Chinese
成办诸事且安住。 金刚娇女菩提心之性。 殊胜布施成熟，光辉炽盛且摄集。 色白持着黄金之瓶， 敬礼金刚成熟娇女。 珍宝光鬘，总持与三摩地。 如意妙生，光辉炽盛且围绕。 碧蓝珍宝鬘，圆满诸希愿。 敬礼甘露降雨之鬘。 莲花歌者，于经藏海中宣说。 以妙音迷人心意，光辉炽盛具足圆满。 色红手持黄金琵琶， 敬礼以方便迷人心意的吉尔蒂。 事业舞者，度脱事业之海。 容貌美丽，以舞姿于十方作乐。 色绿示现各种身相，光辉炽盛。 敬礼悦意美妙舞姿的尼尔蒂。 香云翻滚，焚香飘散。 普皆满足，香气弥漫。 持着浅蓝黄金香炉， 敬礼清净焚香。 观之悦意，珍宝堆积。 菩提分花朵庄严。 持着盛满见倾花朵的托盘， 敬礼无瑕鲜花。 光明照耀，普皆遍布。 遣除愚痴黑暗者。 持着红润之法的明灯， 敬礼灯火明灯。 旃檀甘露降雨母。 甘露清凉温润之妙音。 手持蓝绿色海螺， 敬礼所触香水。 具大神变的贤劫与 十方守护及吉祥八物。 金刚铁钩作勾招，与 珍宝羂索作供养，与 莲花铁索作役使。 十字金刚铃是胜妙智慧。 无与伦比的佛子与声闻， 阿罗汉大王及大天，与 天龙药叉及乾闼婆，与 非天与妙翅鸟， 人非人与大腹行， 地主星曜及持明者，与 罗刹、邪引、食肉者，与 六因清净具力者等， 以各自相应之物作供养。 坛城之主彼者， 入于坛城本尊之等持。 舌持阿字于月轮中， 观嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），思维金刚智慧。 观想金刚铁钩后， 具足法之手印
English
Accomplishing all purposes and abiding steadfastly. Vajra Charming Woman, in the nature of Bodhicitta. Supreme generosity ripens, splendor blazing and gathering. White in color, holding a golden vase, I prostrate to Vajra Ripening Charming Woman. Jewel glorious garland, dharani and samadhi. Wish-fulfilling supreme arising, splendor blazing and circling. Azure jewel garland, fulfilling all desires. I prostrate to the garland raining nectar. Lotus singer, proclaiming in the ocean of scriptures. Captivating the mind with melodious sound, splendor blazing, complete and fulfilling. Holding a red-colored golden lute in her hand, I prostrate to Girtti, captivating the mind with skillful means. Dancer of action, liberating the ocean of activities. Beautiful in form, making music in the ten directions with her movements. Green in color, displaying various forms, splendor blazing. I prostrate to Nirti, with pleasing and beautiful movements. Clouds of incense swirling, incense wafting. Completely satisfying, fragrance permeating. Holding a light blue golden incense burner, I prostrate to pure incense. Pleasing to behold, piles of jewels radiating. Adorned with flowers of the limbs of enlightenment. Holding a tray filled with visible and inclined flowers, I prostrate to flawless flowers. Radiant light spreading everywhere. Dispelling the darkness of ignorance. Holding a reddish Dharma lamp, I prostrate to the blazing lamp. Sandalwood nectar rain mother. Nectar cool and warm, gentle sound. Holding a greenish-blue conch shell in her hand, I prostrate to the touch of fragrant water. The auspicious aeon with great miraculous power, and The ten directional guardians and the eight auspicious symbols. Vajra hook for summoning, and Jewel lasso for offering, and Lotus iron chain for servitude. The crossed vajra bell is supreme wisdom. Incomparable bodhisattvas and pratyekabuddhas, Arhat great kings and great gods, and Gods, nagas, yakshas, and gandharvas, and Asuras and garudas, Kinnaras and mahoragas, Earth lords, planets, and vidyadharas, and Rakshasas, perverse spirits, flesh-eaters, and Those with the power of the six pure causes, etc., Offerings are made with whatever is appropriate. The owner of the mandala, that very one, Entering into the samadhi of the mandala deity. Tongue holding the letter A in the center of the moon disc, Meditating on Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), contemplating Vajra Wisdom. Having meditated on the Vajra Hook, Possessing the Dharma mudra
Chinese
那将为那个弟子讲述。 如此这般，诸天众身语意， 坛城所有一切之， 各自心要最后之， 以法系缚而宣说， 诸天心意赐成就。 世俗以及胜义之， 菩提心应生起。 律仪之誓言， 善法汇集与， 利益有情所摄之， 三种相具足而说。 金刚盔甲之手印具， 之后以身语意加持， 轮手印禅定咒， 中断之处应明示， 我所说等所有一切， 是圣者所说之语， 您也莫越于此。 于菩提觉性之中， 以咒语宣说而转变。 第三，坛城进入与安住， 上师进入与弟子安住， 前往与剩余缺失作补足， 相应而复返祈请与， 四业供养后自， 坛城以心于虚空， 举起后以菩提心， 进入之理能仁说。 手持燃香者， 具慧者对诸天， 恭敬祈请善妙地作。 其后开四门而说， 入坛本尊无二观， 作利益有情之业。 薄伽梵虚空之诸佛， 大悲大力具者啊， 为我等极度救度之故， 自性禅定影像尊。
