Chinese
指示殊胜的座垫， 手持鲜花， 处于不离悲悯的状态， 不舍烦恼，没有衣着， 因无染自性清净， 祈请安坐于莲花座上。 如是安坐于座垫之上， 虽然真实本性是清净的， 虽然没有污垢的迹象， 但为了世间的侍奉之礼， 请清凉您的手和足。 之后献上供品， 忿怒尊三界胜者， 某某罪业已逝， 于大坛城中灌顶， 为了真实地成就， 阻碍的邪见， 夜叉星箭面等， 断除惩罚并下达命令， 仅凭命令或咒语的词句， 息等四种事业， 会像奴仆一样地成办。 因此首先供养忿怒尊， 因此对于胜者等， 酥油、石榴、石榴子， 为了施主而供养， 请以慈悲垂念并接受。 从心间的位置献上。 右手拇指、无名指、太阳指， 以具足方便和智慧， 取用，为了令身语意喜悦， 供养处、供品和， 供养者自身生起菩提心， 由白色水晶所生， 融入所缘之处， 业和烦恼习气消除。 对于忿怒尊三界胜者， 献上三甜、奶粥、青稞粥， 米饭手印、米饭团， 五谷等供品。 焚香、鲜花、灯、香水。 之后赞颂并供养， 以金刚铃发出悦耳的声音， 伴随着身体的摇曳。 息增二业金刚铃在内， 怀诛二业金刚铃向外摇动。 如智慧劫火般燃烧的光芒， 焚烧无明欲望的一切魔界。 如双云相撞般威严的忿怒尊颜， 摧毁嗔恨阎罗的一切世间。 大英雄，具有英雄标志的虎皮者， 降伏邪恶
English
PHAṬA AGADZA. Thus, having invited him, Indicate the supreme and sacred seat, Holding a flower in your hand, In a state of compassion that does not pass away from sorrow, Without abandoning afflictions, without clothing, Because of the purity of unattached nature, Please be seated on the lotus seat. Padma samaya hum (藏文，梵文天城体padma samayaḥ，梵文罗马拟音padma samaya hum，Lotus Samaya). Thus, even though seated on the seat, Although the very truth is pure, Although there are no signs of impurity, But in the manner of worldly service, Please cool your hands and feet. Ahara vishuddhe svabhava (藏文，梵文天城体āhāra viśuddhe svabhāva，梵文罗马拟音ahara vishuddhe svabhava，Food, completely pure, nature). Then, offering the offerings, The Wrathful One, the Victorious One of the Three Realms, So-and-so's sins have passed away, Having been empowered in the great mandala, In order to accomplish the very truth, The wrong thoughts that cause obstacles, Yakshas, star arrows, faces, and so on, Cutting off punishments and issuing commands, By the mere words of command or mantra, The four activities, such as pacifying, Will become like servants. Therefore, first worship the Wrathful One. Therefore, to the Victorious One and others, Butter, pomegranates, pomegranate seeds, Since this is offered for the sake of the patron, Please accept it with compassion. Offer it from the position of the heart. Om trailokyabhijaya krodhaya tipyati byana puca maye svaha (藏文，梵文天城体oṃ trailokyabhijaya krodhāya tipyati byāna pūca maye svāhā，梵文罗马拟音om trailokyabhijaya krodhaya tipyati byana puca maye svaha，Om, three worlds, victory, wrath, offering, breath, offering, oath, svaha). The right hand's thumb, ring finger, sun finger, A, With the union of skillful means and wisdom, Having taken it, for the pleasure of body, speech, and mind, The place of offering, the offering substances, and, The one who offers, from himself, bodhicitta, Born from white crystal, By dissolving it into what is focused on, Karma, afflictions, and habitual tendencies are pacified. To the Wrathful King, the Victorious One of the Three Realms, The three sweets, milk porridge, barley porridge, Rice handprints, rice cakes, and, Offerings of five grains and so on. Incense, flowers, light, perfume. Om trailokyabhijaya krodhaya (藏文，梵文天城体oṃ trailokyabhijaya krodhāya，梵文罗马拟音om trailokyabhijaya krodhaya，Om, three worlds, victory, wrath). Dhupe