Chinese
圣妙吉祥真实名经释 珍宝日月燃灯 圣妙吉祥真实名经释 珍宝日月燃灯 名为圣妙吉祥真实名经释珍宝日月燃灯。
English
Commentary on the Noble Mañjuśrī's True Name Recitation, The Jewel, Sun, Moon, Blazing Lamp Commentary on the Noble Mañjuśrī's True Name Recitation, The Jewel, Sun, Moon, Blazing Lamp This is the commentary on the Noble Mañjuśrī's True Name Recitation, The Jewel, Sun, Moon, Blazing Lamp. In the language of India: ྅྅྅྅྅྅. Translated from Sanskrit into Tibetan: Ārya Mañjuśrī Nāma Saṃgīti Vṛtti Ratna Sūrya Candra Jvala Dīpa Nāma. In Tibetan: Commentary on the Noble Mañjuśrī's True Name Recitation, called The Jewel, Sun, Moon, Blazing Lamp. Homage to the Noble Mañjuśrī, become youthful. From former times, having trained for eons, Emanated body, not confused about the vast speech, Padma, with my manifest knowledge, Although it is not appropriate to explain the profound command lineage, In order to guide beings, this tantra will be explained. Also from the tantra: Those with superior faculties, thoughts, and wisdom, According to the differences in their minds, In order to attain the unsurpassed fruit, Through various vehicles and methods, Thinking of the benefit of beings, You should explain to sentient beings. As it is said. Mahaguru Padmasambhava said: As an antidote to the eighty-four thousand afflictions, The door of Dharma should be opened to sentient beings in eighty-four thousand ways. Now, this Mañjuśrī tantra, like a jewel, sun, and moon, should be explained in various vehicles through the meaning of the words. Through various vehicles and methods. Thus he said. Lord of words, master of words, skilled speaker. As it is said. The meaning of the words should be explained. In the language of India: Ārya Mañjuśrī Nāma Saṃgīti. As it is said. Among the four great languages of India, this is Sanskrit. The language of Avataśina, the language of Vishantita, and the language of the eight sections of grammar. In the Indian language, it is the source of purity, trusting the lama's remembrance. Auspiciousness, blessings, and accomplishments arise. The key to the sound does not enter self-creation. As it is said. Ārya is Noble. Mañju is Gentle. Śrī is Glorious. Nāma Saṃgīti is True Name Recitation. This is Chinese and Tibetan.
Chinese
校勘。藏语：圣妙吉祥真实名经。以乌龟的慢步来解释字义：对上等根器者指示名号，对中等根器者区分共同和不共同，对下等根器者以文字字根来解释。圣者，有五种解释：自性之圣，外密三续部之圣，内密三续部之圣，大圆满之圣，以及这四者之上，总集谛瑜伽如何超胜的超胜方式和五种意义。其中，自性之圣有三种：从轮回的泥潭中超胜，从烦恼无明的内部超胜，从五毒中超胜。其中，从轮回的泥潭中超胜的是释迦牟尼佛。从无明的泥潭中超胜的是如犀牛角的独觉。从五毒中超胜的是大菩萨。外密续部的超胜也有三种：克里亚的超胜，乌巴瑜伽的超胜，瑜伽的超胜。克里亚的超胜是五种烦恼垢染清净，由清净自性的五部佛超胜。乌巴瑜伽是四种遮障清净，由三族怙主超胜。瑜伽是从五毒中超胜，由五部佛超胜。内密三续部的超胜方式有三种：玛哈瑜伽的超胜方式，阿努瑜伽的超胜方式，阿底瑜伽的超胜方式。玛哈是从五蕴中超胜，即五部佛。经中说：五佛具有我之顶髻。阿努瑜伽是从烦恼五毒中超胜，即五种智慧。阿底瑜伽是从那八乘中超胜，大圆满的超胜有三种：从八乘的见修行中超胜，从法界和生处天与天女的差别中超胜，从分别假立的宗派中超胜。从那九乘之上，大圆满总集谛瑜伽的超胜有三种：从次第九乘中超胜，从作为因的行持和勤奋修持者中超胜，从本尊观修和行果中超胜。
English
