. Purity purified by wisdom, What need is there to say, it is that itself. Great self of the mandala of directions and times, From the mandala of the non-objective mind, All mandalas are invited. On the mandala of self-appearance without separation, By combining the characteristics of entering, Those who have gone from all directions and times, The mandala of approach.
Chinese
完全圆满。 成为亲近的殊胜誓言。 嗡 噜噜 噜噜 吽 彪 吽。 诶 亚 嘿 阿纳 亚 呵。 扎 吽 榜 呵。 然 嗡 班杂 卓达 萨玛雅 斯当。 嗡，忿怒中之忿怒，寂静调柔者。 大悲忿怒威严之至尊。 炽燃加持甚稀有。 祈请即刻赐予我。 嗡 班杂 玛哈 卓达 萨玛雅 斯当。 嗡 班杂 卓达 萨玛雅 呵。 嗡 班杂 卓达 萨玛雅 帕。 阿利 吾利 达利 达瓦帝。 达瑞 滚 瑞 迪瑞 卡拉 玛哟 给尼 卡 嘿 呵。 吽 哈哈 嘿 帕 彪 然。 嗡 舍利 嘿汝嘎 玛哈 班杂 萨瓦 杜斯丹 萨玛雅 穆扎 扎奔 扎扎 吽 帕。 嗡 舍利 嘿汝嘎 玛哈 班杂 萨瓦 杜斯当 阿 榜 当 巴 嘎亚 吽 帕。 嗡 班杂 固雅 智夏 呵。 萨玛雅 呵。 萨玛雅 斯当。 萨玛雅 帕。 舍利 嘿汝嘎 萨姆扎 扎奔 扎扎 巴夏亚。 悉多 萨玛雅。 嘿 巴嘎万。 布达 萨智 扎迪 当 巴 嘎亚 吽 帕。 顶礼！ 为利有情故，发起殊胜精进。 以智慧与慈悲，垂念于我。 为不著相之义，持殊胜之悉地。 祈请赐予我，并稳固安住。 身语意金刚。 通达无我离边之胜义谛。 虽具慈悲，无有怨敌。 然为调伏恶毒故，不逾越时节。 顶礼怖畏金刚黑汝嘎。 顶礼摧毁三有之天尊。 顶礼平等性中之忿怒。 顶礼享用受用之忿怒尊。 顶礼金刚聚集之忿怒尊。 不住不著相，从法身清净中。 示现调伏魔军之殊胜忿怒身。 以慈悲光芒，以方便调伏恶毒。 顶礼薄伽梵忿怒尊之主尊。 从方便与智慧结合之坛城中。 忿怒母自在，拥抱于身。 空行母无与伦比，炽燃云雾缭绕。 顶礼调伏恶毒之佛母。 虚空之身，无有任何阻碍。 变化自在之形相大幻母。 以慈爱之母姊形象为助伴。 顶礼内外空行众。 阿 迪 普 呵 扎迪扎 呵。 善逝您是何等？ 愿我亦如是。 行持稀有不可思议。 为利有情我行持。 殊胜菩提心与
English
Perfectly complete. Supreme Samaya that has become close. Om rulu rulu hum bhyo hum. Ehya ehi anaya hoh. Dzah hum bam hoh. Ram Om Vajra Krodha Samaya Stam. Om, pacifier of wrathful ones. Supreme compassion, wrathful splendor, and majesty. Great and wondrous blessing of blazing fire. Please grant it to me at this very moment. Om Vajra Maha Krodha Samaya Stam. Om Vajra Krodha Samaya Hoh. Om Vajra Krodha Samaya Phet. Ali Auli Tali Tavati. Dartrim Guna Ritri Khara Ma Yo Gini Kha He Hoh. Hum Ha He Phet Bhyo Ram. Om Shri Heruka Maha Vajra Sarva Dustan Samaya Mudra Pravan Chakra Hum Phet. Om Shri Heruka Maha Vajra Sarva Dustam Am Patam Pa Kaya Hum Phet. Om Vajra Guhya Trisya Hoh. Samaya Hoh. Samaya Tvam. Samaya Phet. Shri Heruka Samudra Pravan Chakra Vakshaya. Sito Samaya. He Bhagavan. Bhuta Shatri Pratitam Pa Kaya Hum Phet. Homage! For the sake of sentient beings, generating supreme effort. With wisdom and compassion, think of me. For the sake of the non-objective, holding the supreme siddhi. Please grant it to me and remain steadfastly. Kaya Vak Citta Vajra. Understanding the ultimate truth of selflessness and freedom from extremes. Although possessing love and compassion, without enemies. Yet, to subdue the wicked, not transgressing the time. I pay homage to the terrifying Heruka. I pay homage to the deity who destroys the three realms. I pay homage to the wrathful one in the state of equanimity. I pay homage to the wrathful one who enjoys bliss. I pay homage to the wrathful one who gathers vajras. From the purity of the Dharmakaya, which neither abides nor is objective. Manifesting as the supreme wrathful form to subdue demons. With compassionate radiance, subduing the wicked with skillful means. I pay homage to the Lord, the chief of the wrathful kings. From the mandala where skillful means and wisdom are united. The wrathful goddess, the powerful one, embracing the body. The unbearable Dakini, radiating blazing clouds. I pay homage to the mother who subdues the wicked. The body of space, unobstructed by anything. The great illusory mother who transforms into whatever is desired. Acting as a loving mother and sister, a companion. I pay homage to the assembly of outer and inner Dakinis. Ah Ti Pu Hoh Pratitsa Hoh. Sugata, what are you like? May I become just like that. The conduct is marvelous and inconceivable. For the benefit of beings, I will practice. The supreme and sacred Bodhicitta and