Chinese
事业身。 大布施手印。 敬礼成办义成者。 邦的众之坛城中。 如线相串联结合行。 系缚变动行于十方。 一切不动而转变。 夏定 咕汝 梭哈。 银或白色的树枝上。 头为交叉结，顶端圆形。 面上观想眷属诸天。 若种植则恶毒得平息。 吉利 吉利 夏定 咕汝 梭哈。 众母的坛城中。 观想天之成就后。 以慈爱寂静的木槌。 击打则恶毒得平息。 夏姆巴达 夏定 咕汝 梭哈。 银粉和白色芥子。 以牛奶调和的食子上。 观想一切无余后。 布施则恶毒得平息。 斯巴ra 夏定 咕汝 梭哈。 显示行诸事业之义。 自性具大慈悲者。 坛城 吽 孔 供品云集。 观想并作白色本身。 诸天全部是白色。 身之光耀功德庄严。 一切皆闪耀且寂静。 从具慈悲的 हाथों हाथ में (藏文略，梵文天城体略，梵文罗马拟音略，汉语字面意思：手中)。 布施一切菩提心。 于相续中宣说，观想普皆周遍。 以正直而平息，以橛而增盛。 击打而作威，布施而强大。 此乃共同的事业中所说。 十方的一切恶毒全部。 恶毒之心完全舍弃。 诸天转变为白色之光。 具乐菩提光芒照耀。 世间暴猛与出世暴猛。 若以五谷作慈爱。 应作祈请： 诸天与非天，夜叉，乾闼婆，鸟。 饿鬼以及虚空的飞翔与翅膀。 腐尸，罗刹，鬼的种类等。 居住于地或空的具神通者。 连同子女仆从眷属等。 为了平息彼等的痛苦。 以喜悦慈爱之心供养诸天。 以天之加持，化身的散布。 愿业与烦恼痛苦得平息。 纳摩 萨曼达 布达南。 嗡 阿。 玛哈 夏定。 嘎当 夏定。 嘎ra巴 夏玛 达ra尼 ra扎达。 嗡 班哇。 达ra玛 萨埵。 扎巴达 夏定 希瓦 咕汝 梭哈。 德瓦 夏定 咕汝 梭哈。 纳嘎 夏定 咕汝 梭哈。 惹叉 夏定 咕
English
Activity Body. Great Giving Mudra. Homage to the Accomplisher of Meaningful Achievement. In the mandala of the assembly of Bam. Move by connecting and combining like a thread. Bound and moving, moving in the ten directions. May all become unmoving and transformed. Shantih Kuru Svaha. On silver or white branches. The head is a crossed knot, the tip is round. Meditate on the deities with their retinue on the surface. If planted, malevolence will be pacified. Kili Kili Shantih Kuru Svaha. In the mandala of the Mothers. Having meditated on the accomplishment of the deities. With a loving and peaceful mallet. Striking pacifies malevolence. Shampata Shantih Kuru Svaha. Silver powder and white mustard seeds. With a torma mixed with milk. Having meditated on everything without exception. Giving pacifies malevolence. Sparna Shantih Kuru Svaha. Showing the meaning of performing activities. The very nature of great compassion. Mandala, Hom, Khung, offerings gathered. Meditate and act as white itself. All the deities are white. The splendor of the body shines, qualities are majestic. Everything is shining and peaceful. From the compassionate हाथों हाथ में (藏文略，梵文天城体略，梵文罗马拟音略，汉语字面意思：hands). Giving all is Bodhicitta. In the continuum, explain, meditate on all-pervasiveness. Pacify with uprightness, increase with the phurba. Subjugate by striking, strengthen by giving. This is said to be the common activity. All the malevolence of the ten directions. Completely abandon the mind of malevolence. The deities transform into white light. Blissful Bodhi, light radiating and blazing. Worldly fierce and transcendent fierce. If five grains are made with love. One should make supplication: Devas and Asuras, Yakshas, Gandharvas, birds. Pretas, and the flying and winged ones of the sky. Decayed corpses, Rakshasas, types of demons, etc. Those with magical powers dwelling on earth or in the sky. Together with children, servants, and retinue. For the sake of pacifying their suffering. Having worshiped the deities with joy and love in mind. With the blessings of the deities, the emanation of transformations. May karma, afflictions, and suffering be pacified. Namah Samanta Buddhanam. Om Ah. Maha Shantih. Katam Shantih. Karapa Shama Dharani Rajata. Om Bhava. Dharma Sattva. Prabata Shantih Shivam Kuru Svaha. Deva Shantih Kuru Svaha. Naga Shantih Kuru Svaha. Raksha Shantih K
Chinese