Colophon. In Tibetan: The Holy Manjushri's True Name. Explaining the meaning by the turtle's slow pace: For those of superior faculties, the name is indicated; for those of middling faculties, the distinction between common and uncommon; and for those of inferior faculties, it is explained by the letters and roots of words. "Holy" is explained in five ways: the holiness of intrinsic nature, the holiness of the three outer tantra classes, the holiness of the three inner tantra classes, the holiness of the Great Perfection, and above these four, the manner of how the general Atiyoga surpasses and the five meanings. Among these, the holiness of intrinsic nature has three aspects: surpassing from the swamp of samsara, surpassing from within the ignorance of affliction, and surpassing from the five poisons. Among these, surpassing from the swamp of samsara is Shakyamuni. Surpassing from the swamp of ignorance is the solitary Pratyekabuddha, like a rhinoceros horn. Surpassing from the five poisons is the great Bodhisattva. The surpassing of the outer tantras also has three aspects: the surpassing of Kriya, the surpassing of Upa Yoga, and the surpassing of Yoga. The surpassing of Kriya is the purification of the five stains of affliction, surpassed by the five pure, intrinsic nature deities. Upa Yoga is the purification of the four obscurations, surpassed by the lords of the three families. Yoga is surpassing from the five poisons, surpassed by the five Buddhas. The manner of surpassing of the three inner secret tantras has three aspects: the manner of surpassing of Mahayoga, the manner of surpassing of Anuyoga, and the manner of surpassing of Atiyoga. Maha is surpassing from the five aggregates, which are the five Buddhas. It is said, "The five Buddhas possess the crown of self." From that, Anuyoga is surpassing from the five afflictive poisons, which are the five wisdoms. Atiyoga is surpassing from those eight vehicles, and the surpassing of the Great Perfection has three aspects: surpassing from the view and meditation of the eight vehicles, surpassing from the distinction of the dharmadhatu and the sources, gods and goddesses, and surpassing from all conceptually fabricated philosophical tenets. Above those nine vehicles, the surpassing of the Great Perfection general Atiyoga has three aspects: surpassing from the nine successive vehicles, surpassing from those who practice causal actions and diligent practitioners, and surpassing from deity meditation, conduct, and result.
Chinese
三、九乘之上的殊胜是九之超越，普迪瑜伽。胜过因之法，即胜过勤作，勤作之成就，胜过勤作因果。胜过见、修、行、果四者，其他乘之见修是：虚妄分别之见，以意束缚之修，有为之行，希冀疑虑意愿之果。普迪瑜伽胜过彼四者，无所依之见，无分别之修，无执着之行，无希冀自住之果，以此四者殊胜。智慧智慧尤为殊胜。如是说。妙吉祥亦有五种：性相部三者之妙吉祥，克里亚瑜伽部三者之妙吉祥，生圆次第三者之妙吉祥，大圆满之妙吉祥，普迪瑜伽之妙吉祥，意义有五种。其中，因之性相妙吉祥有三：声闻之妙吉祥，缘觉之妙吉祥，菩萨之妙吉祥，此三者。声闻之妙吉祥是入于灭定。缘觉之妙吉祥是如犀牛角般的佛。菩萨之妙吉祥是薄伽梵释迦牟尼，此三者。外续部三者之妙吉祥亦有三：克里亚之妙吉祥，邬波瑜伽之妙吉祥，瑜伽之妙吉祥，此三者。克里亚之妙吉祥即是妙吉祥本身。邬波瑜伽之妙吉祥是圣观世音。瑜伽之妙吉祥是金刚手与五部佛。密咒之生圆次第三者之妙吉祥是：玛哈瑜伽之妙吉祥，阿努瑜伽之妙吉祥，阿底瑜伽之妙吉祥，此三者。玛哈瑜伽之妙吉祥是毗卢遮那佛。阿努瑜伽之妙吉祥是金刚萨埵。阿底瑜伽之妙吉祥是普贤王如来。彼等之中，普迪瑜伽之妙吉祥最为殊胜。普迪瑜伽有九种妙吉祥：无生之妙吉祥，光明之妙吉祥，本来清净大之妙吉祥，无实通彻之妙吉祥，明澈澄净之妙吉祥，自明无碍之妙吉祥，自生自
English
