Chinese
识不具我。我与识不相合。识与我不相合。这些是对于二十种识各自完全觉悟的智慧。菩提是各种痛苦的止息。成就大乐，即是涅槃。这些是按照因缘性而说的。或者说，二十种相是指总集瑜伽的口耳相传的教导。以三种方式展示了安立的基础。以三种显现方式展示并确定了其体性。将有为、有为解脱、无为三种方式确定下来。以三种大断展示了解脱的方式。以三种大界展示了解脱的果。以三种大虚空展示了拉匝。这些总共有十八种。最初是基础之相，最后是断除错乱之相。有缘分的智者应当如此了解这二十种相。巴是指口耳相传的教导。完全成佛，一切明智至上。这是指大圆满的见地。如所显现的世间之相，以诸佛的意念，自生智慧来认知，即称为一切明智至上。诸佛之化身。这是指化身在无量世界中利益众生。证悟是指完全断除应断之义。增长是指完全通达应知之义。一切是指诸佛的化身薄伽梵利益有情，因此称为化身。散布无数百千万。这是指对于应调伏的众生，以何种方式调伏，以何种方法调伏，即是释迦牟尼佛。散布无数百千万种使应调伏者的心相续解脱和成熟的方法。一切刹那皆现证。这是指刹那即十六刹那。或者以一刹那的时间，一刹那的住处，现证一切法。心之刹那，通达一切义。这是指心的差别，即是真实的法性，菩提心的一刹那。对于具有自信和智慧的人，上师给予最初珍贵如甘露般的甚深教言。我所证悟的
English
Consciousness lacks self. I am not associated with consciousness. Consciousness is not associated with me. These are the wisdoms that fully realize each of the twenty types of consciousness. Bodhi is the cessation of various sufferings. Achieving great bliss is nirvana. These are explained according to causality. Alternatively, the twenty aspects refer to the oral transmission teachings of Atiyoga. The basis of establishment is shown in three ways. The manner of appearance is shown in three ways, and the nature is also grasped. Elaborations are established as three: elaboration, elaboration-release, and non-elaboration. The manner of liberation is shown in three great breaks. The fruit of liberation is shown in three great expanses. The la bzla is shown in three great dimensions. These are eighteen in total. The first is the aspect of the ground, and the last is the aspect of cutting off delusion. Fortunate ones with wisdom should thus know these twenty aspects. 'Pa' refers to looking at the oral transmission teachings. Perfectly enlightened, supreme all-knowing. This refers to the view of the Great Perfection. As the appearance of phenomena and existence, knowing with the self-arisen wisdom of the Buddhas' intention, is called supreme all-knowing. Emanation body of all Buddhas. This indicates that the emanation body benefits beings in countless worlds. 'Sangs' means the meaning of completely abandoning what should be abandoned. 'Gyes' means the meaning of completely understanding what should be known. 'Kun gyi' means that the emanation of all Buddhas, the Bhagavan, benefits sentient beings, hence it is called the emanation body. Scattering countless millions. This refers to how to tame those who need to be tamed, and by what means to tame them, which is Shakyamuni. Scattering countless millions of methods to liberate and ripen the minds of those who need to be tamed. All instants are directly realized. This refers to a moment being sixteen moments. Or, in the space of one moment, in the state of one instant, all phenomena are directly realized. The instant of mind, knowing all meanings. This refers to the distinction of mind, which is the true nature of reality, one instant of the mind of bodhi. For those with self-confidence and wisdom, the lama gives the first precious nectar-like profound instruction. What I have realized
Chinese
了知自身的一切意义。 “以各种乘之方便法门”的意思是，乘有各种各样，百万亿类或八万四千种。 在这些之中，这是最殊胜的方便法门。 “为了众生的利益而证悟者”的意思是，众生有百万亿的烦恼。 从五种根本毒烦恼中产生的八万四千种烦恼。 为了让心证悟法性，宣说了八万四千法门。 “从三乘的解脱中”的意思是，这显示了九乘次第的来源。 总共有三个，每个分为三个，所以是九个。 为了调伏的众生，根据上、中、下三种根器，每种又分为三种，所以是九种，因为容易理解所以没有细说。 下等三种显示了名相部三类。 中等三种显示了瑜伽部三类。 上等三种显示了生起次第、圆满次第三种。 关于不同根器的人，《宝性论》中说：“心之差别有九乘，不同见行各别说。” 还说：“根器最上者，以一乘而安住于果。” 这显示了总集瑜伽之乘。 此外，《灯焰续》中说：“此心髓一乘灯，可对治九种遍计。” 如果其他人说：你的总集瑜伽在哪里？ 与经文相违背，与其他法也不一致，所以不是，说是虚构或谎言。 那么，就反驳他们说：如果我的法不是法，那么你的法就根本不是法。 他们会问：为什么不是，怎么知道的？ 这样回答：因为这部续中说：“以各种乘之方便法门，为了众生的利益而证悟者。” 这很明显，世尊说了各种乘，如果不是我的总集，那么你的乘之法也不是。 为什么呢？ 因为说了各种乘。 他们会说：我的乘是，你的乘不是。 那么，就再这样说：因为说了各种乘，如果你的乘是，那么我的乘也是。 “以各种乘之方便法门”中，我的乘不能包含在其中吗？ 八万