咕噜 斯瓦哈！ 亚夏 香亭 咕噜 斯瓦哈！ 克日哈 香亭 咕噜 斯瓦哈！ 贡兴贡兴 香亭 咕噜 斯瓦哈！ 惹当惹当 扎当扎当 香亭 咕噜 斯瓦哈！ 纳瓦蓝 香亭 咕噜 斯瓦哈！ 比哈斯南丹 香亭 咕噜 斯瓦哈！ 伊巴拉纳 香亭 咕噜 斯瓦哈！ 诺摩贝 香亭 咕噜 斯瓦哈！ 阿日苏智 贝度夏 香亭 咕噜 斯瓦哈！ 扎玛嘎日 卓日 香亭 咕噜 斯瓦哈！ 米则米则。 惹惹 萨让萨让。 冈冈 贡贡。 嗡嗡嗡嗡。 阿惹蓝 香亭 咕噜 斯瓦哈！ 希日度日纳 米扎 香亭 咕噜 斯瓦哈！ 此后是事业结合的尊胜法。 手印在虚空中展开后， 以愚痴金刚及其眷属， 于一刹那间寂灭一切世间， 寂灭后于法界中嬉戏。 善逝薄伽梵， 以清净之心所生， 暂时前往宫殿。 再次为了利益众生而考虑。 同样，众多天神， 也按此顺序行事。 母亲众的坛城， 在明亮的光辉中， 以慈悲喜悦供养后， 开始各种事业， 寿命和受用财富增长。 布兴 咕噜 斯瓦哈！ 父亲众的坛城， 在明亮的光辉中， 以喜悦贪恋之心供养布施， 开始各种事业， 一切全部被掌控。 唉的众的坛城， 在明亮的光辉中， 以舍弃愤怒供养布施， 开始各种事业， 一切全部被摧毁。 此外，从续部产生的业， 焚烧罪恶和增长寿命 吼！ 守护和焚烧尸体等一切， 只是部分地显示。 吽的众的坛城， 智慧众的坛城， 吽的众的坛城， 惹姆的众的坛城， 坛城 吽 未测量地显示。 身语意坛城下等中等， 上等是十二、九和七， 一肘全部随门而做。 一切支分显示尺寸， 从一肘开始， 直到量度的尽头。 以调伏的威力的差别， 或者尺寸是不确定的。 吽 孔 ཐ
English
Guru Svaha! Yaksha Shantim Kuru Svaha! Kriha Shantim Kuru Svaha! Gung Hing Gung Hing Shantim Kuru Svaha! Ratang Ratang Pratang Pratang Shantim Kuru Svaha! Nawar Lan Shantim Kuru Svaha! Bihas Nantan Shantim Kuru Svaha! Ipara Na Shantim Kuru Svaha! Nomo Be Shantim Kuru Svaha! Anri Sutri Predu Sha Shantim Kuru Svaha! Trama Kari Trok Ri Shantim Kuru Svaha! Mitzi Mitzi. Rara Sram Sram. Gam Gam Gum Gum. Om Om Om Om. Ara Lan Shantim Kuru Svaha! Shri Durna Mitra Shantim Kuru Svaha! Thereafter is the method of combining actions for complete victory. With the hand gesture raised in the sky, With the delusion vajra and its retinue, In an instant, pacifying all realms of the world, Having become peaceful, frolicking in the sphere. The Sugata, the Bhagavan, Generated by a pure mind, For a while, departs to the palace. Again, contemplating for the benefit of beings. Likewise, all the many assemblies of deities, Should perform actions in that order. The supreme mandala of the assembly of mothers, In the brilliance of clear radiance, Having made offerings with compassion and joy, Having commenced the actions, Life and prosperity, glory increase. Pusting Kuru Svaha! The supreme mandala of the assembly of fathers, In the brilliance of clear radiance, With joyful attachment, making offerings and giving, Having commenced the actions, All, without exception, become under control. The supreme mandala of the assembly of E, In the brilliance of clear radiance, With equanimity and wrath, making offerings and giving, Having commenced the actions, All, without exception, become destroyed. Furthermore, the actions arising from the tantra, Burning sins and increasing life, Ho! Protecting and accomplishing cremation, all, Are shown only as a part. The supreme mandala of the assembly of Hum, The supreme mandala of the assembly of wisdom, The supreme mandala of the assembly of Ham, The supreme mandala of the assembly of Ram, The mandala, Hom, shown without measure. The three secrets mandala, lower, middle, The best is twelve, nine, and seven. One cubit, all done according to the door. All limbs, showing the measurements, Starting from one cubit, Until the end of the fathom. By the distinction of the power of taming, Or the measurement is not definite. Hom Khung Tha
Chinese
