English
Without a place. The ultimate is the final destination of profound instructions. Well establish the banner of Dharma. So-called Dharma is non-action and beyond consciousness. Victory is victory over all actions. The banner is without conceptualization. Well-established is the establishment of the unborn doctrine. When walking, a single umbrella is vast and boundless. So-called karma and afflictions, the five poisons and three poisons circulate in the three realms, taking the bodies of the six realms. Those who are tormented by the heat of suffering and are in distress, the guru's instructions are like a cool shade of an umbrella, which can eliminate the suffering of the heat of afflictions. One is the general yoga. Broad is the view, open-minded, without bias or attachment. Meditation is broad, without a target. The fruit is broad, without hope or fear. The general yoga that transcends all vehicles. Possessing a mandala of loving-kindness and compassion. So-called loving-kindness is to meet with happiness. Compassion is to be separated from suffering. Mandala is the essence, unborn. City is the branch, unobstructed. Possessing is the essence and the branch are inseparable. Glorious Lord of the Lotus Dance. So-called virtue is the merit of self. Possessing is possessing great compassion. Lotus is without the defilement of faults. Dance freely is to realize the meaning of profound dependent origination. All-pervading Lord, Great Precious Umbrella. So-called all-pervading Lord is great compassion pervading all beings. Great is the Great Perfection. Precious is that which can produce what is needed and desired. Umbrella is that which can destroy the heat of afflictions. The glory of all Buddhas is great. So-called pacification is the pacification of afflictions. Increase is the increase of great wisdom. Glory is the light of wisdom shining. The body of all Buddhas. So-called action is the pacification of the law of action. Vast is the meaning of non-action is vast. The body of all is possessing the body of self-born wisdom. The yoga of all Buddhas is great. So-called pacifying afflictions, increasing the Dharma nature of realization. Yoga is combined with the meaning of realization. The teaching of all Buddhas is one. So-called general yoga vehicle, the true self-manifestation, all Buddhas of the three times, there is only the unborn, primordial purity teaching. Vajra precious empowerment auspicious.
Chinese
说的是，金刚是不变的，珍宝能实现愿望。灌顶是经由无生本净的灌顶，而获得的证悟智慧之荣耀。珍宝是万有的主宰和自在者。说的是，珍宝是心性的珍宝。万有主宰是心性，因为它安住于心中，所以是主宰。自在的意思是，自在是对于深奥之法的自在。富裕是指如意宝珠，对于有缘者来说，本来就存在。通过上师口诀的证悟，而自在地掌握无生本净，并富裕于证悟的智慧。世间自在是万有的主宰。说的是，世间上的富裕者，比如拥有千辐轮的转轮王，就像嘎巴一样。他在世间上自在地使用物品。七宝之财是富裕，但尚未成为轮回和涅槃的自在者。金刚持是所有持金刚者的主宰。说的是，持有不变且无别的金刚者，他是所有瑜伽士的主宰。是所有佛陀的心之伟大者。说的是，佛陀在前面已经广说了。证悟无生本净、无实有、超离心识，是所有之中，心之伟大者，心之意念伟大者。安住于所有佛陀的心中。说的是，所有佛陀的心没有动摇、造作和算计，安住于平等的自性心中。是所有佛陀的身之伟大者。说的是，佛陀是断证圆满者。因为精要法身遍布一切，所以是身之伟大者。也是所有佛陀的语。说的是，清净所有希求和相关的见修行，广大是无可看、无可修、无可作的广大。语是无垢的，就像梵天之音一样。语也是，意思是所有的声音也是佛陀的语。金刚是太阳，光明广大。说的是，金刚是无为法，太阳是驱散黑暗的。光明是智慧光明的光明。金刚是月亮，无垢之光。说的是，金刚是不生不灭的金刚。月亮是驱散无明的黑暗。无垢之光是指没有被烦恼垢染，没有五毒，所以是巨大的光明。离欲等等是巨大的贪著。说的是，离欲是小乘的标志
English
It says, the vajra is immutable, and the jewel fulfills wishes. Empowerment is the glory of realizing wisdom through the empowerment of unborn original purity. The jewel is the master and sovereign of all. It says, the jewel is the jewel of the mind itself. The master of all is the mind itself, because it abides in the mind, therefore it is the master. Sovereign means that sovereign is the sovereign of the profound Dharma. Wealthy means the wish-fulfilling jewel, which has always existed for the fortunate ones. Through the realization of the guru's instructions, one freely masters the unborn original purity and is wealthy in the wisdom of realization. Worldly sovereign is the master of all. It says, the wealthy in the world, such as the wheel-turning king with a thousand spokes, is like a karpa. He freely uses objects in the world. The wealth of the seven treasures is wealth, but has not yet become the sovereign of samsara and nirvana. Vajradhara is the master of all vajra holders. It says, holding the immutable and inseparable vajra, he is the master of all yogis. Is the great heart of all Buddhas. It says, the Buddhas have been extensively explained above. Realizing the unborn original purity, the non-existent, beyond mind, is the great