English
Knowing all the meanings of oneself. "By various vehicles of skillful means" means that the vehicles are various, millions of billions of categories or eighty-four thousand kinds. Among these, this is the greatest skillful means. "The one who realizes for the benefit of beings" means that beings have millions of billions of afflictions. Eighty-four thousand afflictions arise from the five root poisons. In order for the mind to realize the nature of reality, eighty-four thousand doors of Dharma were taught. "From the liberation of the three vehicles" means that this shows the source of the nine successive vehicles. There are three in total, each divided into three, so there are nine. For the beings to be tamed, according to the three faculties of superior, middling, and inferior, each is divided into three, so there are nine, which are not elaborated because they are easy to understand. The lower three show the three categories of the characteristic division. The middle three show the three categories of the yoga division. The upper three show the three kinds of generation stage and completion stage. Regarding the differences in the faculties of individuals, the Ratnagotravibhāga states: "The differences in mind have nine vehicles, different views and practices are explained separately." It also says: "The one with the highest faculty abides in the result with one vehicle." This shows the vehicle of Samgraha Yoga. Furthermore, the Lamp Illuminating the Core states: "This lamp of the one vehicle of essence, can counteract the nine kinds of imputation." If others say: Where is your Samgraha Yoga? It contradicts the scriptures and is inconsistent with other dharmas, so it is not, saying it is fabricated or a lie. Then, refute them by saying: If my Dharma is not Dharma, then your Dharma is not Dharma at all. They will ask: Why not, how do you know? Answer like this: Because this very tantra says: "By various vehicles of skillful means, the one who realizes for the benefit of beings." This is obvious, the Bhagavan spoke of various vehicles, if it is not my Samgraha, then your Dharma of the vehicle is also not. Why is that? Because various vehicles were spoken of. They will say: My vehicle is, your vehicle is not. Then, say again like this: Because various vehicles were spoken of, if your vehicle is, then mine is also. In "By various vehicles of skillful means," can't my vehicle be included in it? Eighty-four
Chinese
如果还有四万个法蕴，难道不能容纳唯一的乘吗？或者难道不能容纳唯一的普谛瑜伽吗？如果还有八万四千个法蕴，难道不能包含唯一的乘吗？或者有或没有呢？他们说：‘那么请拿出证据来。’这是这样说的：从这部续部本身也说：‘以三乘而决定出离，以一乘而安住于果位。’这样说来，你所说的九乘，我的这个非常深奥且稀有，你的三乘或九乘的决定的诀窍，正确的见解就在我的普谛瑜伽乘中。’在那里，他们说：‘怎么知道是真的呢？’又这样说，从这部续部本身知道：‘以三乘而决定出离，以一乘而安住于果位。’这样说来，三乘的出离的诀窍，我的普谛乘存在于其中，这部续部自己已经掌握并确信了。你对三乘进行努力、寻找、勤奋修持，除了词句的穷尽和领悟的疾病之外，没有真正的果实。’这是自己的特点，也是对他人的回答和驳斥。‘以一乘而安住于果位。’这句话的意思是，九乘之巅的普谛瑜伽，不需要勤奋修持和努力，如果知道一个词的要点，就能安住于伟大的果位。‘烦恼之界清净的主宰。’这句话的意思是，如果知道无生本净、无作、超越思维的唯一的见解，那么烦恼的界限全部都会在不舍弃的状态下清净。‘业之界限全部灭尽。’这句话的意思是，业，不善的业即罪业，以及善的业和不确定的业。如果证悟无生本净，那么所有这些都会被灭尽。‘超越一切河流大海。’这句话的意思是，四大河流，即欲之河、有之河、见之河、无明之河。超越一切，即超越生之河、老之河、病之河、死之河。超越一切烦恼和痛苦，获得解脱。‘从结合的寂静处产生。’这句话的意思是，结合，即母子无分别的结合，精华不转移不变
