English
Also all of them. "Completely accomplished" means the great Vairocana. Showing the other-dependent nature is that many Buddhas speak mantras and realize them. Showing the completely imputed nature is the Akanishta heaven and the summit of Mount Meru. Showing the Vajra Throne and so on. All the retinue are generated in front of the door. The five fruits are completely accomplished. The generation stage is said to be other-dependent. Showing the miracles of the teacher is completely imputed. Listening respectfully, requesting, inviting, and then abiding. Samaya, prostrations, offerings, praises, Dharma. Generating Bodhicitta, blessing, and then. Consecrating the boundary, samaya, bestowing empowerment. In the boundless realms of the ten directions, all the victorious ones who reside with their retinues, and all the Dharma protectors, please heed. In the supreme realm of non-duality and purity, the Tathagata abides in equality. Having arisen from the place of urging, striving for the benefit of sentient beings, the victorious Buddhas, Bhagavan, Bodhisattvas, consorts, wrathful deities, wrathful goddesses, and so on, for purifying the sentient beings of the five families, especially for me and the patrons, and for the purpose of blessing this mandala, from the place of the self-existing Great Perfection, in this illusory mandala of meditative absorption, please come with compassion, please come. E ha hyi bud dha da du sha ri bod dhi sva ta sva ta'i sarva ma ma dza. (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Literal meaning in Chinese) In the vast center of the Dharma realm's sky, the special abode of the victorious ones, filled with boundless clouds of offerings, on seats of sun, moon, lotus, and so on, in this world of Jambudvipa, a palace of auspicious glory, having arranged supreme offerings, when inviting for the benefit of beings, the lights of the world who have passed through the three times, with the compassionate vows of the oath-bound, for the benefit of sentient beings, from the Dharmakaya, appearing as the Rupakaya and Sambhogakaya, just as the Nirmanakaya descends with compassion, in this undefiled and sacred mandala, please descend with blessings. Which mandala is it? Please invite all the deities to a peaceful and joyful place, please abide as the lion of men holding the power of the ten strengths, please abide as the lamp of the world dispelling the darkness of ignorance, please abide as the king of medicine healing the diseases of afflictions, please abide as the guide to liberation defeating the hosts of demons, please abide as the sovereign king.
English
Offering, it is said: May all the deities of the mandala come to this place. Ema, of all the Buddhas, The true invitation, the lord of steadfastness. Because I have invited them, May this mandala become steadfast. Ema, of all the Buddhas, The precious lasso, the lord of firm bonds. All the particles that dwell, Again, I will remember them. Ema, of all the Buddhas, The lotus iron hook, the lord of firm bonds. Those who are liberated from all bonds, Go forth to bind for the sake of sentient beings. Ema, of all the Buddhas, The cross vajra bell, the lord of steadfastness. Even those who have become the lords of all dharmas, Also dwell as servants. The mantras of the deities, such as Om, Adorned with A Gad Ja at the end, The deities of body, speech, and mind, I invite all of them without exception. In short, in all the realms of the world, For the sake of all sentient beings, With various methods of taming, I request you to turn the vajra, jewel, lotus, And the cross wheel. Protector, greatly endowed with compassion, Omniscient, knowing the tantras, With various methods of taming, I request you to accomplish the benefit of beings. The torma is the best of all actions, Steadfast in the nature of actions, In