Three. Superior to the nine vehicles is the transcendence of the nine, Puti Yoga. Superior to the causal dharma of effort is the accomplishment of effort, superior to the cause and effect of effort. Superior to the four of view, meditation, conduct, and result, the view and meditation of other vehicles are: a view of conceptual imputation, a meditation of mind imprisonment, a conduct of deliberate effort, and a result of hope, doubt, and wishful thinking. Puti Yoga is superior to these four: a view without support, a meditation without thought, a conduct without attachment, and a result of self-abiding without hope, and is superior by these four. Wisdom, wisdom, especially superior. Thus it is said. Manjushri is also fivefold: Manjushri of the three divisions of characteristics, Manjushri of the three divisions of Kriya Yoga, Manjushri of the three aspects of generation and completion, Manjushri of the Great Perfection, and Manjushri of Puti Yoga, with five kinds of meanings. Among them, the Manjushri of causal characteristics has three: Manjushri of the Hearers, Manjushri of the Solitary Buddhas, and Manjushri of the Bodhisattvas, these three. The Manjushri of the Hearers is entering into cessation. The Manjushri of the Solitary Realizers is a Buddha like a rhinoceros horn. The Manjushri of the Bodhisattvas is the Bhagavan Shakyamuni, these three. The Manjushri of the three outer tantras also has three: Manjushri of Kriya, Manjushri of Upa, and Manjushri of Yoga, these three. The Manjushri of Kriya is Manjushri himself. The Manjushri of Upa is the noble Avalokiteshvara. The Manjushri of Yoga is Vajrapani and the three Buddhas of the five families. The Manjushri of the three generation and completion stages of secret mantra are: Manjushri of Maha Yoga, Manjushri of Anu Yoga, and Manjushri of Ati Yoga, these three. The Manjushri of Maha Yoga is Vairochana. The Manjushri of Anu Yoga is Vajrasattva. The Manjushri of Ati Yoga is the glorious Samantabhadra. Among these, the Manjushri of Puti Yoga is the most superior. Puti Yoga has nine kinds of Manjushri: Manjushri of no birth, Manjushri of clear light, Manjushri of great original purity, Manjushri of unobstructed transparency, Manjushri of clear and limpid nature, Manjushri of self-luminous un
Chinese
之吉祥。自显自解之文殊，无为超意识之大文殊等九种。如是九乘之文殊胜过总集瑜伽。又，胜者胜过九次第乘。寂静是无有见修之苦与勤作故寂静。吉祥是原始清净超意识，乃瑜伽具缘者最胜之吉祥。又，吉祥有三种，证悟自之吉祥，慈悲他之吉祥，无为超意识证悟之吉祥等三种。之，是与证悟相关联。名称，是名或词。其亦有三种名称，名称之体性，名称之词义，名称之必要等三种。体性是真实。词义是于义上施设名称，于名称宣说中，能清净且能除罪。真实是指无欺之究竟必要。宣说有三种，名宣说，词宣说，义宣说等三种。名宣说是以名称使本尊众明晰。词宣说是明晰与清净。义宣说是唯阿（ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），阿是所有字母之首。如是。又，名称宣说之窍诀有九种，如名称经般宣说为一，如名称密咒般宣说为二，名称二取不存无分别法性中宣说为三。为获法身故宣说，为获圆满报身故宣说，为获化身故宣说，为证悟基无生故宣说，为从道清净故宣说，为证悟果超意识故名称宣说等九种。若然，此总集之宗规中无有名称宣说，于法性中自明，于觉性中解脱边际，名称宣说已超离词与字，故不可宣说。已舍弃于词中宣说。如是。勇猛是指，上方彼等所欲且宣说之方便为勇猛。༈。圣文殊童子，我顶礼。文殊之义有三种，世俗广大之文殊，甚深ེ་འཆང་。共有十个字来解释：因乘的三种，外道能胜续的三种，内道方便续的三种，共九种。总的来说，时轮金刚用圣和十来掌握字。其中，因乘的“从那以后”有三种。声闻的“从那以后”是：从通过努力修行苦行和戒律开始。吉祥是唯我独尊的吉祥。