Chinese
便能成就佛果。不希求通过共同瑜伽获得的果实，而是原本就证悟意义，成就本初清净真实的佛果。是通过十乘所希求的意义之果。如果言语无法完全表达，就在开头讲述并解释。因此，有智慧的人应当讲述所有的言语。所希求的是无生本初清净。成就的是，因为心髓不改变而成就，所以，所希求的意义是殊胜的成就。如是说。断除一切恶趣。其中，恶趣是指地狱、饿鬼、畜生三恶道的痛苦，能完全清净，并且是清净一切障碍者，即是圣者文殊。怙主是一切有情之尊。其中，怙主是有情众生的怙主，即是薄伽梵。成办有情利益之尊是至尊圣者文殊。使一切有情获得解脱。其中，一切有情是指被痛苦所折磨和被烦恼所困扰的众生。沉溺于贪欲的巨大海洋中，薄伽梵是度脱四种痛苦河流的船只。于烦恼战场中唯一勇猛者。其中，烦恼是五毒。于战场中是指在三摩地中能够胜任的敌人的战场上。唯一勇猛者是指对于无生本初清净的见解而勇猛。摧毁无知敌人的骄慢。其中，无知是指由于无明而不能了知正确的意义。敌人是指邪见、五毒、我慢的敌人的骄慢，正是至尊文殊所摧毁的。具足光荣、具足智慧、具足妩媚。其中，具足光荣是指救护三恶趣的怖畏，因此具足光荣。具足智慧是指具足证悟的智慧。具足妩媚是指具足无为、超离心识的意义。稳固且持有不悦意之身形。其中，对于所调伏的众生喜欢忿怒者，示现忿怒者的不悦意身形，身色为黑色。或者，稳固是指心髓安住于不改变。身形是指威力或者显现的方式不间断。具有百手且舞动一切。其中，示现大忿怒尊以手足和苦行来行持的舞姿，忿怒尊具有百头，百面，百手，百足或者四足或者六足或者十
English
One will achieve Buddhahood. Not desiring the fruit of accomplishing common yoga, but from the beginning realizing the meaning, achieving the pure, genuine Buddhahood. It is the fruit of the meaning desired by the ten vehicles that is accomplished. If words are not enough to express everything, explain and elaborate at the beginning. Therefore, the wise should speak all the words. What is desired is unborn, primordial purity. What is accomplished is that since the essence does not change, it is accomplished, therefore, the meaning desired is a supreme accomplishment. Thus it is said. Completely purifying all the bad destinies. That is, the bad destinies are the sufferings of the three lower realms of hell, hungry ghosts, and animals, which are completely purified, and the one who purifies all obscurations is the noble Manjushri. The protector is the best of all sentient beings. That is, the protector is the protector of sentient beings, the Bhagavan. The best of those who work for the benefit of sentient beings is the venerable noble Manjushri. Frees all sentient beings. That is, all sentient beings are those tormented by suffering and afflicted by defilements. Drowning in the great ocean of desire, the Bhagavan is like a boat that ferries across the four rivers of suffering. The only brave one in the battlefield of afflictions. That is, afflictions are the five poisons. In the battlefield means in the battlefield of enemies capable in samadhi. The only brave one means brave in the view of unborn, primordial purity. Destroys the pride of the ignorant enemy. That is, ignorance is not knowing the true meaning due to ignorance. The enemy is the pride of the enemy of wrong views, the five poisons, and arrogance, which is destroyed by the venerable Manjushri. Possessing glory, possessing wisdom, possessing charm. That is, possessing glory means protecting from the fear of the three lower realms, therefore possessing glory. Possessing wisdom means possessing the wisdom of realization. Possessing charm means possessing the meaning of non-action, transcending mind. Steadfast and holding an unpleasant form. That is, for those who are tamed and like wrathful ones, showing the unpleasant form of the wrathful one, the body color is black. Or, steadfast means the essence abides without changing. Form means the power or the way of appearance is uninterrupted. Having a hundred hands and moving everything. That is, showing the great wrathful one with hands and feet and the dance posture of practicing asceticism, the wrathful one has a hundred heads, a hundred faces, a hundred hands, a hundred feet, or four feet, or six feet, or ten
Chinese
