Chinese
瑜伽之经内外义略释。 瑜伽之经内外义略释。 瑜伽之经内外。义略释。顶礼薄伽梵吉祥遍照尊！四断六具二边离，自他二利威光具，有相无相普照者，顶礼三身大者您！世间者需出世间法，以坛城誓句成就联结瑜伽，四身五部尊亦需菩提心，谛라마ᱛི（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）结合经义而说。总的来说，从导师的瑜伽中，为了未来众生的成就方法，三藏所说的五种心要，密咒金刚之殊胜续部中，为了所要成就的必要条件，在此完整地引述。首先断气，抓住地基。第二，准备安住。第三，进入西部。所有事业皆以自观而修。地台半月涂蓝色，画七个明点，风轮烟，做血供旗幡勾招等。以ཁཾ་བྷོཾ་ལཾ་和དྷཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）切断。放置毛眼孔，橛子插入，立橛，用牛奶清洗。说是从七天到七天进行。如མཚེར་སའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）地的分析中所说的那样。观察、升起、抓住、橛、价值，驱逐、守护、净化和七种。具备这七种，则所有地皆能成就。内外观察，可行与否。升起，显现与否接近。那时委任权力并混合。抓住，尊胜、忿怒、橛。护持教法的五位主尊。珍宝等二十五位。恭敬地施予价值。然后手印金刚声。知以甘露旋绕而驱逐。ཧཱུྃ་སྭཱ་ཨོཾ་ཧ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）此三者，在四方转换名称，三尖运转。从མ་和ཏ་中，在日月之中央。极其忿怒，头向上抬起。发出ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的傲慢。天和非天等。不居于此，头裂开。ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）金刚部主尊，使者的眷属。依止众多明智的女神。仅仅通过念诵，魔障们就变成橛子。束缚解开，逃向十方。以利剑剃刀充满森林。知晓烧铁地金刚。此方
English
A Concise Explanation of the Meaning from the Outer and Inner Tantras of Yoga. A Concise Explanation of the Meaning from the Outer and Inner Tantras of Yoga. A Concise Explanation of the Meaning from the Outer and Inner Tantras of Yoga. Homage to the Bhagavan, Glorious Vairocana! Four Freedoms, Six Possessions, Transcending the Two Extremes, Possessing the Glory of Benefit for Both Self and Others, Manifesting Form and Formlessness, Homage to the Greatness of the Three Kayas! Worldly beings need the Transcendent Worldly Dharma. Yoga is connected by accomplishing the vows of the Mandala. The Four Kayas and Five Deities also need Bodhicitta. Stiramati explained by combining the words and meanings. In general, from the Yoga of the Teacher, for the methods of accomplishment for future beings, the five essential points spoken in the Three Baskets, from the Supreme Tantra of Secret Mantra Vajra, for the necessary conditions to be accomplished, here, the entire essence is extracted. First, cut off the breath, grasp the ground. Second, prepare to abide. Third, enter the west. All actions are cultivated by meditating on oneself. The ground is a crescent moon painted blue, draw seven bindus, wind wheel smoke, make blood offerings, banners, hooks, etc. Cut off with khaṃ bhoṃ laṃ and dhīḥ. Place wool eye holes, insert pegs, erect pegs, wash with milk. It is said to be done from seven days to seven days. As it appears in the analysis of the place of Tsher Sa. Examine, raise, grasp, peg, value, expel, protect, purify, and seven. With these seven complete, all places will be accomplished. Examine internally and externally, whether it is feasible or