English
Treasury. These are the four purifications of the elephant. If one does not perform victorious deeds, those sinners will not be liberated. Thus spoke the Sugata Victorious One himself. Consecrated as the seat of all Buddhas. Oṃ Vajra Dūrva Magala Tiṣṭha Cakra Hrīḥ. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Like the number of deities, arrange from the center. Lie on the Kusha grass, cast dream omens. With laughter and speech power, the goddess blesses. Oṃ Vajra Hasa Paśa Traṃ Hrīḥ. Magala Tiṣṭha Hūṃ. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Purifies the four faults of speech. Blessed by the great protector mother. Oṃ Vajra Banda Rakṣa Hūṃ. (藏文,梵文天城体,梵文罗马拟音,汉语字面意思) Vajra Gapa Tsaman Dung. Purifies the three faults of the body. Offerings, utensils, dwelling place, ornaments. Banners, parasols, victory banners, streamers. Dyes, colored threads, and so on. Arrows, swords, pegs, vases. Whatever is done is a great symbol of distinction. Silk, necklaces, bells, drums. Jewels, mirrors, sun and moon eyes. Water for washing, incense, flowers, fragrance. Fire mirrors, milk, honey, butter, molasses. Food, drink, prepared delicacies, and so on. Torma, barley porridge. Sesame, mustard oil, roasted barley, rice. Rice porridge, barley, wheat, duba grass. Camphor, clean water, poplar wood, firewood. Pine, lamps, pouring vessels, ladles. Pegs, pestle wood, peaceful substances. Milk porridge, yogurt with rice. Barley, silk thread, mustard, sesame, three mixed. Naga-bussa's bael fruit. All five grains, beeswax. Lamp wood, shag teu, lamp teu, filling. Ladles, poplar wood, firewood substances. With cow, goat, sheep, yogurt, etc. Freshly churned butter and curd. Copper powder, salt, mustard oil. Mustard seeds, sesame, fragrant cardamom. Radish, black mustard, small lumps. All sour fruits. Sour dough torma. Red tree or red sandalwood. Shag teu, sandalwood teu, poplar wood. Subjugating powder, pills, etc. Pour with salt and alkali. Subjugating offering lamp oil, pouring substances. Meat, bones, blood, hair. Mustard oil, black mustard, mustard seeds, poison. Graveyard ashes, stone powder, iron. Pieces wrapped in leather. Burnt wood, catechu, black thorns. Poplar wood, firewood, are. Shag teu, thorn teu, make it rough. Fierce action pouring substances. The three kinds of pegs, fixed wood. Each should be made of its own wood. Round, square, crescent-shaped. Triangle, volume, is said to be done. Pacifying, increasing, empowering, use as appropriate. Fierce, pull out.
Chinese
是他们的。息增怀诛四种座，莲花吉祥草座和三座。诛法于地基上吉祥。诸胜事业皆为最，尊胜等诸忿怒尊，于一切火供之初说。所依亦于各方忿怒尊。火供宝瓶饰物具四母，吉祥尖三尖箭弓等，颜色衣饰拂尘幡幢等，面具等北方等，其他亦有四业护摩木等，应如是等而行。材质佳妙则增二倍，与五色相关联的，善逝主尊之身量。大伞具有金柄，坛城边饰具指量，黑白红黄褐灰烟色，杂色绿黄为庄严。八肘为跨度四肘为舌，手柄正直且长，悬挂八种乃胜幢之相，颜色各自皆相同。颜色种种谷穗状，扭曲交错相连，白色红色如是黄色，蓝色以及黑色具，五种颜色于其上，观想善逝任何坛城。线绳坛城为何者，应如母数而缠绕。八骏和香气木，摩羯吞噬圆形土形，四肘半具头及结，一切坛城之四角上，安立之相乃，金刚四箭二肘形。以悲心安立引导众生。不祥汉女断除者，为断二边及不住故，二肘四角善妙绘，辛邓带刺等，八指具发髻，五忿怒尊以咒除间断。黑瓶无山羊及山，具二十五之仪轨，坛城之末亦，蓝色红色任何者，珍珠花朵等，聚集之中央具珍宝。于葱上修习，骏马之间乃于葱上，金银铜上修习之声，念诵三宝之名。清净之管及阿湿树皮，白绸等三者，拂尘绸树金银等，于葱上涂抹。珍宝悦意鬘之聚，于葱上修习。三世一切佛陀之
English