English
That will be explained to that disciple. Thus, the body, speech, and mind of the assembly of deities, Of all that is the mandala, Each essence at the end, By affixing Dharma and reciting, The deities grant the intention and accomplishment. Conventional and ultimate, The mind of enlightenment should be generated. The vows of the precepts, The collection of virtuous dharmas, and Included in benefiting sentient beings, It is said to be endowed with three aspects. Accompanied by the mudra of the Vajra Armor, Then bless with body, speech, and mind, The wheel, mudra, samadhi, mantra, Clearly show the interruption in between, All that I have said, Are the words spoken by the holy ones, May you not stray from them. In the very nature of enlightened awareness, It is transformed by reciting the mantra. Third, entering and abiding in the mandala, The master enters and the disciple abides, Going and replenishing the remaining deficiencies, Correspondingly returning, requesting, and After offering the four actions, oneself, The mandala with mind in the sky, Having raised it, with the mind of enlightenment, The Able One spoke of the very act of entering. Holding incense in hand, The intelligent one to the deities, Respectfully make the supplication well. Thereafter, it is said to open the four doors, Meditate on the deity entering as non-dual, Perform the actions of benefiting beings. Bhagavan, all the Buddhas of space, Great compassionate and powerful ones, For the sake of completely liberating me, The self-existing samadhi, image deity.
Chinese
是誓言金刚。因为是金刚萨埵。这无上的金刚。今天请您赐予我。我是誓言珍宝。我是誓言莲花。我是誓言十字。我是誓言轮。被称为毗卢遮那佛。这无上的轮。今天请您赐予我。在东方现喜的宫殿里。发起无上菩提心。为了成就殊胜的悉地。我以信心进入。在南方具德的宫殿里。在西方极乐的宫殿里。在北方清净的宫殿里。在世尊心髓的宫殿里。我将引入弟子。为了解脱对方向的执着。安住在超越边际之处。金刚萨埵明镜智的处所。是普贤手印的宝瓶。以无二菩提心之象征的水。愿嗔恨的习气得以清净。宝生佛平等智的处所。是虚空藏的手印宝瓶。以无二菩提心之象征的水。愿傲慢的习气得以清净。无量光佛妙观察智的处所。是嘛嘛ki的手印宝瓶。以无二菩提心之象征的水。愿贪欲的习气得以清净。不空成就成所作智的处所。是度母的手印宝瓶。以无二菩提心之象征的水。愿嫉妒的习气得以清净。毗卢遮那佛法界体性智的处所。是眼的手印宝瓶。以无二菩提心之象征的水。愿愚痴的习气得以清净。不动明王的权位和愚痴的习气得以净化。 怙主一切功德圆满的吉祥。 善良平等具足思念之心的吉祥。 愿此吉祥于今日息灭一切。 诸佛功德庄严装饰。 以真实财富布施，布施不欺。 名为宝生的吉祥。 安住于殊胜禅定三摩地波罗蜜多。 安住于智慧莲花之上，具足无量寿命之境。 赐予无量寿命的吉祥。 为利有情，心念致力于事业。 解脱一切众生束缚。
English
It is the samaya vajra. Because it is Vajrasattva. This unsurpassed vajra. Please bestow it upon me today. I am the samaya jewel. I am the samaya lotus. I am the samaya cross. I am the samaya wheel. Known as Vairochana. This unsurpassed wheel. Please bestow it upon me today. In the palace of Manifest Joy in the east. Generating the supreme Bodhicitta. In order to accomplish the supreme siddhi. I enter with faith. In the palace of Glorious in the south. In the palace of Blissful in the west. In the palace of Pure in the north. In the palace of the Bhagavan's Essence. I will introduce the disciple. In order to liberate from the attachment to directions. Abiding in that which transcends boundaries. Vajrasattva, the place of mirror-like wisdom. Is the vase of Samantabhadra's mudra. With the water symbolizing non-dual Bodhicitta. May the imprints of hatred be purified. Ratnasambhava, the place of equality wisdom. Is the vase of Akashagarbha's mudra. With the water symbolizing non-dual Bodhicitta. May the imprints of pride be purified. Amitabha, the place of discriminating wisdom. Is the vase of Mamaki's mudra. With the water symbolizing non-dual Bodhicitta. May the imprints of desire be purified. Amoghasiddhi, the place of accomplishing wisdom. Is the vase of Tara's mudra. With