not. Raising, whether it appears or not is close. At that time, entrust power and mix. Grasp, victorious, wrathful, peg. The five lords who protect the teachings. Twenty-five, including jewels. Give value with respect. Then the hand seal Vajra sound. Know that it is expelled by the swirling nectar. hūṃ svā oṃ ha, these three, transform the names in the four directions, the three points rotate. From ma and ta, in the center of the sun and moon. Extremely wrathful, raise the head. Make the arrogance of hūṃ hūṃ hūṃ. Gods and non-gods, etc. Do not reside here, heads crack. hūṃ, the main deity of the Vajra family, the retinue of messengers. That goddess who relies on many wisdoms. By merely reciting, the obstacles become pegs. Bonds are released, fleeing in the ten directions. With swords, razors, filling the forest. Knowing the Vajra of the burning iron ground. This direction
Chinese
从那里就迅速逃离。 薄伽梵怙主为了世间的利益而降临。 我守护着这些殊胜的处所。 所有作害的魔障都不要留在此地。 吽 吽 吽。 那嘛萨曼塔，瓦日拉南。 萨瓦 达塔嘎达，阿努嘎谢，班达 斯那 嘛哈 萨玛雅，尼匝德 斯玛拉尼，阿布拉迪哈德，嘎达嘎达，匝拉匝拉，班达班达，达西迪 达夏那，萨瓦 达塔嘎达，阿努达嘎雅德，扎瓦达 玛拉玛哈，贝匝雅，巴嘎瓦迪，咕噜比咕列，列鲁布列 梭哈。 以此降伏恶魔罗刹。 五部空行母及其眷属。 无论说什么。 您驱逐魔障，彻底摧毁。 业之主将成为朋友。 所有三世诸佛的。 差遣使者的事业。 忿怒大甘露涌动。 断绝魔障的连接。 那摩 瓦日拉 惹那 扎雅雅，那嘛 赞达 瓦日拉 巴那耶，嘛哈 雅叉 赛那 巴达耶，那摩 瓦日拉 卓达雅，嘛哈 当秀达嘎达，贝拉瓦雅，阿斯 姆萨拉，达雅，巴拉秀 巴夏 哈夏达雅。 达地雅他。 嗡 阿弥利达 滚达利，卡卡卡，卡嘿卡嘿，卡嘿，迪斯达迪斯达迪斯达，班达班达班达，哈纳哈纳哈纳，格林格林格林，嘎日匝嘎日匝嘎日匝，斯波达雅斯波达雅斯波达雅，比斯波达雅比斯波达雅比斯波达雅，萨瓦 比格南，嘛哈 嘎那巴迪，吉比丹扎 嘎拉 梭哈。 如是，以“梭哈”和“嗡”及“吽”转变，以宝莲花手印间隔。 防护的事业也应当。 如法搭建坛城。 或者放置模制的手印或本尊。 以庄严者来守护自己和他人。 大防护母和五手印。 稳固、胜利、威严、美好、安乐地安住。 以四个金刚来防护。 不要珍视他人的土地。 不要让河流变成大海。 日月之眼和文字的集合。 进行学习和传播的事业。 观察世俗和胜义二谛。 讨论的基础和修持，以及。 决定义和菩提心。 预备处所和利益等。 简略讲述七支。 讲述为了什么目的向谁询问什么。 诸法是成办意义的赞颂讨论基础。 奇妙的意义询问讲述听闻升起。 忆念和诞生是讨论的基础原因。 专注于相、时间和数量。 不触及获得是修持。 自性
English
From there, quickly flee. The Blessed One, the Protector, has departed for the benefit of the world. I have protected all these sacred places. May all harmful obstructors not remain here. Hum Hum Hum. Namo Samanta, Vajranam. Sarva Tathagata, Anugashe, Banda Sina Maha Samaya, Nijate Smarani, Abrati Hate, Gata Gata, Tsara Tsara, Banda Banda, Dashiti Dashana, Sarva Tathagata, Anudagnyade, Pravada Marmala Maha, Bhijaya, Bagavati, Kuru Bikule, Lelu Pure Svaha. With this, subdue the demons and rakshasas. All the five classes of dakinis and their retinues. Whatever they say. You dispel the obstructors and completely destroy them. The Lord of Karma will be a friend. Of all the Buddhas of the three times. Performing the work of sending messengers. The great wrathful nectar swirls. Cut off the connection of the obstructors. Namo Vajra Ratna Trayaya, Nama Tsanda Vajra Panaye, Maha Yaksha Sena Pataye, Namo Vajra