heart, the great intention of the heart, among all. Abides in the hearts of all Buddhas. It says, the hearts of all Buddhas have no wavering, fabrication, or calculation, and abide in the equal nature of the heart. Is the great body of all Buddhas. It says, the Buddha is the perfection of abandonment and realization. Because the essence Dharmakaya pervades all, it is the great body. It is also the speech of all Buddhas. It says, purify all desires and related views, meditations, and practices, and the vastness is the vastness of nothing to see, nothing to meditate on, and nothing to do. Speech is immaculate, like the voice of Brahma. Speech also means that all sounds are also the speech of the Buddha. Vajra is the sun, the light is vast. It says, the vajra is the unconditioned, and the sun is the dispeller of darkness. Light is the light of wisdom and clarity. Vajra is the moon, immaculate light. It says, the vajra is the vajra that is neither born nor dies. The moon is the dispeller of the darkness of ignorance. Immaculate light means that it is not stained by the defilements of afflictions, and there are no five poisons, so it is great light. Detachment and so on are great attachments. It says, detachment is the sign of the Hinayana.
Chinese
此外，阐述了三乘之法。大贪执是指不舍弃贪执，将其转化为道，与方便智慧相结合。通过塔那嘎那之门，与二无之明点结合，因此称为大贪执。或者，远离有之贪欲，以不住于二无之智慧、无生本来清净之义的方式，称为大贪执。各种颜色燃烧的光芒。这阐述了根除错觉的口诀。珍宝清净光明之神，即无实有实、光芒四射、珍宝断绝戏论者，安住于此。因此，珍宝之光颜色燃烧闪耀。颜色是指光的五种颜色，作为未被烦恼过患所染污的标志，是白光；为了功德不间断显现，是黄光；为了法性无有穷尽，是红光；为了事业无有阻碍，是绿光；为了法性不变，是蓝光。等等这些光芒以各种方式成熟众生，平息烦恼，光芒燃烧闪耀。金刚跏趺圆满成佛。金刚是指无别。跏是指心要。趺是指不动摇。圆满是指不可思议。成佛是指自性圆满。佛陀执持众生之法。成佛是指清净了分别念之法。广大是指无别、超越分别念之法。众生以心执持六道。执持此法是为了使众生解脱轮回。具德莲花生。因为证悟了心性之义，所以具有功德，无生之义融入于相续，所以称为具德。成佛是指无有缺失，在本来清净中广大。莲花虽然生长在污泥中，却不被污泥所染。如同这个比喻一样，无生本来清净虽然安住于轮回的污泥中，却不被六种烦恼的过患和污垢所染污。证悟光明、清净的童子，自显之智慧，称为生起了佛陀的密意。持有全知智慧宝藏。全知者是指薄伽梵。持有智慧宝藏是指清净明澈。
English
Furthermore, it explains the vehicles of the three divisions. Great attachment means not abandoning attachment, transforming it into the path, and connecting it with skillful means and wisdom. By means of the gate of Tana Gana, it is united with the indivisible bindu, hence it is called great attachment. Alternatively, being free from the desire for existence, it is called great attachment in the manner of not abiding in the meaning of the non-dual wisdom, unborn and primordially pure. The light of various colors blazing. This explains the pith instruction for eradicating delusion. The deity of precious, pure, and clear light, who is the non-existent yet existent, the radiant, precious, and cutting-off of elaboration, dwells therein. Therefore, the light of the jewel blazes and radiates with color. Color refers to the five colors of light: as a sign of not being tainted by the faults of afflictions, it is white light; for the uninterrupted manifestation of qualities, it is yellow light; for the inexhaustibility of the dharma nature, it is red light; for the unobstructed activity, it is green light; and for the immutability of the dharma nature, it is blue light. And so forth, these lights in various ways ripen sentient beings and pacify afflictions, the light blazes and radiates greatly. Vajra posture, complete enlightenment. Vajra means indivisible. Posture means essence. Complete means unwavering. Accomplishment means inconceivable. Enlightenment means self-nature is perfect. Buddha holds the dharma of beings. Enlightenment means purifying the dharma of conceptual thought. Vastness means the dharma of non-duality, beyond conceptual thought. Beings are held in the six realms by the mind. Holding this dharma is for the purpose of liberating beings from samsara. Glorious Lotus-born Buddha. Because the meaning of mind-essence is realized, it possesses glory, and the meaning of unborn is integrated into the continuum, therefore it is called glorious. Enlightenment means without defects, vast in primordial purity. Although the lotus grows in mud, it is not tainted by the faults of the mud. Just like this analogy, although the unborn, primordial purity abides in the mud of samsara, it is not tainted by the faults and stains of the six afflictions. Realizing the wisdom of self-appearance, the clear and pure youth of light, is called the arising of the Buddha's intention. Holding the treasury of omniscient wisdom. Omniscient refers to the Bhagavan. Holding the treasury of wisdom means clear and pure.