复次，诋毁并杀害三位具德上师，对于安住于大乘法者，离间道友和金刚姊妹，违背誓言及欺骗他人，这被称为五无间罪。如果将所有这些罪业置于这样的坛城中，通过四种事业焚烧罪业，那么罪人也能迅速解脱。念诵咒语和书写字句时，如果出现增减错误，这是接近五无间罪的罪过。如果自性与解脱之门转变，即使历经劫数也无法获得成就，这是勇士所说。所有知情故犯的罪业，比无知所犯的罪业重十倍。对于所有知情故犯的罪业忏悔，需要念诵五百万遍才能清净。绕擦擦、顶礼以及进行赎命仪轨的五部经，都说要念诵百万遍。此后，对于安住于律仪者，以及犯下五无间罪等罪业的众生，片刻也不要与他们交谈。明知故犯任何誓言，那样的罪业难以言说。如果不努力弥补，也不要与他们交谈。即使片刻交谈，无论所为何事，都如同军队等同等对待。通过五种方式忏悔：膝行、扬灰、荆棘鞭打、站立示众和赎命仪轨。弥补增减错误的方法是：令坛城主尊欢喜，以及为了生生世世的上师父母，为了弟子的罪业平息而进行灌顶，以及为了无边众生的利益而努力，这样就能确定罪业得以清净。四种火供中，最主要的是什么？用七、三、二十一种供品来供养，为了令其欢喜而进行布施。此后，为了生生世世的上师，对三宝在过去、现在、未来三个时段进行供养。为了生生世世的父母，对种姓的主尊们进行供养。然后，依次为弟子们，为了消除障碍，用香水沐浴。然后，将左边的骷髅放在脏处。用左手握住上师的左手，充满慈爱，念诵七遍主尊的咒语。然后，为了罪业清净，对五部种姓佛母念诵七遍。这样就能守护灌顶。为了无边众生的利益，对所有本尊进行供养。这些都是为了吉祥。
English
Furthermore, to denigrate and kill three virtuous masters, to separate Dharma friends and Vajra sisters who abide in the Mahayana, to break vows and deceive others, this is called the five inexpiable sins. If all these sins are placed in such a mandala, and the sins are burned through the four activities, then even the sinner can be quickly liberated. If there are errors of addition or subtraction when reciting mantras and writing letters, this is a sin close to the five inexpiable sins. If the doors of essence and liberation are transformed, even after eons, accomplishment will not be attained, as said by the hero. All sins committed knowingly are ten times greater than sins committed unknowingly. For all confessions of sins committed knowingly, it is said that five million recitations are needed for purification. It is said that one hundred thousand recitations are needed for making Tsatsas, prostrations, and the five Sutras for ransom rituals. Thereafter, for those who abide in vows, and for beings who have committed sins such as the five inexpiable sins, do not speak to them even for a moment. If one knowingly breaks any vow, such a sin is unspeakable. If one does not strive to make amends, do not speak to them either. Even if one speaks for a moment, whatever the matter may be, it is like treating an army equally. Confess through five methods: kneeling, scattering ashes, whipping with thorns, standing for public display, and ransom rituals. The method of making up for additions and omissions is: pleasing the mandala's main deity, and for the sake of the parents and teachers of all lifetimes, for the pacification of the disciples' sins, and for the benefit of limitless beings, one can be certain that sins will be purified. Among the four Homa rituals, what is the most important? Offerings of seven, three, and twenty-one substances are made, and offerings are made to please them. Thereafter, for the sake of the teachers of all lifetimes, offerings are made to the Three Jewels in the past, present, and future. For the sake of the parents of all lifetimes, offerings are made to the main deities of the lineage. Then, for the disciples in order, to dispel obstacles, bathe them with scented water. Then, place the left skull in a dirty place. Hold the left hand of the teacher with the left hand, filled with love, and recite the seven mantras of the main deity. Then, to purify sins, recite the seven mantras of the five lineage mothers. In this way, the empowerment will be protected. For the benefit of limitless beings, make offerings to all deities. These are all for auspiciousness.