puspe (藏文，梵文天城体dhūpe puṣpe，梵文罗马拟音dhupe puspe，Incense, flowers). Aloke (藏文，梵文天城体āloke，梵文罗马拟音aloke，Light). Gandhe (藏文，梵文天城体gandhe，梵文罗马拟音gandhe，Fragrance). Ahara (藏文，梵文天城体āhāra，梵文罗马拟音ahara，Food). Sarva dharma dara puca panca svaha (藏文，梵文天城体sarva dharma dāra pūca pañca svāhā，梵文罗马拟音sarva dharma dara puca panca svaha，All, dharma, wife, offering, five, svaha). Tipyati pyaye svaha (藏文，梵文天城体tipyati pyaye svāhā，梵文罗马拟音tipyati pyaye svaha，Offering, increasing, svaha). Then, praising and offering, With the vajra bell making a pleasant sound, Accompanied by the swaying of the body. For pacifying and increasing, the vajra bell is inside, For subjugating and wrathful, the vajra bell is shaken outwards. The light blazing like the fire of the age of wisdom, Burning all the demon realms of ignorance and desire. The majestic face of the Wrathful One, like two clouds colliding, Destroying all the worlds of hatred and Yama. The great hero, with the mark of a hero, a tiger skin, Subduing evil
Chinese
压伏邪魔之边际， 忿怒之王摧灭三毒者， 救度三界有情脱离恶趣者， 身蓝色持金刚莲花套索者， 顶礼赞叹三界胜者大尊。 忿怒尊三界胜者等， 安住火供之事业。 谛叉 班匝尔（藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，汉语字面意思：安住金刚）。 忿怒尊三界胜者， 于五甘露或五种食物， 安立名号。 勾召后以金刚橛钉之， 切成碎片撒于会众。 嗡 扎亚 洛格亚 贝扎亚（藏文，梵文天城体：ओँ त्रैलोक्य भिजया，梵文罗马拟音：oṃ trailokya bhijaya，汉语字面意思：嗡，三界，胜利者）。 格里 阿弥利达 班匝 布匝 梭哈（藏文，梵文天城体：किलि अमृत पञ्च पुजा स्वाहा，梵文罗马拟音：kili amṛta pañca pujā svāhā，汉语字面意思：格里，甘露，五，供养，梭哈）。 善逝大忿怒尊得胜者， 以大悲与我相连结， 于宫殿中安住后， 交付火供之事业。 之后右手向外指， 左手向内指交叉臂， 二拇指置于掌心，八指伸展。 嗡 格里 格里 班匝 贝玛拉 瑞吾扎 巴扎 德（藏文，梵文天城体：ओँ किलि किलि वज्र पिमल रेउत्रि पत्रि ति，梵文罗马拟音：oṃ kili kili vajra pimala reutri patri ti，汉语字面意思：嗡，格里，格里，金刚，无垢，暴怒，叶，德）。 玛哈 卓达 班匝 亚那 匝 吽 哲 哲 吽 啪（藏文，梵文天城体：महा क्रोध वज्र यान जः हः गृण्ह तः हुं फट्，梵文罗马拟音：mahā krodha vajra yāna jaḥ haḥ gṛṇha taḥ hūṃ phaṭ，汉语字面意思：大忿怒，金刚乘，匝，吽，拿，拿，吽，啪）。 火供之事业乃是于诸天众前， 如实宣说应作之事。 之后三宝， 火供与迎请，净地与， 供养等如胜者般。 怙主具大悲者， 一切知晓之导师， 福德功德如海之田， 向如来顶礼。 以清净为离贪之因， 以善业救脱恶趣， 一与多，胜义最殊胜， 向寂静之法顶礼。 解脱后亦示解脱道， 于诸学处极恭敬， 田之殊胜功德之基， 亦向僧众顶礼。 祈请无上三宝， 成就寂静等。 善逝三宝， 您等行持慈爱之事业， 以清净之心所生之， 祈请降临于宫殿中。 嗡 班匝 贝嘎 阿扎玛亚 嘿嘎匝（藏文，梵文天城体：ओँ वज्र वेग अग्रमाय हि गच्छ，梵文罗马拟音：oṃ vajra vega agramāya hi gaccha，汉语字面意思：嗡，金刚，迅速，最胜幻化，来，去）。 迎请非二之火神， 于其前以“格里”行火供。 之后右手拇指， 小指于右顶髻旁， 以信心与誓言， 呼唤“请来”后， 匝 吽 班 霍。 诶 嘿 嘿 玛哈 布 哈哈 德瓦 热卡西，当 匝 玛尼 德日德瓦，吾德 玛哈 然，阿斯米 萨尼，日多 巴瓦，阿格内耶，阿嘎 匝，哈 匝 嘎 匝，玛哈 纳亚 梭哈。 之后安住之法是：
English
Subduing the boundaries of demonic forces, The wrathful king who destroys the three poisons, Liberating sentient beings of the three realms from evil destinies, The blue-colored one holding vajra, lotus, and lasso, I prostrate and praise the great Victorious One of the three realms. Wrathful deity, Victorious One of the three realms, etc., Abide in the treasury of fire purification work. Tishtha Vajra (藏文，梵文天城体：तिष्ठ वज्र，梵文罗马拟音：tiṣṭha vajra，literal meaning: Abide Vajra). By the wrathful deity, Victorious One of the three realms, Upon the five nectars or five foods, Establish the name. Hook them and nail them with the vajra dagger, Cut them into pieces