Chinese
为了利益有情众生，我将再次融入您的心中。嗡 班杂 桑哈惹纳 吽 吽 吽。
English
For the sake of sentient beings, I shall again be gathered into your heart. Oṃ Vajra Saṃharaṇa Hūṃ Hūṃ Hūṃ.
Chinese
因此，以大悲总持之线，加持此坛城。事业功德圆满成就的，吉祥普贤自性之象征。以果象征之手印，加持此坛城。三世诸佛无余的，身之手印示现，以妙相好利益广大，加持此坛城。遣除烦恼痛苦，具有伞盖美好黄金柄，以大怙主大慈悲，加持此坛城。战胜七烦恼的，胜者胜者的胜幢，以象征之大胜幢，加持此坛城。以事业神变四四种，圆满诸业如海，以美名幡旗语赞颂，加持此坛城。与因果相联之象征，五彩光芒闪耀的，天幡飘扬盛大，加持此坛城。大悲总持四智，四佛之事业意，以慈悲之线相连总持，加持此坛城。以四无量和四摄，圆满众生之义，以香气宜人马蹬手印，加持此坛城。遣除众生迷惑漂泊之黑暗，以愚痴耳聋智慧箭，挖掘深处开辟菩提道，加持此坛城。轮回之网形成的延续，断除二边慈悲之主，以智慧象征之宝剑，加持此坛城。以忿怒威猛之姿态，调伏邪见的嗔恨，以智慧燃烧之橛，加持此坛城。遣除有相之境，作守护和界限之事业，以此大遮轮守护，加持此坛城。三世诸佛无余的，妙相象征之璎珞串，以悦意鲜花燃烧，加持此坛城。般若波罗蜜多的象征，称颂三宝名号的，具足六十语
English
Therefore, with the great compassionate Dharani thread, bless this mandala. May the activities and qualities be perfectly accomplished, the symbol of auspicious Samantabhadra's own nature. With the mudra of the fruit symbol, bless this mandala. All Buddhas of the three times without exception, manifesting the mudra of the body, with the great benefit of auspicious marks and characteristics, bless this mandala. Removing the suffering of afflictions, possessing a beautiful golden-handled umbrella, with the great protector, great compassion, bless this mandala. Victorious over the seven afflictions, the victory banner of the victorious ones, with the great victory banner of symbols, bless this mandala. With the fourfold miraculous activities, perfecting all actions like the ocean, with the banner of fame, praising the speech, bless this mandala. A symbol connected to cause and effect, with five-colored light blazing, the great heavenly banner fluttering, bless this mandala. Compassionate Dharani, the four wisdoms, the activity mind of the four Buddhas, with the thread of compassion connecting the Dharani, bless this mandala. With the four immeasurables and four means of gathering, perfecting the meaning of beings, with the fragrant, pleasant stirrup mudra, bless this mandala. Removing the darkness of beings' bewilderment and wandering, with the arrow of wisdom piercing the deafness of ignorance, excavating the depths and establishing the path to enlightenment, bless this mandala. The continuation of the formation of the net of samsara, cutting off the two extremes, the lord of compassion, with this sword of wisdom's symbol, bless this mandala. Holding a wrathful and fierce demeanor, subduing the hatred of wrong views, with the burning wisdom kila, bless this mandala. Removing the realms of characteristics, performing the actions of protection and boundaries, with this great protective wheel, bless this mandala. All Buddhas of the three times without exception, a string of auspicious marks and characteristics, with pleasing flowers blazing, bless this mandala. The symbol of the Perfection of Wisdom, praising the names of the Three Jewels, possessing sixty kinds of speech
Chinese