Chinese
之后，四部母续的行法是： 佛眼尊是令人满足的。 诸根寂静犹如明月。 以赞颂之词劝请，念诵真言。 之后恭敬地忏悔。 之后，瑜伽士从各个方向念诵真言： 分为五部，讲述之后： 如星辰、翳翳、灯火， 如幻术、露珠、水泡， 如梦、闪电、云彩般， 如是看待一切有为法。 如是收摄之后安住。 之后观视大坛城， 献上殊胜的供养。 唉玛，具有自性与弟子们， 一切香气芬芳的本体， 过去逝去春天的杜贝， 加持供养祈请享用。 德贝杜贝布匝霍。 唉玛，具有自性与弟子们， 一切外形美好庄严的， 现在夏季的布斯贝， 加持供养祈请享用。 德贝布斯贝布匝霍。 唉玛，具有自性与弟子们， 一切光明温暖的本体， 未来秋季的阿洛给， 加持供养祈请享用。 德贝阿洛给布匝霍。 唉玛，具有自性与弟子们， 一切湿润芬芳的， 尚未到来的冬季甘德， 加持供养祈请享用。 德贝甘德布匝霍。 现在供养之后，祈求救护： 坛城是佛陀的所依， 从清净身中，生起禅定清净之身， 化身以手印表示的本尊众， 名声充满三界，光辉灿烂。 至尊怙主，我等皈依。 不可言说、不可思议、不可表达的语之化身众， 各自特征的智慧完全显示， 三世诸佛全部生养之母， 于正法经律四藏，我等皈依。 于极为空旷道路上，紧闭双眼轮回的， 无依无靠众生的父母。 以四种事业，一心成办利益之主， 于大乘僧伽众，我等皈依。 之后，对于坛城本尊众，
English
Then, the practice of the four mother tantras is: The Buddha eye is satisfying. The senses are peaceful, like the moon. Urge with words of praise, recite the mantra. Then, respectfully confess. Then, the yogi recites the mantra from all directions: Divided into five families, after speaking: Like stars, dimness, and lamps, Like illusions, dewdrops, and bubbles, Like dreams, lightning, and clouds, View all conditioned dharmas in this way. Thus, gather and abide. Then, gaze upon the great mandala, Offer the supreme offering. Ema, with self and disciples, The essence of all fragrant scents, The past spring's Dupe, Bless the offering, please accept. Debe Dupe Puja Ho. Ema, with self and disciples, All beautiful and adorned forms, The present summer's Puspe, Bless the offering, please accept. Debe Puspe Puja Ho. Ema, with self and disciples, The essence of all bright warmth, The future autumn's Aloke, Bless the offering, please accept. Debe Aloke Puja Ho. Ema, with self and disciples, All moist and fragrant, The not-yet-come winter's Gandhe, Bless the offering, please accept. Debe Gandhe Puja Ho. Now, after offering, seek refuge: The mandala is the support of the Buddha, From the pure body, arises the pure body of meditation, The assembly of deities represented by the mudras of the Nirmanakaya, Whose fame fills the three realms, shining brightly. Supreme Protector, we take refuge. The assembly of speech emanations, unspeakable, unthinkable, inexpressible, Each characteristic wisdom is fully revealed, The mother who gives birth to all Buddhas of the three times, In the four collections of the Dharma, Sutra, Vinaya, we take refuge. On the extremely empty path, closing the eyes in samsara, The parents of helpless beings. With four activities, single-mindedly accomplishing the benefit of others, In the Mahayana Sangha, we take refuge. Then, to the mandala deity assembly,