the east, protecting the teachings, In the south, equalizing existence. In the west, averting the evil nagas, From the north, dwelling in action. Those, each guarding the boundaries, Eha hi vo la, engage in action. Having blessed, offered praise, Made aspirations, and snapped the fingers again. Having made the hand mudras, Affixing the essence at the end, Vajrasattva samaya karma, affixing and combining with melody. Possessing the intention of loving-kindness, Just as the entrusted activities, For as long as samsara exists, Accomplishing the meanings and dwelling steadfastly. Having made the hand mudras, Having the essence affixed at the end, Om sarva tathāgata vajra
Chinese
此後是供養的次第： 首先是息增懷誅四種火供， 然後是剩食供養，祈求庇護， 然後是五種共同供養， 然後是讚頌的供養， 然後是宣說應作供施， 所有這些都是語、意、虔誠的音聲供養， 這是最初的供養。 此後是物質的供養， 火供是所有供養中最殊勝的， 組合調配最殊勝的是太陽神， 人類中最殊勝的是國王， 海洋是所有河流中最殊勝的， 月亮是所有星辰中最殊勝的， 太陽是所有發光體中最主要的， 修持中最殊勝的是密咒， 事業中最殊勝的是四種事業。 處所中最殊勝的是四種壇城， 上方、下方以及正前方， 所有能移動的生命， 在包括天神的世界中， 說話者中最殊勝的是圓滿正等覺佛陀， 教法中最殊勝的是大圓滿， 這是金剛乘中所讚歎的。 念誦七遍以及中間和， 同樣在念誦之後， 讚頌和火供的行為， 在所有情況下都是讚頌。 火供之後進行念誦， 首先是非常想要的， 念誦和火供的這種關聯， 這是中間想要的。 念誦結束時的火供， 據說是極其重要的。 首先消除債務和妄念， 中間是為了諸神， 最後是為了彌補不足。 བཾ་（藏文，vam，വം，വം）字的薈供壇城最殊勝， 在明亮的光輝照耀下， 以喜悅和慈愛的心意作供養， 在開始各種事業之後， 即使是極其兇猛的也會立刻轉變。 諸神是白色的，充滿慈愛， 在圓形八瓣的壇城中， 諸神與眷屬一同莊嚴地進入。 在호마（梵文音译，homa）供養的圓形器皿上， 以金剛蓮花莊嚴點綴， 在上面插上六根白色的橛， 在心中清晰地觀想， 展示享用、善妙的供品。 以ཡྃ་（藏文，yam，यं，यं）字表示白色木柴的火焰， 以རྃ་（藏文，ram，रं，रं）字表示金剛忿怒尊， 懷著喜悅和慈愛，進入禪定， 像燃燒芝麻一樣燃燒罪惡吧！ ༀ་ཆེ་གེ་མོ་སརྦ（藏文）
English
ratna a bi shin tsa mam. Om sarva tathagata puja prabartanaya. Atmanam niryatayami. Om sarva tathagata vajra dharma prabartayami. Atmanam niryatayani. Om sarva tathagata puja karmani. Atmanam niryatayani. Om sarva tathagata vajra karma kuru mam. Then, the order of offering is as follows: First, the four karmas of fire offering. Then, offering the remaining food and requesting refuge. Then, the five common offerings. Then, the offering of praise. Then, it is said to perform offering and giving. All of these are offerings of speech, mind, devotion, and sound. This is the first offering. After that, there is the material offering. Fire offering is the best of all offerings. The best combination is the sun god. The best of humans is the king. The ocean is the best of all rivers. The moon is the best of all stars. The sun is the chief of all illuminators. The best of practices is mantra. The best of actions is the four actions. The best of places is the four mandalas. Above, below, and directly in front, As many moving beings as there are, In the world including the gods, The best of speakers is the fully enlightened Buddha. The best of teachings is the Great Perfection. This is praised in the Vajra lineage. Recitation seven times, and in between, and Likewise, after the recitation, Praise and the act of fire offering, In all cases, it is praise. After performing the fire offering, the recitation to be done, First, it is very desirable. This connection between recitation and fire offering, That is desirable in the middle. The fire offering at the end of the recitation, That is said to be extremely important. First, it eliminates debt and delusion. In the middle, it is for the sake of the gods. Finally, it is to make up for what is lacking. The mandala of the assembly of Vam is supreme. In the brilliance of clarity, Offer with joy and loving intention. After starting the various actions, Even the extremely fierce will immediately transform. The gods are white, full of love. In the round, eight-petaled mandala, The gods, together with their retinue, enter adorned. On the round vessel for Homa offering, Adorned with vajra and lotus, Plant six white daggers on it. Clearly visualize in your mind, Show the offering of enjoyment and goodness. The fire of the white Yam wood, The wrathful Vajra with Ram, With joy and love, enter into samadhi, Burn away sins like burning sesame seeds! Om che ge mo sarva.