Are theirs. The seats of the four activities of pacifying, increasing, magnetizing, and subjugating; lotus, kusha grass, and three seats. Subjugation is auspicious on the ground itself. All victorious activities are the best, Wrathful deities such as the victorious one, are said to be first in all fire offerings. The support is also the wrathful deities in all directions. The fire offering vase is adorned with the four mothers, Auspicious tip, three tips, arrows, bow, etc., Colors, garments, whisks, banners, etc., Masks, etc., to the north, etc., Furthermore, the four activities, homa wood, etc., Should be done in such ways. Good materials will double the clarity. Related to the five colors, The body size of the Sugata principal deity. The great umbrella has a golden handle, The mandala border has finger measurements. White, black, red, yellow, brown, gray, smoke-colored, Variegated green and yellow are decorations. Eight cubits for the span, four cubits for the tongue, The handle is straight and long, The eight hangings are in the form of victory banners, The colors are all the same individually. Various colors in the shape of grain ears, Twisted and connected to the ribs. White, red, and likewise yellow, Blue and also black are present. With those five colors, Meditate on whichever Sugata mandala it is. Whichever thread mandala it is, Should be wound according to the number of mothers. Eight horse supports and fragrant wood, Makara devouring a round earth shape, Four and a half cubits with a head and knot, On the four corners of all mandalas, The sign of attachment is attachment, Four vajra arrows, two cubits in shape. Guiding beings with compassionate attachment. Cutting off the inauspicious Chinese woman, Is to cut off the two extremes and not abide, Two cubits, four corners, well drawn, Sengdeng with thorns, etc., Eight fingers with a crest, The five wrathful ones remove obstacles with mantras. Black vase without goats or mountains, Possesses the ritual of twenty-five. The end of those mandalas is also, Whichever is blue or red, Pearls, flowers, etc., In the center of the collection is a jewel. Practice on the scallions, Between the horses is on the scallions, The sound of practicing on gold, silver, and copper, Recite the names of the Three Jewels. Pure tubes and ashvattha bark, White silk and the three, Whisks, silk trees, gold, silver, etc., Smear on the scallions. A collection of precious, pleasing garlands, Practice on the scallions. All Buddhas of the three times,
Chinese
一切都象征着自性。 形象被称为水月之眼。 为了理解，应该努力学习。 所有三世诸佛， 为了象征智慧之心， 智者用珍宝等， 使四地具有精华。 在幡幢自身上，装饰着吉祥劫和， 吉祥法轮。 日月莲花所象征的， 也应该在钟钟上学习。 供水、焚香、香水、涂香， 鲜花、灯、食物等， 神馐、供品，如神祇的数量。 牛奶、蜂蜜、红糖、酥油， 每一种饮料都是供养的集合。 朵玛的各种材料， 以及供养给鬼神的食物等。 此外，寂静的供品是， 芝麻和芥末、米、大麦米， 大麦、小麦和樟脑等， 都是一捧，豆汤和， 米饭、面粉，每一种都是一斗。 此外，增益、怀爱、降伏的， 所有汤都是一斗。 其他的都是一捧。 神馐、供品、糖果等， 都按照神祇的数量等来做。 莲花朝南，吉祥草朝西， 宝座朝东，三角朝北。 四种事业的坐垫应该放置。 尊胜佛母或者忿怒尊的方向是吽（藏文：ཧོཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）。 眼等四母，增减十万遍。 怀爱之相如月亮。 增益之相如莲花。 怀爱之相如太阳。 降伏之相如烟雾。 持有权杖、念珠、公用容器。 首先通过禅定来启动， 宝瓶具有月亮、莲花和， 烟雾的光彩，清凉之地。 甘露、牛奶、红糖、酸奶。 在各自装满的宝瓶上， 具有珍宝、护身符、伞盖， 持有遍照佛和三尊的， 足下， 使三界一切有情众生的， 业和痛苦得以平息。 具有锋利尖端的三尖， 请做摧毁三毒的事业。 净化身语意三者， 通过播种，使仇恨消失。 护摩圆形、鞋子、半月形、埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：种子字）。 金刚、莲花、弓箭和， 用干净的头盖骨装饰。 供养息增怀诛诸神。 与尤玛、榜、埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：种子字）的坛城， 铺设毛毡和干净的丝绸。 有两对。 在白色、黄色、红色、黑色的箭杆上， 孔的差别用荣索尔来衡量。 八
English