Chinese
是小童子啊！ 国王幻术具足。 说的是，国王是总持瑜伽的法。胜过九乘的见修行。 幻是心要，术是支分，具足是具有种种功德。 又或者，国王幻术具足，是示现种种幻化。 伟大佛陀持明咒。 说的是，伟大是无生本净。 佛陀是无明消散而智慧增长。 持明咒，是持明咒、陀罗尼咒和密咒。 金刚锐利大宝剑。 说的是，金刚锐利是穿透并摧毁他者。 又或者，金刚锐利能杀死我执、无明和三毒。 大宝剑，是作为事业手印四种的象征，在四只右手中持有宝剑。 它能斩断生老病死四大河流。 最胜字母完全清净。 说的是，最胜的字母是阿字。 阿字是无生本净的意义，是生的戏法，一切烦恼都清净。 大乘断除痛苦。 说的是，大乘是总持瑜伽的法，它能从根源上断除一切迷惑的痛苦。 大武器金刚法。 说的是，武器是斩断一切不顺之方，金刚是不变，是无生无灭的意义。 法是无生的。 甚深金刚智那智。 说的是，金刚是无二智慧，甚深是无生本净。 因为无生本净难以证悟，所以称为智那智。 金刚智慧如实知。 说的是，金刚是远离能取所取的金刚，智慧是具有智慧。 如实是无实种种无有实体，知是具缘分的瑜伽士证知。 度到彼岸皆圆满。 说的是，彼岸是度到轮回的彼岸。 度到是安住于涅槃的旱地，皆圆满是无分别地供养佛陀的刹土。 具足一切地的庄严。 说的是，以佛陀的十地或十六地等地的，庄严是与普贤无分别的地相应。
English
Is a small child! The king possesses various magical powers. It is said that the king is the vehicle of Samantabhadra Yoga. He surpasses the views and practices of the nine vehicles. Illusion is the essence, magic is the branch. Possessing various means possessing various qualities. Or, the king possessing various magical powers means displaying various illusions. Great Buddha holds the lineage mantra. It is said that greatness is unborn purity. Buddha is the dispelling of ignorance and the increase of wisdom. Holding the lineage mantra means holding the knowledge mantra, the dharani mantra, and the secret mantra. Vajra sharp, great sword. It is said that vajra sharpness is piercing and destroying others. Or, vajra sharpness kills self-grasping, ignorance, and the three poisons. The great sword is held in the four right hands as a symbol of the four karmamudras. It cuts off the four great rivers of birth, old age, sickness, and death. The supreme letter is completely pure. It is said that the supreme letter is the letter A. The letter A is the meaning of unborn purity, the magic of birth, all defilements are purified. The Great Vehicle cuts off suffering. It is said that the Great Vehicle is the vehicle of Samantabhadra Yoga, which cuts off all the suffering of delusion from its root. Great weapon, vajra dharma. It is said that the weapon is cutting off all unfavorable sides, vajra is unchanging, the meaning of no birth and no death. Dharma is unborn. Vajra profound, Jnana Jñika. It is said that vajra is non-dual wisdom, profound is unborn purity. Because unborn purity is difficult to realize, it is called Jnana Jñika. Vajra intelligence knows according to reality. It is said that vajra is the vajra free from grasping and being grasped, intelligence is endowed with wisdom. According to reality means various unreal things have no basis, knowing is the fortunate yogi knows. Gone to the other shore, all complete. It is said that the other shore is gone to the other shore of samsara. Gone to means abiding in the dry land of nirvana, all complete means offering to the Buddha's realm without distinction. Endowed with the adornment of all the grounds. It is said that with the ten or sixteen grounds of the Buddha, the adornment is corresponding to the ground of Samantabhadra without distinction.