化现为二而周遍行，作何舞姿呢？以步伐的姿势起舞。意思是说，大忿怒尊以右脚伸展，左脚收缩，或右脚收缩，左脚伸展，以及脚张开的姿态，做出具有力量的舞蹈。具光辉的八臂尊，意思是说，具有力量，舞蹈和调伏众生的光辉。八臂尊的意思是说，即使有八只手臂，也以抬起、收缩、伸展、微笑和摇动等姿态起舞。那舞蹈在何处进行呢？在遍布虚空中起舞。意思是说，起舞的地点，在无边无际、无中心、无方位的虚空中起舞。大地坛城的四方范围，意思是说，这显示了彩沙坛城。对圣者妙吉祥显示了七个大坛城。其中，彩沙坛城，首先是取土，然后是炼土，然后是验土，然后是供养赞颂土地女神坚固母，以及准备的仪式等五项。关于画线，应从《普拉塔卡拉玛》口诀的画线中了解。关于撒彩粉和绘画，应从秘密口诀中了解。所建立的七个坛城，也应按照修法来了解。自性坛城、彩沙坛城和心性坛城光明三种，这是彩沙坛城。自性坛城是，坛城是法界。眷属是智慧光明清净。心性坛城是，坛城是不可变的精华。眷属是原始清净无垢。一只脚的脚底压着，意思是说，脚没有伸展太大，地面也没有缩小，而是以神通的方式显现并压制着。即使是脚趾指甲的范围，意思是说，即使是神通的脚趾指甲的范围。从梵天界的顶端压着，意思是说，世尊以神通的力量，甚至将梵天界的处所，即从第一禅定的处所下方，也以神通压制着。一义二无的殊胜义，意思是说，这是瑜伽的意义，显示了口诀。一义是无有自性，二无是
English
Having manifested as two, he moves everywhere, what kind of dance does he perform? He dances with the posture of steps. It means that the great wrathful one dances with power, with the right foot extended, the left foot contracted, or the right foot contracted, the left foot extended, and the posture of the feet spread out. The glorious one with eight arms, it means that he has the glory of power, dance, and subduing beings. The one with eight arms means that even with eight arms, he dances with postures of lifting, contracting, extending, smiling, and shaking. Where does that dance take place? He dances pervading the sky. It means that the place of dancing is in the sky, which is boundless, without center, and without direction. The fourfold extent of the earth mandala, it means that this shows the colored sand mandala. Seven great mandalas were shown to the noble Manjushri. Among them, for the colored sand mandala, first is taking the earth, then refining the earth, then examining the earth, then offering praise to the earth goddess Firm Mother, and the five rituals of preparation. Regarding drawing lines, it should be understood from the drawing lines of the "Pratakarama" instructions. Regarding scattering colored powder and painting, it should be understood from the secret instructions. The seven mandalas that are built should also be understood according to the sadhana. Among the three: the nature mandala, the colored sand mandala, and the mind-nature mandala of light, this is the colored sand mandala. The nature mandala is, the mandala is the realm of Dharma. The retinue is wisdom, light, and purity. The mind-nature mandala is, the mandala is the unchanging essence. The retinue is primordial purity, without defilement. One foot presses down with the sole, it means that the foot is not stretched too much, and the ground is not shrunk, but it is shown and suppressed by magical power. Even the extent of the toenail, it means even the extent of the toenail of magical power. Pressing down from the top of the realm of Brahma, it means that the Blessed One, with the power of magical manifestation, even suppressed the place of Brahma, that is, below the place of the first dhyana, with magical power. The supreme meaning of one meaning and two non-duality, it means that this is the meaning of yoga, showing the instructions. One meaning is without essence, two non-duality is
Chinese
无有边际。 殊胜之义是本来清净，超离心识。 殊胜之义是无有怖畏。 所谓殊胜是法性。 义是殊胜。 无有怖畏是没有烦恼的怖畏。 种种识，具有形色义。 所谓唯识宗主张实有识， 识之数量有多少， 知之数量亦有多少的唯识宗， 以及主张识有八聚的唯识宗， 还有主张识聚为一的唯识宗， 还有认为识与境之相， 二者如鸡蛋破裂般分开的观点。 胜者之子啊，此三界唯是心。 如是说。 认为一切境之识皆真实存在于心中。 或者说，相是显现为境之赤白等种种显现。 识是自识自明， 认为明了而无执着， 无分别， 如灯火不为风所动一般。 境之种种相是心性之一部分， 因此， 认为一切皆真实存在于心中， 是为实有相。 唯识宗主张虚假相， 外境之种种相是错乱的， 是无常欺骗的， 因此是不真实的。 显现为境是错乱的。 心是自识自明。 因此， 所取之境皆成立。 如是说。 相是外境之相。 世间的唯识宗。 那不是真实之物。 如是说。 或者如果进行字面解释， 相是指外境之相。 识是指前一刹那为因， 后一刹那为果， 是自识自明。 种种是指显现为赤白等种种相。 具有形色义是指在真实的名言中， 能够起作用的形色显现， 称为具有形色义。 种种识与相续相应。 所谓主张识有八聚的唯识宗。 识是六聚或八聚。 种种是指种种烦恼。 与相续相应是指与种种有情之相续， 以及与八识相应。 欢喜一切实义。 所谓实义是实相。 欢喜一切是指有缘者欢喜甚深义之诀窍。 欢喜空性，欲