English
If there are also forty thousand collections, wouldn't they accommodate the single vehicle? Or wouldn't they accommodate the single Puti Yoga? If there are also eighty-four thousand collections, wouldn't they include the single vehicle? Or is it or is it not? They say, 'Then please provide evidence.' It is said thus: From this very tantra, it is also said, 'With three vehicles, one is certain to be liberated; with one vehicle, one abides in the fruition.' Thus, even more than your nine vehicles, this of mine is extremely profound and wondrous, for the definitive instructions of your three or nine vehicles, the correct understanding, is present in my Puti Yoga vehicle.' There, they say, 'How do you know it is true?' Again, it is said thus, known from this very tantra: 'With three vehicles, one is certain to be liberated; with one vehicle, one abides in the fruition.' Thus, the essential instructions for liberation of the three vehicles, my Puti vehicle exists within it, this very tantra itself has grasped and believes. Though you exert effort, seek, strive, and accomplish the three vehicles, apart from the exhaustion of words and the disease of realization, there is no true fruition.' This is one's own distinction, and also a response and refutation to others. 'With one vehicle, one abides in the fruition.' This means that the Puti Yoga, the pinnacle of the nine vehicles, without the need for striving and effort, if one knows the key point of a single word, one abides in the great fruition. 'The master of purifying the realms of afflictions.' This means that if one knows the understanding of the unborn, primordially pure, uncreated, beyond mind, the single, then all the realms of afflictions will be purified in their place without being abandoned. 'Exhausting all the realms of karma.' This means karma, non-virtuous karma, which is sinful, and virtuous karma, and karma that is not indicated. If one realizes the unborn, primordially pure, then all of these will be exhausted. 'Transcending all rivers and oceans.' This means the four great rivers, namely the river of desire, the river of existence, the river of views, and the river of ignorance. Transcending all, namely transcending the river of birth, the river of aging, the river of sickness, and the river of death. Transcending all afflictions and suffering, attaining liberation. 'Arising from the solitary place of union.' This means union, the union of mother and child without distinction, the essence unmoving and unchanging.
Chinese
在...的虚空中。觉性如子般生灭不息，于光明清净之精要虚空中融合。 寂静处是不随心意动摇，超越作为和欲望，安住于精要不迁变的寂静处。 所谓从业而生，即是安住于此，从证悟的智慧中生起自生的本初智慧。 烦恼近分的普烦恼。 所谓烦恼，即是贪欲等五种。 或者烦恼是无明、渴爱和取。 近分的烦恼是行和有。 贪欲等烦恼是轮回中的二十四种烦恼。 连同习气也完全断除。 所谓连同习气也完全断除，是普提的口诀的真实开示。 此法之论典开示了赤裸之身，未断除习气和五毒等，本来清净。 诸相于自处解脱。 心性本自成佛。 又或者，所谓连同习气，是与瑜伽士相连。 所谓“巴”，是因证悟法性之差别，连同习气而解脱。 所谓完全断除，是精要从一开始就清净，因此是完全断除。 又或者，对于证悟胜义谛的瑜伽士来说，连同习气也是自净、自醒、自解脱。 一切烦恼未断除而不安住，因此称为完全断除。 本来清净大光明，轮回彻底清空。 无生精要从一开始就清净，不特意看任何过失而断除，不看任何功德而修持，于自然中超越，清净觉醒，一切显现和存在皆自解脱，故说完全断除。 大悲、智慧、方便。 所谓大悲有三种：执著方所之悲、遍及一切之悲、不执著任何事物之悲。 所谓大，是大圆满之悲。 智慧是证悟无生本来清净之义。 方便是成办有情众生之义。 具有意义，成办有情之义。 所谓具有意义，是精要之义。 大光明成办有情之义。 断除一切分别之义。 所谓分别，是断除有情之分别、造作和识之义。 识