the water symbolizing non-dual Bodhicitta. May the imprints of jealousy be purified. Vairochana, the place of Dharmadhatu wisdom. Is the vase of the eye's mudra. With the water symbolizing non-dual Bodhicitta. May the imprints of ignorance be purified. The dominion of Akshobhya and the imprints of ignorance are purified. The auspiciousness of the protector, complete with all qualities. The auspiciousness of goodness, equality, and mindfulness. May this auspiciousness pacify everything well today. Adorned with the ornaments of the qualities of all Buddhas. Giving with true wealth, giving without deception. The auspiciousness called Ratnasambhava. Abiding in the supreme contemplation, samadhi paramita. Dwelling on the lotus of wisdom, a realm of immeasurable life. The auspiciousness that blesses with immeasurable life. For the sake of sentient beings, the mind is engaged in action. Liberating all beings from bonds.
English
Became. May the auspiciousness of the Accomplished One, the Supreme Sage, be auspicious. May the auspiciousness of Vairochana, the sacred wisdom, possess the great ocean. May the auspiciousness of the one who has a body like the full moon, who brings about the end of existence. May the auspiciousness of the one who has perfected all intentions. By that auspiciousness, may peace be well established here and now. yan ma gA lan shu ba sha man to sa ya dzi ta ka sha sya a sho bya ra tsa. bi shi na ta sye. sarba ku na. mam ga la sye. maNa mam gA da. Bha Bha du shan te. ka sa praGYA na ta pa na. du tyam. yan man dga' lan ma ni ku lan. hi na bu ha ra. pa ba du sha sha tsi na se ta. no te ne. kha la na. pi pi pu ti na. tan mang 'ga' lan. Bha Bha du shan te. ka ra na da na tya. yan mang 'ga' lan. ag ni. a yur byed de sa sye. ma ne pu ra ta la ya sa sye. 'ga' rna ba dzra. ba ri ga te. sa sye. ta thA ga ta. ya mi. tan mang 'ga' lan. Bha Bha du shan te. kar na dya phaT. tyam. yan man 'ga' lan. ma ma mu ne. pa ra sha sye. ka a mo ka sid ti. swA twa ta ra ka ra ma na ne. bu da sha ba ne. sha ta la sye. yo tsi ta man sa sa sye mu na sa sye BhanDha BhanDha BhanDha me bya. tan man 'ga' lan. Bha Bha du shan te. kar rna ta tya. yan mang 'ga' lan. sa ga la pu rat na. ma to ra ta sa sye. be ro tsa na sye. ba ra NYarNi. ma hA rat na ba se. sa bu ra rat na. tsa tra bu she. hi ban da ka se. tan mang 'ga' lan. Bha Bha du shan te karNa ta ba da tye. To them, the Tathagata, the chief, and all the dharmas, grant empowerment. To the great chief of the Vajra family, and the lord of the three realms, grant empowerment. To the great chief of the Ratna family, and the one who is worshiped by gods and humans, grant empowerment. To the great chief of the Padma family, and the great king of the Dharma, grant empowerment. To the great chief of the Karma family, and the one who uses the four actions for the benefit of others, grant empowerment. By the blessing of reciting auspicious words, in all the worlds, all people, may fame increase and may there be no obstacles. May the mind itself be certain to go to bliss, and in the end, may it be certain only, to obtain the fruit of peace. Then, the vows should be taken. From the lineage of the great heroes, the great vows should be well received. The qualities of Jela Dompa are: First, the vows purify the two lineages. Finally, the vows purify the gods and demons. The vows of Vajra, Ratna, and Padma purify the evil destinies. Therefore, vows are the best of offerings. After that, the vows are also.