English
The powerful hero of mind, The one who controls the three realms with sharp weapons, May auspiciousness be here today as you attain supreme accomplishment! Just as the Dharma conch of the Bhagavan, And Narayana sounded the conch, May you, son, greatly proclaim the sound of the sacred Dharma, And guide beings, may auspiciousness be here today! All dharmas are like reflections, Through the power of truly contemplating them as illusions, Having dispelled the darkness of ignorance and attained wisdom, May auspiciousness be here today as you attain supreme accomplishment! Just as the great elephant Agastya, Became the lord of life, Likewise, may you, son, hold the life of Dharma, May auspiciousness be here today as you attain supreme accomplishment! Just as from a small cause and seed, The fruit ripens greatly like a Bilva tree, Likewise, from a small accumulation of merit, May you attain the supreme fruit of enlightenment! Empower with crown, eye, tongue, and armor. Hands bound together, raised upright. Two fingers bent and joined, the crown. Nama Samanta Buddhanam (藏文, Devanagari, namah samanta buddhanam, Romanized Sanskrit, Homage to all Buddhas, Literal meaning). Hūṃ Hūṃ Hūṃ (藏文, Devanagari, hūṃ hūṃ hūṃ, Romanized Sanskrit, Hūṃ Hūṃ Hūṃ, Literal meaning)! Hands bound together, middle fingers upright. Extended, thumbs tucked inside, the eye. Nama Samanta Buddhanam (藏文, Devanagari, namah samanta buddhanam, Romanized Sanskrit, Homage to all Buddhas, Literal meaning). Gagana vara lakṣaṇa, karuṇāmaya, tathāgata cakṣu svāhā (藏文, Devanagari, gagana vara lakṣaṇa, karuṇāmaya, tathāgata cakṣu svāhā, Romanized Sanskrit, Supreme sign of space, compassionate one, Tathagata eye, svāhā, Literal meaning). Hands joined in hollow mudra. Two fingers intertwined, middle fingers touching. Two thumbs aligned, declared as the tongue. Nama Samanta Buddhanam (藏文, Devanagari, namah samanta buddhanam, Romanized Sanskrit, Homage to all Buddhas, Literal meaning). Tathāgata jihve sarva dharma prati tiṣṭha (藏文, Devanagari, tathāgata jihve sarva dharma prati tiṣṭha, Romanized Sanskrit, Tathagata tongue, all dharmas abide, Literal meaning). Both hands joined in hollow mudra. Two fingers intertwined from the outside. This is said to be the armor mudra. Nama Samanta Buddhanam (藏文, Devanagari, namah samanta buddhanam, Romanized Sanskrit, Homage to all Buddhas, Literal meaning). Pracaṇḍa vajra laya vīra hūṃ (藏文, Devanagari, pracaṇḍa vajra laya vīra hūṃ, Romanized Sanskrit, Fierce vajra dissolves into the hero hūṃ, Literal meaning). Then, on the head of the disciple, A beautiful and fierce golden-handled vajra, Which is the essence of the Mahayana Dharma, That which dispels the suffering of afflictions, Bestow the supreme and sacred empowerment. Bestow the excellent empowerment with thirty-five. Then, from the four pure gates, Skillfully combine following the sound, And the intelligent one should make aspirations. At the eastern gate, gather Purba, Gather Purba, the prior and the initial. Accordingly, Vajrasattva and others, With the two obscurations purified, the two accumulations are perfected. Likewise, after the disciple's accumulations are perfected, May they attain mirror-like wisdom! At the southern gate, gather Dashina, And at the place of giving, also gather Dashina. At the western gate, gather Paschima, The future and the after.
Chinese
以地如何聚集？ 北方之门乌达拉玛聚集。 大悲陀罗尼乌达聚集。 上方之族与智慧相同。 先前之愿意义显现。 如同无垢之范例。 坛城自性之诸神， 也将如其所宜地显现。 从密续海之深渊中， 乃是撷取殊胜意义部分之精华。 以解释结合道之若干方面， 愿能得见成就殊胜者之尊颜。 印度之堪布谛罗摩底， 从瑜伽之经续内外， 汇集了确定之意义而造作。 庄严之章节。 完成一部。 觉若·龙钦（译师名）以。 与外语相符。 善哉！ 从北京版丹珠尔中抄录。
English
How does the earth gather? The northern gate, Udara, gathers. Udara gathers in the Dharani of Great Compassion. The upper family is the same as wisdom. The meaning of the previous aspiration is revealed. Like a stainless example. The deities of the mandala's nature, too, will be shown as appropriate. From the depths of the Tantra ocean, it is the essence of extracting the supreme meaning's parts. By explaining some aspects of the path of union, may I see the face of the one who accomplishes the supreme attainment. The Indian Abbot, Sthiramati, having gathered the definitive meaning from the inner and outer Yoga scriptures, composed (this). The chapter of Ornament. Completed in one fascicle. By Jogro Luyi Gyaltsen. In accordance with the foreign language. Mangalam! Copied from the Beijing Tanjur.