Krotaya, Maha Dangshotra Katata, Beravaya, Asi Musala, Daya, Parashu Pasha Hashtaya. Tadyatha. Om Amrita Kundali, Kha Kha Kha, Khahi Khahi, Khahi, Tishta Tishta Tishta, Bandha Bandha Bandha, Hana Hana Hana, Ghrin Ghrin Ghrin, Gardza Gardza Gardza, Spotaya Spotaya Spotaya, Bispotaya Bispotaya Bispotaya, Sarva Bighnan, Maha Ganapati, Jibita Tantra Kara Svaha. Thus, transform with Sva and Om and Hum, and separate with the Ratna Padma Karma mudra. The activity of protection should also be. As it is, build the platform. Or place the molded mudra or the deity. With the adorned one, protect oneself and others. The great protecting mother and the five mudras. Steadfast, victorious, majestic, beautiful, abide in bliss. Protect with the four vajras. Do not cherish the lands of others. Do not let the flowing water become an ocean. The eyes of the sun and moon and the collection of letters. Perform the activity of learning and spreading. Examine the two truths, conventional and ultimate. The basis of discussion and the practice, and. The definitive word and bodhicitta. The preparatory place and the benefits, etc. Briefly explain the seven branches. Explain for what purpose, to whom, what is asked. The dharmas are the basis of praise and discussion for accomplishing meaning. The wonderful meaning, asking, explaining, hearing, arising. Memory and birth are the basis of discussion, the cause. Focus on signs, time, and number. Non-touching of attainment is practice. Nature.
Chinese
三摩地之影像。 咒语及其意义不分离。 大乐即是其确切之词义。 生起具足菩提心者。 清净为世俗谛与胜义谛。 天、人与器物这三者。 努力修持三摩地之预备。 诸天之预备是安住。 其次是人之预备。 最后是器物之预备。 依此次第，诸事业皆成就。 于坛城中，何者具有事业之劫？ 如来及眷属之诸天众。 为成办事业之故，特别先行供养。 以香水、曼达供养，安住于预备。 以专注、调伏之心，具足的诸弟子。 以次第之佛法开示，极善引导。 吉祥草束、树木与手印之殊胜等。 以清净之水碰触，清净后安住于预备。 导师于金刚座处。 帝释天问：何时涅槃？ 供养吉祥草，具权者说： 请安住于禅定，即是如此。 金刚手菩萨向导师。 供养比尔瓦果、乌都果与。 以阿湿波他果，变化语自在。 手印十字交或三身。 或者具足盔甲之手印。 具足者，男右女左臂膀。 以此战胜魔军。 主尊、咒语、眷属与誓言。 三世诸佛加持吉祥草。 轮、剑变成莲花。 以欢笑与守护，摧伏并教导。 语自在天女赐予吉祥胜利。 以十忿怒尊加持守护线。 具足金刚燃烧之盔甲。 此世间或从此世间之外。 从有到无，呼唤其名并书写。 制幡与宝伞。 直至法事未圆满。 三界之主尊，即是尊胜佛母。 交付的事业若已做。 则如善逝一般。 如是若未交付。 彼上师的事业。 则不会迅速成就。 如是能仁之主所说。 祈请世尊三界尊胜母。 我修持您的名号与功德。 以慈悲心劝请，具威力的。 祈请诸佛加持于此。 左右前后菩提心。 观世音与虚空藏。
English
The three images of Samadhi. Mantra and its meaning are inseparable. Great bliss is the exact meaning. Generate those who possess the supreme Bodhicitta. Purification is relative and ultimate truth. Gods, humans, and objects, these three. Practice the preparation of Samadhi diligently. The preparation for the gods is to abide. Secondly, the preparation for humans. Finally, the preparation for objects. In that order, all actions are accomplished. In the mandala, whatever kalpa of