Chinese
是也。章节是从六万颂中而出的歌之章节。瑜伽大续部中，所谓“瑜伽”是法性本然，“瑜伽”是超越思维，“续”是不变且不间断。定网之章节，所谓大续部六万六千颂中，取出定网之章节翻译成藏语。定是法性无底解脱，ངེ་是胜义谛无生超思维，འཛིན་是以真正定而执持。网是续部善妙相联之路。章节是分段和间隔。世尊妙吉祥智慧萨埵名号真实赞，所谓那些意义在上面已经广说。智慧心，所谓智慧无生，ཤེས་是知晓原始清净大，སེམས་是不思而思义，དཔའ་是于精要义而勇。名是超越思说对境，真实无生超言说。确定是秘密主大士所说。世尊释迦牟尼所说，所谓那些意义在上面已经说完。总的来说，降伏显有事物之法，精要具足于原始清净界，因果超越思维之法。如来有五种说法：于精要界中逝去，于光明空中逝去，于证悟义中逝去，于自解脱大中逝去，于九乘之见修九者中逝去。阿罗汉是降伏一切能取所取之敌。正等觉是真正了知，真正清净，无余圆满之义。ཤཱཀ་是以智慧钥匙，开启能取所取二者之门闩。ཀྱ་是光明日月之精要升起，无明障蔽习气清净，九顶之乘增广。ཐུབ་是以此九顶总义，能胜伏九乘之邪见恶宗。从口中是显示现量所说，以导师而确定所说。圆满是说无余广大。此释是难释、义释、字释、以力而释。
English
It is so. The chapter is the chapter of songs from among the sixty thousand verses. In the great tantra of yoga, "yoga" means the true nature of reality, "yoga" means transcending thought, and "tantra" means unchanging and uninterrupted. The chapter of the net of samadhi, from the great tantra of sixty-six thousand verses, the chapter of the net of samadhi is taken and translated into Tibetan. Samadhi is the liberation of the nature of reality without bottom,ངེ་ is the ultimate truth of unborn transcendence of thought, and འཛིན་ is holding with true samadhi. The net is the path of the well-connected tantra. The chapter is divided into sections and intervals. The Bhagavan Manjushri Wisdom Sattva's Name Truly Praised, the meaning of which has been explained in detail above. Wisdom mind, so-called wisdom is unborn, ཤེས་ is knowing the great primordial purity, སེམས་ is thinking of the meaning without thought, and དཔའ་ is brave in the essential meaning. Name is beyond thought, speech, and object of focus, truly unborn beyond words. It is certain that the great secret lord spoke it. Spoken by the Bhagavan Shakyamuni, the meaning of which has been explained above. Generally speaking, subduing the phenomena of existence, the essence is complete in the realm of primordial purity, the law of cause and effect transcends thought. The Tathagata is said to have five aspects: passing away in the realm of essence, passing away in the clear light sky, passing away in the meaning of realization, passing away in the great self-liberation, and passing away in the nine views and practices of the nine vehicles. An Arhat is one who has subdued all the enemies of grasping and being grasped. Perfectly complete enlightenment is truly knowing, truly pure, the meaning of complete without remainder. ཤཱཀ་ is with the key of wisdom, opening the latch of the door of the two, grasping and being grasped. ཀྱ་ is the essence of the clear light sun and moon rising, the obscurations of ignorance and habitual tendencies are cleared, and the nine-peaked vehicle is expanded. ཐུབ་ is with this general meaning of the nine peaks, able to overcome the evil doctrines and wrong views of the nine vehicles. From the mouth is showing what is directly spoken, and it is certainly spoken by the teacher. Complete is said to be completely vast without remainder. This commentary is a difficult commentary, a meaning commentary, a word commentary, and a commentary by power.
Chinese
名为《燃烧的明灯》。印度邬金海中莲茎所生之莲花生，化身所造已圆满。讲述印度古汝莲花生所说：广大极深胜妙广阔之道，所有续部之主，文殊幻化续，一切乘之根本，显明之日月，极其难解，续部意义深奥，莲花我已开显并善说。与一切乘不相违，一切法之王，一切乘之根本，总集瑜伽，一切法之刽子手，见修行皆以帚扫除。八万四千法蕴，以调伏律令摧毁。说是修法勤奋者之大颈项。说是无为无改之果，超离心识。开显无生本净之精要义。其中有何过失？祈请至尊上师三世善逝，所有过失皆乞宽恕。祈请空行护法誓护，所有语误、语句增减，祈请宽恕，赐予清净成就。名为《圣妙吉祥真实名经释·宝日燃烧的明灯》。邬金之导师莲花生所说，译师嘉瓦华则翻译成藏语。曼陀罗古雅，秘密印，隐藏印，遮盖印，阿特。吉祥莲花生金刚上师赞：印度邬金国之海中央，莲花茎花之中，无父无母化生之身，身生化身，众生之怙主，加持能力无与伦比，身之加持等同虚空之边际，获得掌握寿命之持明，获得八持明，如金刚之身，语之光芒，梵天之雷声宣说，于三千世界中，示现无生之诸法，意之光芒，日月大海之心，无有动摇算计，本净之体性安住。身语意之功德不可思议，如日月之光，如如意宝珠，祈请慈悲加持融入我身。如是，谁造作了对古汝身语意的赞颂呢？
English
The so-called "Burning Lamp." The work of Padmasambhava, the incarnate body born from the lotus stalk in the middle of the ocean in Oddiyana, India, is complete. Explaining what was said by Guru Padmasambhava of India: The vast, profound, supreme, and expansive path. The master of all tantras, the Manjushri Magical Illusion Tantra. This sun and moon that illuminates the root of all vehicles. This extremely difficult to unravel, profound meaning of the tantra. I, Padma, have revealed and explained it well. Not contradictory to all vehicles, the king of all dharmas. This general yoga, the root of all vehicles. The executioner of all dharmas, all views and meditations are swept away with a broom. The eighty-four thousand collections of teachings are destroyed by the Vinaya. It is said to be a great yoke for those who strive in practice. It speaks of the uncreated, immutable