金刚是从金刚跏趺坐中安住开始。执持是执持苦行和戒律。缘觉的“从那以后”是从没有老师自己证悟开始。吉祥是自我和他者利益一方面的吉祥。具有是指具有十二缘起。金刚持是指执持能辨别和不能辨别之义。菩萨乘的“从那以后，吉祥金刚持”，是指从生起三种信心并开始精进之后。吉祥是自我和他者二者的吉祥。具有是指具有六度。金刚持是指执持无二真谛之义，这是对因乘的吉祥金刚持的三种解释。外续部三部的“从那以后，吉祥金刚持”有三种，从那以后是指从克里亚沐浴和净化的门开始。吉祥是自利他利。具有是指具有三族。金刚是指金刚手，执持是指执持清净法性的意义。邬波瑜伽的“从那以后”是指从星宿时节开始。吉祥是指智慧本尊和自身誓言尊，二者以主仆的方式存在。金刚持是指执持四种姓的意义。瑜伽的“从那以后”是指从四种神通开始。吉祥是指具有瑜伽的三十二维神。金刚是指金刚萨埵。执持是指执持五种姓的意义，这是外续部的三种解释。从那以后，吉祥金刚持。内续部解释为三种，从那以后是指从进入玛哈瑜伽的三种三摩地之门开始。吉祥是指将五蕴证悟为五部佛，证悟自我的吉祥。界和
English
and auspiciousness. The Manjushri of self-appearance and self-liberation, the great Manjushri of non-action and transcendence, and so on, are nine. Thus, the Manjushri of the nine vehicles is superior to the general yoga. Alternatively, the noble one is superior to the nine sequential vehicles. Serene is serene because there is no suffering of view and meditation, and no effort. Auspiciousness is primordial purity, transcendence, and the most excellent auspiciousness for fortunate yogis. Alternatively, auspiciousness is threefold: the auspiciousness of realizing oneself, the auspiciousness of compassion for others, and the auspiciousness of realizing non-action and transcendence, these three. "Of" is related to realization. "Name" means name or word. There are also three aspects of name: the nature of the name, the definition of the name, and the purpose of the name. The nature is truth. The definition is assigning a name to a meaning. In the declaration of the name, it purifies and eliminates sins. "Truth" refers to the ultimate purpose that is not deceptive. "Declaration" is threefold: declaration of name, declaration of word, and declaration of meaning. Declaration of name is clarifying the assembly of deities through the name. Declaration of word is clarity and purity. Declaration of meaning is only A (ཨ，Devanagari: अ，IAST: a，Literal meaning: None), A is the best of all letters. Thus it is. Furthermore, there are nine key instructions for declaring the name: declaring the name like a sutra is one, declaring the name like a secret mantra is two, and declaring the name in the non-dual, non-conceptual nature of reality is three. Declaring in order to attain the Dharmakaya, declaring in order to attain the Sambhogakaya, declaring in order to attain the Nirmanakaya, declaring in order to realize the unborn basis, declaring in order to purify from the path, and declaring the name in order to realize the transcendent result, these are nine. If so, there is no name declaration in this system of general collection, because the nature of reality is self-evident, and awareness is liberated from boundaries. The declaration of the name transcends words and letters, so it cannot be declared. Abandoning declaration in words. Thus it is. "Heroic" means that the means desired and declared by those above is heroic. ༈. Noble Manjushri, become youthful, I prostrate. The meaning of Manjushri is threefold: the Manjushri of vast conventionality, the profound