Everything symbolizes self-nature. The image is called the eye of the water moon. To understand, one should study diligently. All Buddhas of the three times, To symbolize the wisdom of the heart, The wise use jewels and so on, To make the four lands have essence. On the pennant itself, decorated with the auspicious kalpa and, The auspicious chakra. What is symbolized by the sun, moon, and lotus, Should also be studied on the tsong tsong. Offering water, incense, perfume, anointing, Flowers, lamps, food, etc., Divine food, offerings, according to the number of deities. Milk, honey, brown sugar, ghee, Each kind of drink is a collection of offerings. The various materials of the torma, And food offered to the spirits, etc. Furthermore, the peaceful offerings are, Sesame and mustard seeds, rice, barley rice, Barley, wheat, and camphor, etc., All are a handful, bean soup and, Rice, flour, each is a dou. Furthermore, the increasing, empowering, and subjugating, All soups are one dou. All others are a handful. Divine food, offerings, sweets, etc., Are made according to the number of deities, etc. The lotus faces south, the kusha grass faces west, The throne faces east, the triangle faces north. The seats for the four activities should be placed. The direction of the victorious Buddha or the wrathful deity is Hūṃ (Tibetan: ཧོཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: seed syllable). The four mothers of the eyes, etc., increase or decrease by a hundred thousand times. The aspect of pacifying is like the moon. The aspect of increasing is like the lotus. The aspect of empowering is like the sun. The aspect of subjugating is like smoke. Holding a scepter, rosary, and common container. First, initiate through meditation, The vase has the radiance of the moon, lotus, and, Smoke, a cooling place. Nectar, milk, brown sugar, yogurt. On each of the filled vases, Having jewels, amulets, and umbrellas, Holding the feet of Vairochana and the three deities, To pacify the karma and suffering of all sentient beings in the three realms. With the sharp tips of the three points, Please do the activities of destroying the three poisons. Purifying the three of body, speech, and mind, Through planting, make hatred disappear. Homa round, shoes, crescent, E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, literal Chinese meaning: seed syllable). Vajra, lotus, bow and arrow, and, Decorated with clean skull ornaments. Offering to the peaceful, increasing, empowering, and subjugating deities. With the mandala of Yuma, Bam, and E (Tibetan: ཨེ, Sanskrit Devanagari: ए, Sanskrit Romanization: e, literal Chinese meaning: seed syllable), Laying out felt and clean silk. There are two pairs. On the white, yellow, red, and black arrow shafts, The difference in holes is measured with Rongsor. Eight
Chinese
十六、二十四。 木柴一肘，重三“多”。 粗细如咒师手指。 寂静之神数为四。 “央”木一指折断，一肘长。 可知伸展为一肘长。 木柴一肘，重如前述。 增益之神数为四。 怀爱之母柴，寂静之量。 猛厉之“央”柴，增益之量。 寂静涂香，增益蜂蜜。 怀爱以樟脑檀香混合涂抹。 猛厉以血香混合涂抹。 用有浆液、酸涩粗糙之木。 四指，顶端如剑。 底部圆形，四角如斧， 三角如箭，以此为量。 树叶四指，各自之木。 两指剥皮，如神之数。 依方便差别大小而定。 用有浆液、酸涩粗糙之木。 把手粗细如拇指。 长度为一肘、两肘、一半肘。 四指，弯曲处留一指。 深两指，各有形状。 其中心画主尊手印。 弯曲处四方放置手印。 中间画金刚、莲花、弓。 以颅器作标志，盛满倾泻。 长度一肘，弯曲处两指。 深度一指，其中心。 主尊以手印作标志，倾泻。 倾泻器皿置于前方。 用有浆液、酸涩粗糙之木。 头结处画主母。 肋骨上画眷属字。 腰结、门槛为一肘、半肘。 主尊手印合在一起画。 肋骨上燃烧着法之字。 一肘长为尺寸。 粗细高一拃四指。 弯曲处十八指，深度为。 八指，其中心。 画须弥山和海洋。 表面画七山和海洋。 各自杵的弯曲处。 金刚、莲花、弓箭、火焰燃烧。 颅器根部火焰燃烧，洲和海洋。 如是装饰坛城。 四种事业咒师的服饰是： 心间的饰物、上衣和。 威严的法衣、下裙和。 舞蹈的秘密服饰，各自殊胜。 用扇子迎请、顶礼。 各自颜色之丝绸。 四面旗帜也做成燃烧状。 白色、黄色、红色、黑色。 “霍玛”的覆盖物旋转。 香气扑鼻、酸涩粗糙之木的。 那些地方附近。 木神，颜色白色。 各种珍宝，香