以此甘露，加持此坛城。消除一切名相习气之，三世一切诸佛。四大天王所献最胜供，加持此坛城。诸法如影像，自性清净无分别。不愚昧导师之镜，加持此坛城。不住寂静之边，与一切世间相合之相。方便与智慧之日月，加持此坛城。此外，供养之庄严物，以及神馐方隅之食子。以六道众生满足之威力，加持此坛城。第二，我入之神变，以示现伟大之义方便而执持。三摩地与加持，灌顶供养之神变也。自性首先为安住，入三摩地为二种。我于东门安住执持者，以誓言得灌顶慈悲。方便与智慧成办义利，迎请一切遍知圣者。以嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨྃ，梵文天城体：आ，梵文罗马拟音：āṃ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）五者，加持并赐予梭哈灌顶。手印盔甲以吽（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈）布施。杜夏霍和桑地底师达和，亚塔班杂 梭地师达达 昂 庞。以意成就安住与生起。之后，忿怒尊遮止障碍。入定者，如是显现一切法性。从因生起之五次第生起。其上为具有庄严之宫殿。于内，在生起永恒清净之上。轮圆满具足，门与门廊以及鸟等。有情莲花日月之座垫，随其所应而作庄严。其上，自心清净之，从因法性现证菩提。彼形象月亮文字和，手印以及身圆满也。五果与五生起，导师之五神变五因。法性因中毗卢遮那现证菩提。影像月亮不动佛现证菩提。文字宝生佛现证菩提。手印无量光佛现证菩提。色身不空成就佛现证菩提。显空坚固贪欲和，嬉戏执持猛力摇动使役五者。虚空地火水风之，彼之加持一切现证菩提。
English
By this nectar, bless this mandala. Eradicating all traces of characteristics, all Buddhas of the three times. The supreme offering presented by the four great kings, bless this mandala. All dharmas are like reflections, their nature is pure and without conceptualization. This mirror of the non-deluded teacher, bless this mandala. Not abiding at the edge of peace, a sign of harmony with all the worlds. This sun and moon of skillful means and wisdom, bless this mandala. Furthermore, fitting ornaments of offerings, and the torma of divine food in all directions. With the power to satisfy beings of the six realms, bless this mandala. Secondly, the miracle of entering oneself, holding onto the meaning of greatness through skillful means. Samadhi and blessings, the miracle of empowerment and offerings. The first self is to abide, entering samadhi is the second. I abide at the east gate, holding onto it, with the vow to obtain empowerment and compassion. To accomplish the meaning of skillful means and wisdom, invite all-knowing noble ones. With the five: Om (Tibetan: ཨཱོཾ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: oṃ, Literal Chinese Meaning: Om), Am (Tibetan: ཨྃ, Sanskrit Devanagari: आ, Sanskrit Romanization: āṃ, Literal Chinese Meaning: A), Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hum), Svaha (Tibetan: སྭཱ་ཧཱ, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal Chinese Meaning: Svaha), bless and bestow the Svaha empowerment. Distribute the hand gesture armor with Hum (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal Chinese Meaning: Ha). Du Shya Ho and Santi Tishta and, Yata Bajra Sva Tishta Ta Am Pam. Accomplish with intention, abide and generate. Then, the wrathful ones cut off obstacles. Those who enter, thus reveal all suchness. Generate the five stages arising from causes. Above that, a palace with ornaments. Inside, above the generation of eternal purity. A wheel complete and perfect, with doors and porticos and birds. Sentient lotus sun and moon cushions, decorate as appropriate. Above that, the purity of one's own mind, from the cause of dharmata, manifest enlightenment. That form, moon, letters, and, hand implements and complete body. Five fruits and five generations, the teacher's five miracles, five causes. Dharmata, from the cause, Vairochana manifests enlightenment. Reflection, moon, Akshobhya manifests enlightenment. Letters, Ratnasambhava manifests enlightenment. Hand implements, Amitabha manifests enlightenment. Form body, Amoghasiddhi manifests enlightenment. Appearance and emptiness, firmness and desire, and, playfulness, holding, forceful movement, and servitude, the five. Of space, earth, fire, water, and wind, all of their blessings manifest enlightenment.