and scatter them to the assembly. Om Trailokya Bhijaya (藏文，梵文天城体：ओँ त्रैलोक्य भिजया，梵文罗马拟音：oṃ trailokya bhijaya，literal meaning: Om, Three Realms, Victorious). Kili Amrita Panča Puja Svaha (藏文，梵文天城体：किलि अमृत पञ्च पुजा स्वाहा，梵文罗马拟音：kili amṛta pañca pujā svāhā，literal meaning: Kili, Nectar, Five, Offering, Svaha). The Sugata, great wrathful, completely victorious one, Through great compassion, connect with me, Having resided in the palace, Entrust the work of purifying fire. Then point the right hand outwards, Point the left hand inwards, cross the arms, Place the two thumbs on the palms, extend the eight fingers. Om Kili Kili Vajra Pimala Reutri Patri Ti (藏文，梵文天城体：ओँ किलि किलि वज्र पिमल रेउत्रि पत्रि ति，梵文罗马拟音：oṃ kili kili vajra pimala reutri patri ti，literal meaning: Om, Kili, Kili, Vajra, Immaculate, Wrathful, Leaf, Ti). Maha Krodha Vajra Yana Jaḥ Hūṃ Gṛṇha Taḥ Hūṃ Phaṭ (藏文，梵文天城体：महा क्रोध वज्र यान जः हः गृण्ह तः हुं फट्，梵文罗马拟音：mahā krodha vajra yāna jaḥ haḥ gṛṇha taḥ hūṃ phaṭ，literal meaning: Great Wrath, Vajra Vehicle, Jaḥ, Hūṃ, Take, Take, Hūṃ, Phaṭ). The work of purifying fire is to be done in front of the assembly of deities, And accurately explain what should be done. Then, the Three Jewels, Fire purification and invitation, pure ground and, Offerings, etc., like the Victorious One. Protector, greatly compassionate one, Teacher who knows all, Field of merit and qualities like the ocean, I prostrate to the Thus-Gone One. With purity as the cause of detachment, With virtue, liberating from evil destinies, One and many, the ultimate supreme truth, I prostrate to the peaceful Dharma. Having liberated, also shows the path of liberation, With great respect for the trainings, The holy field, the basis of qualities, I also prostrate to the Sangha. I pray to the unsurpassed Three Jewels, To accomplish peace and so on. Sugata, Three Jewels, You perform all acts of loving-kindness, Generated by a pure mind, I pray that you descend into the palace. Om Vajra Vega Agramaya Hi Gaccha (藏文，梵文天城体：ओँ वज्र वेग अग्रमाय हि गच्छ，梵文罗马拟音：oṃ vajra vega agramāya hi gaccha，literal meaning: Om, Vajra, Swift, Supreme Illusion, Come, Go). Inviting the non-dual fire god, In front of him, perform the fire purification with "Kili." Then the right thumb, The little finger next to the right topknot, With faith and commitment, Having called "Please come," Jaḥ Hūṃ Vaṃ Ho. Ehi Ehi Maha Bhuha Deva Rikshi, Tang Zva Mani Tritva, Uti Maha Ram, Asmi Sani, Hrito Bhava, Agneye, Aga Ja, Ha Ja Ka Ja, Maha Naya Svaha. Then the method of abiding is:
English