Chinese
東南方向的方位上， 以誓言的རཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）來开展， 一面四臂如皓月， 寂靜的身形和觀看的方式， 觀想安住在廣大白色的座墊上， 祈請智慧火神降臨。 念誦三遍，面向祂， 以眼觀看，心中所想的正是祂， 以誓言者之鉤召請， 從無二的法界中迎請， 偉大的智慧仙人， 以昔日的願力與慈悲， 為了加持而降臨。 嗡 瓦吉ra 哈日 棒 嘎瓦 濟瓦 洛給 爹 亞夏 爹 嘿，爹瓦 巴達 亞 梭哈。 納摩 瓦吉ra 巴納耶，嗡 嘉納 阿給內，吉利 吉利，丹爹 拉 玻扎，伊哈 伊哈，阿嘎 扎 吽 達夏 納亞 梭哈。 智慧火神降臨後， 與誓言生起合一， 在前方安住的正是祂， 與無二的仙人阿給內， 以香、水等清淨之物， 三千世界中散發殊勝香氣， 五種妙香調和的淨水，是勝者的沐浴， 智慧雲團從空中降下甘霖， 願一切不淨污穢之物皆得清淨。 梭 巴瓦 薩瓦 達瑪 蘇多 杭。 轉為清淨之後， 擺設五供。 向無二的仙人阿給內， 獻上香、花、燈、水、食子， 為了施主之利益而供養， 請以慈悲之心納受。 嗡 嘉納 薩特瓦 薩瑪亞，薩特瓦 薩瑪內耶，度貝，布貝，阿洛給，南嘎納 爹巴 哈拉 薩瓦 達拉瑪 布扎 巴納 扎 梭哈。 之後在供器木製車乘上， 安住於其中， 或將方位擺好，進行事業供養與讚頌。 接著是火之本質， 自性尊勝的忿怒尊， 對其等等如前一般， 迎請並觀想在前方清晰顯現， 修持禪定清晰的自性。 迎請尊勝佛母後， 觀想本尊在東方右側或立即， 尊勝佛母的二身合一， 觀想安住在其中， 以信心與誓言， 以如法降臨之姿，三界尊勝為主。 安住在火焰之中， 修持焚燒、投供、享用食物。
English
Pa pa da ha ha na hum phat. Dzwa la ram. In the southeast direction, Expanding the ram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of the samaya, One face, four arms, like the white moon, Peaceful body and way of looking, Imagine sitting on a vast white seat. Invoking the wisdom Agni. Om Namo Vajrapanye, Om Namo Jnana Sattva Agnaye Deva Dzwa la ram. Reciting three times, facing Him, Looking with eyes, thinking of Him, Hooking with the Samaya being, Inviting from the non-dual realm, The great wisdom sage himself, With past aspirations and compassion, Inviting to come for blessing. Om Vajra Hari Bam Gava Jiva Lokite Yasha Dehi, Deva Bataya Svaha. Namo Vajrapanye, Om Jnana Agne, Kili Kili, Danthe La Potra, Iha Iha, Aga Dza Hum Tasha Naya Svaha. After the wisdom fire god comes, Becoming one with the Samaya generation, He is the one sitting in front, To the non-dual sage Agni, With incense, water, and purity, In all three thousand worlds, the supreme fragrance arises, The five mixed fragrances and pure water are the bath of the Victorious One, The wisdom cloud descends rain from the sky, May all impure and defiled things be purified. Sva Bhava Sarva Dharma Shuddho Ham. Having made it pure, Place the offerings of the five offerings. To the non-dual sage Agni, Offering incense, flowers, lamps, water, and food, Offering for the benefit of the patrons, Please accept with compassion. Om Jnana Sattva Samaya, Sattva Samaneye, Dhupe, Pushpe, Aloke, Nanganadeva Hara Sarva Dharma Puja Pana Tsa Svaha. Then on the offering vessel wooden chariot, To be seated in it, Or set the direction and perform the activity offering and praise. Then the very essence of fire, The self-nature victorious wrathful one, To that and so on as before, Invite and visualize clearly in front, Train the clear self-nature of meditation. After inviting the Victorious One, Visualize the deity on the east right or immediately, The two bodies of the Victorious One are one, Think of residing in that very place, With faith and samaya, In the manner of descending, the three realms are mainly victorious. Residing in the flames, Practice burning, offering, and consuming food.