English
Without limit. The meaning of the noble is originally pure, beyond mind. The meaning of the noble is without fear. That is, the noble is the nature of reality. The meaning is noble. Fearlessness is the absence of the fear of afflictions. Various consciousnesses, possessing form and meaning. That is, the Mind-Only school asserts the reality of consciousness, the Mind-Only school that believes the number of consciousnesses is the same as the number of cognitions, and the Mind-Only school that believes consciousness has eight aggregates, and the Mind-Only school that believes in one aggregate, and the view that consciousness and the appearance of objects are separated like a cracked egg. Sons of the Victorious Ones, these three realms are only mind. Thus it is said. It is believed that all cognitions of objects are truly in the mind. Alternatively, appearance is the various appearances that appear as red, white, etc., in the object. Consciousness is self-aware and self-illuminating, and it is believed to be clear without grasping, without conceptualization, like a lamp that is not moved by the wind. Since the various appearances of objects are part of the nature of mind, it is believed that everything is truly in the mind, which is the reality of appearance. The Mind-Only school asserts false appearances, the various appearances of external objects are mistaken, impermanent, and deceptive, therefore they are not real. Appearing as an object is a mistake. The mind is self-aware and self-illuminating. Therefore, the objects of grasping are established. Thus it is said. Appearance is the appearance of external objects. The worldly Mind-Only. That is not a real thing. Thus it is said. Or, if explained literally, appearance refers to the appearance of external objects. Consciousness refers to the previous moment as the cause, and the next moment as the result, it is self-aware and self-illuminating. Various refers to the appearance of various forms such as red and white. Possessing form and meaning means that in true conventionality, the appearance of form that can function is called possessing form and meaning. Various consciousnesses are associated with the continuum. That is, the Mind-Only school that asserts that consciousness has eight aggregates. Consciousness is six or eight aggregates. Various refers to various afflictions. Being associated with the continuum means being associated with the continuum of various sentient beings, and with the eight consciousnesses. Rejoicing in all real meanings. That is, real meaning is reality. Rejoicing in all means that those who are fortunate rejoice in the profound meaning of the instructions. Rejoicing in emptiness, wanting
Chinese
那波光明吉祥！ 意思是：大宝是心性的宝。 那里生起智慧的光明，成为众生的吉祥。 佛陀具有化身之庄严！ 意思是： 佛是烦恼止息， 陀是智慧增长。 化身是做众生的利益。 庄严是头饰和， 斯摩多和， 项链和， 臂环和， 手镯和， 喉坠等等的庄严。 震动一百个世界！ 意思是： 初地极喜地的菩萨以神变为了众生的利益而震动。 具有神变足的力量！ 意思是： 神变有三种， 使不信的众生生起信心之神变， 使生起信心的众生成熟之神变， 使成熟的众生解脱之神变。 足是神变的四足。 从上面燃烧火焰， 或者从下面涌出水等的神变。 具有力量是具有调伏众生的力量。 彼具大念！ 意思是： 彼具念是忆念心性无生的意义。 具有大的是忆念无为超思的意义。 四念住是胜！ 意思是： 忆念原始清净大圆满四座的意义。 或者显示中阴的禅定而胜过烦恼。 菩提支分花香！ 意思是： 无生是菩提， 无死是菩提， 无二是支分。 这个甚深法如同花一样悦意， 如同香一样芬芳。 如来功德海！ 意思是： 如是是心性的意义。 去是无错谬地去。 功德是无尽的， 是智慧的顶峰。 海是意海一样不动摇。 通达八支道！ 意思是： 以观视名咒义之论典显示八种行法次第。 此释论之论典说： 在道中此近道， 对此是不能行。 所谓八是修持生起之八种方式。 通达是以自己的智慧通达。 通达真实佛道！ 意思是： 真实是没有无明，即是