To all the righteous sages of the gods, who have promised to offer burnt sacrifices, with steadfast compassion and vows, I invite you to sit upon the lotus seat. Agne ye samaya stam. (Tibetan) Tistha sa bhava. (Tibetan) Vigati pta. (Tibetan) Jiva lehi. (Tibetan) Ta agasha di vaya shuddha svaha. (Tibetan, अग्निः ये समय स्त तिष्ठ स भव विगत पित्त जिव्हलेहि त अक्ष दिवाय शुद्ध स्वाहा, Sanskrit Devanagari, Agni ye samaya stha tistha sa bhava vigata pitta jihvalehi ta aksha divaya suddha svaha, Fire, oath, abide, abide, become, without bile, tongue licking, that, eye, heaven, pure, svaha) After washing hands and face, offer Shaktyeu and other twenty-one items to the non-dual righteous sage, the fire god. Om ram ram agnaye havya kavya vyati vyanaya vacana svaha. (Tibetan, ॐ रं रं अग्नये हव्य कव्य व्यति व्यनय वाचन स्वाहा, Sanskrit Devanagari, Om ram ram agnaye havya kavya vyati vyanaya vacana svaha, Om, ram, ram, fire god, offering, oblation, beyond, manifestation, speech, svaha) Dupe puspe aloke gandhe puja panca svaha. (Tibetan, धूपे पुष्पे आलोके गन्धे पूजा पञ्च स्वाहा, Sanskrit Devanagari, Dhupe puspe aloke gandhe puja panca svaha, Incense, flower, light, fragrance, offering, five, svaha) Then, holding the vajra bell, praise with a majestic posture: Son of Brahma, protector of the world, King of the fire gods, supreme righteous sage, for the sake of protecting all beings, incarnated by the power of compassion, supreme righteous sage who has attained knowledge, the light of wisdom that burns afflictions, blazing with glory like the fire of the kalpa, possessing clairvoyance, miraculous powers, and skillful means, riding the vehicle transformed by skillful means, holding a rosary and reciting mantras, holding a kundika filled with the essence of nectar, sprinkling the nectar of Dharma upon all, a pure practitioner free from faults, though dwelling in the world, has attained nirvana, though having attained peace, possesses great compassion, therefore, I praise and prostrate. May the fire itself be blessed as the fire of wisdom, according to the great vow of the great Agni. The gods of karma are worshiped, residing in the treasury of power of burnt offerings. I invite you to sit on a single chariot, circumambulating and worshiping the gods of the directions. Agne ye inga kara puja tistha. (Tibetan, अग्निः ये इङ्ग कर पुज तिष्ठ, Sanskrit Devanagari, Agni ye inga kara puja tistha, Fire, this, shake, do, offering, abide) The gods of karma are worshiped, fire purification, invitation, offering of seats, bathing, stabilizing karma, prostration, offering, praise, nine kinds. The stupa of appearance and emptiness, the nature of reality, the sky, the wisdom of the Dharmadhatu, the pure body, making the mudra of supreme enlightenment, I prostrate to Vairochana. The solid vajra, the image of earth, the mirror-like wisdom, the body of mind, making the great earth-pressing mudra, I prostrate to Akshobhya. The fire of burning precious letters, equality wisdom, the body of qualities, making the mudra of great offering, I prostrate to glorious Bhava. Joyfully holding a lotus as a hand symbol, water, discriminating wisdom, the body of speech, making the mudra of great Dharma preaching, I prostrate to Amitabha. Swiftly moving crosswise, the body is wind, accomplishing wisdom, activity