Chinese
由“玉”字习气转为法界生，由月亮阿赖耶转为明镜生，由字（母）烦恼转为平等心生，由手印意转为各别智心生，身乃五门事业精进生，常断执取自他成。法性因缘显现法身，禅定之理是忆念佛身。 嗡 智 扎 扎德 贝 丹 嘎 罗 亚 弥 诶 玛 哦。胜义自性无戏论心之界，与诸佛海之心本性平等，现证菩提虚空之体性，法界自性不住如是性。月影不动显现之故，智慧之理是忆念僧众身。 嗡 菩提 扎 扎德 赞 扎 乌 达 达 亚 尼 诶 玛 哦。福德智慧大圆满，如满月般显现，普贤本初清净之义，现证菩提自性光明亦明。字（母）宝生显现之故，布施之理是忆念施舍身。 嗡 吽 梭哈 阿 吽 德 叉 诶 玛 哦。遣除无明生起正智，语之自性大加持，以赞叹为秘密修持之殊胜，义之精髓无戏论菩提界。手印各别无量显现，持戒之理是二取法念身。 恰克拉 班杂 达玛 惹那 贝玛 嘎玛 梭巴瓦 阿玛 郭 吽 诶 玛 哦。三世诸佛之，心性显现为五智之相，不摇不动殊胜之自性，如是平等大菩提之状态。身变幻从色显现成所作身，精进之理是忆念天身。 嗡 吽 梭 阿 吽 亚 他 梭 德 叉 达 嗡 吽 诶 玛 哦。如来一切之，无生智慧平等性，以方便善巧之大悲，彼即显现为大手印。咒语乃诸佛所说，偈颂义成证悟量圆满。如来一切之，喜悦之手置于顶，加持之故嗡 阿 吽，灌顶 梭 发光 珍宝。圆满成就与他自在与，周遍所计乃一切
English
From the "Yu" syllable, the habitual imprints transform, giving rise to the Dharmadhatu. From the moon, the Alaya transforms, giving rise to the mirror-like wisdom. From the letters, afflictions transform, giving rise to equanimity. From the hand gestures, the mind transforms, giving rise to discriminating awareness. The body, through the five gates, diligently brings forth activity. Permanence and annihilation, grasping, self and other are accomplished. The nature of reality, from the cause, manifests the Sambhogakaya. This meditative practice is the body of remembering the Buddha. Om Tsita Prati Be Tang Karo Ya Mi Emaho. The ultimate nature, the uncontrived expanse of mind, is primordially equal to the hearts of the ocean of Buddhas. Manifest enlightenment is the nature of space, the very nature of the Dharmadhatu, abiding nowhere, just as it is. By the moon's reflection appearing without moving, this wisdom practice is the body of remembering the Sangha. Om Bodhi Tsita Tsandra Utpata Yani Emaho. The great accumulation of merit and wisdom is completely perfected, appearing like the full moon. The meaning of Samantabhadra is primordially pure, manifest enlightenment, the nature of light, is also clear. By the letters, the source of jewels is manifestly shown, this practice of generosity is the body of remembering giving. Om Hum Svaha Ah Hatiṣṭha Emaho. Dispelling ignorance and generating correct knowledge, the great blessing of the nature of speech, praised as the supreme secret practice, the essence of meaning is the uncontrived realm of enlightenment. The various hand gestures are infinitely manifested, the practice of morality is the body of remembering the Dharma through dualistic awareness. Cakra Vajra Dharma Ratna Padma Karma Svabhava Atmako Ham Emaho. Of all the Buddhas of the three times, the nature of mind appears as the sign of the five wisdoms. Unmoving, unchangeable, the supreme nature, in the state of great enlightenment through equality as it is. The body transforms from form, showing the accomplishing body, the practice of diligence is the body of remembering the deities. Om Hum Sva Ah Haya Tha Sva Tiṣṭha Ta Om Hum Emaho. Of all the Tathagatas, the unborn wisdom is equality itself. Through skillful means, with compassion, that itself appears as the Mahamudra. The mantra is spoken by all the Buddhas, the verses accomplish the meaning, the measure of realization is complete. Of all the Tathagatas, the joyful hand is placed on the crown of the head, for the sake of blessing, Om Ah Hum, empowerment Sva blazing jewel. Completely accomplished, and other-powered, and completely imputed are all