action there is, The Tathagata and the deities of the retinue are pleased. For the sake of accomplishing the purpose, especially offer first. Offer fragrant water and mandala, abide in preparation. Students with focused and tamed minds, With a gradual Dharma talk, guide them very well. Kusha grass bundles, trees, and the best of mudras, Touch with pure water, purify, and abide in preparation. The teacher at the Vajra seat, Indra asked, "When will you pass away?" Offering Kusha grass, the powerful one said, "Please abide in meditation," it is so. Vajrapani offered to the teacher, Bilva fruit, Udu fruit, and With Ashvattha fruit, transform the power of speech. Mudra crossed or three bodies, Or the mudra of armor, Those who possess it, male right, female left arm. With this, one will conquer the Maras. Deity, mantra, retinue, and vows, May the Buddhas of the three times bless the Kusha grass. The wheel and sword become a lotus. With laughter and protection, subdue and teach. The goddess of speech bestows auspicious victory. Bless the protection cord with the ten wrathful ones. Possessing the armor of blazing Vajra. This world or other than this world, From existence to non-existence, call their names and write. Make banners and jeweled umbrellas. Until the ritual is not complete, The lord of the three realms, is the Victorious One. If the entrusted actions are done, Then one becomes like the Sugata. If the entrustment is not done like that, The actions of that teacher, Will not be quickly accomplished. As said by the chief of the able ones. Bhagavan, Victorious One of the three realms, Because I accomplish your qualities, I urge compassion, the powerful one, May the Victorious Ones bless this. Right, left, front, back, Bodhicitta, Avalokiteshvara and Akashagarbha.
Chinese
宝藏。四种净化之象是也。若未行胜法，罪人不得脱。如来胜者如是说。加持为诸佛之座。嗡 班杂 杜尔巴 玛嘎拉 谛叉 扎格拉 赫利。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如天众之数，从中央开始布置。卧于吉祥草上，占卜梦兆。以笑语词力，天女加持。嗡 班杂 哈萨 巴夏 扎让 赫利。玛嘎拉 谛叉 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）净化语之四过。以大护法母加持。嗡 班杂 班达 惹恰 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂 嘎巴 匝曼 栋。净化身之三过。供品、用具、住处、装饰。幡幢、伞盖、胜幢、彩带。颜料、彩线等。箭、剑、橛、瓶。任何所作，皆为殊胜之象征。绸缎、项链、铃、鼓。宝珠、镜子、日月眼。供水、熏香、花、香。火镜、乳、蜜、酥油、红糖。食物、饮料、佳肴等。朵玛、青稞粥。芝麻、芥子油、炒麦、米。米饭、青稞、小麦、杜巴草。樟脑、净水、杨木、柴火。松树、灯盏、灌注器、勺子。橛、杵木，寂静之物。牛奶粥、酸奶拌饭。青稞、丝线、芥末、芝麻三种。龙布的枇杷果。五种谷物、蜂蜡。灯木、夏德乌、灯盏、灌注。勺子、杨木、柴火之物。以牛、羊、乳酪等。新搅之酥油和凝乳。铜粉、盐、芥子油。芥菜籽、芝麻、香草。萝卜、黑芥末、小块。所有酸味水果。酸味糌粑朵玛。红色的树或红檀香。夏特乌、旃檀乌、杨木。怀爱之粉末、丸药等。以盐和碱灌注。怀爱之供养灯油、灌注之物。肉、骨、血、发。芥子油、黑芥末、芥菜籽、毒药。墓地灰烬、石灰、铁。皮革包裹之木块。烧焦的木头、儿茶、黑刺。杨木、柴火、阿惹。夏德乌、刺德乌，使其粗糙。猛烈行为之灌注物。三种橛、固定木。各自之木而作。圆形、方形、月牙形。三角形、量，如是说。息增怀诛，随事而用。