fruit, beyond the mind. It reveals the essential meaning of unborn, primordial purity. Whatever faults there may be in it. I pray to the noble lama, the Sugata of the three times. I ask forgiveness for all faults. To all the dakinis, dharma protectors, and oath-bound guardians. For all the errors in speech, the excesses and deficiencies of words. I pray for forgiveness, grant pure accomplishment. The commentary on the "Perfect Recitation of the Names of Noble Manjushri," called "The Precious Sun and Moon, the Burning Lamp." Spoken by the master Padma of Oddiyana, and translated into Tibetan by the translator Kawa Paltseg. Mantra Guhya. Secret Seal. Hidden Seal. Concealed Seal. Atha. Homage to Shri Ratna Vajra Guru Padmasambhava. From the center of the ocean in the land of Oddiyana, India. From the lotus stalk and flower. A body born without father or mother. Born as an incarnate body, the protector of beings. Blessings and power are unsurpassed. The blessings of the body are equal to the extent of the sky. Attained the Vidyadhara who has power over life. Having attained the eight Vidyadharas, a body like a vajra. The rays of speech proclaim the Brahma's thunder. In the three thousand world realms, he shows the unborn dharmas. The rays of the mind, the heart of the sun, moon, and ocean. Without movement or calculation, abiding in the nature of primordial purity. The qualities of body, speech, and mind are inconceivable. Like the light of the sun and moon, like a wish-fulfilling jewel. May the blessings of compassion enter into me. Thus, who composed this praise to the body, speech, and mind of the Guru?
Chinese
虽然没有署名，但因为在古老注释的下方持续存在，所以认为是译师吉祥贤自己的话语。 ༈ 。 这样，我因福德所感而得到的古汝之语《名号赞释》的这两部古籍，以前在法王赤松德赞的上师范本《噶举德度》的九部经卷中，大部分是丹玛孜芒，以及一些密续注释和口诀是空行母措嘉和毗卢遮那的手稿，这些手稿真实无误，我曾在洛扎扎沃隆的上师府亲眼见过，因此这些书籍的字体风格看起来很相似。 然而，在文字的拼写和语法方面，有很多与现代不太一致的地方，因为当时在西藏文字流通才不超过五个王朝。 后来，从赤热巴巾时期开始，对字体和语法规范的关注肯定增加了，这可能是原因。 无论如何，这部《名号赞释》以类似于阿底瑜伽的方式进行解释，由于其高度保密性，它属于不为大众所知的单传封印教法。 现在，即使在这个时代，仅仅是经书的流传，也希望能变得有见闻意义。 因此，现在在收集早期翻译的噶玛教法时，为了将其作为支持教法的精髓，我一心祈祷于本尊古汝，请求允许。 之后，请示了具有传承、精通和瑜伽自在的昆邦巴·桑结多吉，为了母本，将两部古籍进行比较，并抄写成子本，请他进行校对，他非常认真地进行了审查并进行了誊写。 之后，我又由我吉扎益西多吉亲自仔细查看了印刷底版的文字，并最终确定，愿它成为至高秘密教法之太阳永不衰减、恒常升起的助缘。 萨瓦达芒嘎拉姆！ ！！ 《圣妙吉祥真实名经》的注释，珍宝日月燃灯。
English
Although there is no signature, it is thought to be the words of the translator Pal Tsek himself, as it continues to be present below the old commentary. ༈. Thus, these two old copies of the Guru's words, the "Commentary on the Names," which I have obtained as a share of my merit, were mostly from Denma Tsemang among the nine volumes of the Dharma King Trisong's master copy of the Kagye Deshek, and some tantric commentaries and instructions were handwritten by Khandro Tso gyal and Vairotsana. I have personally seen these authentic manuscripts residing in the Lhozhak Zawa Lung's Lama residence, so these writings appear to be of the same style. However, there are many inconsistencies in spelling and grammar compared to modern times, as the written tradition had only been circulating in Tibet for no more than five royal generations at that time. Later, from the time of Tri Relpachen, more attention was certainly paid to script and grammar, which may be the reason. In any case, this "Commentary on the Names" is explained in a manner similar to Ati Yoga, and due to its high secrecy, it belongs to the single-transmission sealed teachings that are not known to the public. Now, even if only the transmission of the text increases in this era, I hope that it will become meaningful to see and hear. Therefore, now, when collecting the early translated Kama teachings, with the intention of enshrining it as the essence of the supporting teachings, I single-mindedly pray to the lineage holder Guru himself, requesting permission. After that, I consulted with Kunkhyen Sangye Dorje, who possesses the empowerment of transmission, mastery, and yogic freedom, and asked him to compare the two old copies for the sake of the original text, and to transcribe them into a new copy for proofreading. He carefully reviewed and transcribed them with great diligence. Afterwards, I, Jigdral Yeshe Dorje, personally examined the letters of the printing plate and finalized it, may it become a condition for the undiminished and constant rising of the sun of the supreme secret teachings. Sarva da mangalam! Commentary on the "Noble Names of Manjushri," the Jewel Lamp of the Sun and Moon.