English
The supreme one who possesses glory. That is, these are the nine instructions of Manjushri: The Manjushri of essence nature, The Manjushri of clear light awareness, The Manjushri of self-same primordial purity, The Manjushri of the unchanging ground, the expanse, The Manjushri of unceasing power, rays, The Manjushri of the inseparability of ground and power, The Manjushri of unborn meaning, The Manjushri of true meaning, And the nine Manjushris of self-clear great primordial purity. Manjushri is the gentleness of body, speech, and mind, Glory is the glory of realizing self and the compassion of others. Possessing means possessing the meaning of essence, Supreme means eliminating delusion and attaining the result. Possessing the nine meanings of Manjushri, Seized by the certainty of the unchanging result. That fortunate one who possesses the certainty of realizing the meaning of the four great collections of teachings is the supreme one among yogis. From "All Buddhas" up to "the supreme one who possesses glory," As above, it shows how to attain the result and be seized by unchanging certainty, And it shows praise to the great mandala that accomplishes meaning through the gate of diligent wisdom. The following, Up to "Wisdom Body, I prostrate to you," it briefly shows the instructions of the four great collections of teachings, And it shows praise by universally gathering the seven great mandalas. Supreme giving, supreme Vajra, I prostrate to you, True ultimate, I prostrate to you, To the mind of the Buddha, I prostrate and bow, To the laughter of the Buddha, I prostrate and bow, All, all, I prostrate to you. These five verses gather the abiding ground collection of teachings and praise it as an instruction. Born from emptiness, I prostrate to you, Buddha arising, I salute you, Buddha's playful display, I prostrate to you, Buddha's attachment, I prostrate to you, To Buddha's desire, I prostrate and bow. These five verses gather the collection of teachings of the defiled straits and praise it as an instruction. Arising from non-existence, I prostrate to you, Arising from space, I prostrate to you, Arising from wisdom, I prostrate to you, Illusion's net, I prostrate to you. These four verses show the collection of teachings of the defiled straits. Buddha's enlightenment, I prostrate to you, Buddha's very speech, I prostrate to you, Buddha's smile, I prostrate to you, Buddha's joy, I prostrate to you. These four verses are
Chinese
这是关于断崖宗的教敕汇编的阐释。 智慧之身，我向您顶礼！ 这一句偈颂将无别的教敕汇编总结为口诀并赞颂。 这是以二十种顶礼将四大教敕汇编总结为口诀并赞颂。 这是以二十种顶礼，通过五种智慧之门，分别赞颂七个坛城的场合的详细解释。 现在解释词句。 词句可以解释为五种或十种方式。 “殊胜布施金刚殊胜您顶礼！” 如果与九乘结合起来解释，布施表示特征部三者，殊胜表示作瑜伽部三者，金刚表示生圆次第三者的乘，殊胜您表示总集瑜伽的乘。 现在解释词义。 殊胜是精华之义，无生。 布施是向具缘者施予佛法的布施。 金刚是密咒乘，意义深奥，无别，不变异。 殊胜是九乘之殊胜，总集瑜伽。 您是实相。 顶礼是胜义谛的顶礼。 “真实究竟您顶礼！” 真实是不欺骗，没有怀疑。 究竟是成为佛法的究竟。 您是空性。 顶礼是无别。 “空性所生您顶礼！” 空性是精华之义。 所生是能力和支分。 您是圣者。 顶礼是支分能力，在精华母胎中无别地顶礼。“佛陀菩提您顶礼！” 五毒清净，五智增长。 无生为菩提。 无死为觉悟。 二者无别故顶礼。 这三句词语是对特征部三者菩提萨埵乘的顶礼。“佛陀贪欲您顶礼！” 清净是行为清净。 增长是无为离戏增长。 贪欲是大乐。 您是自性。 顶礼是无别。“佛陀欲乐敬礼顶礼！” 欲乐清净，无执增长。 欲是最大的快乐之义。 敬礼是烦恼敬礼。 敬礼是在不可言说的境界中敬礼。 顶礼是对无别之义的顶礼。“佛陀喜乐您顶礼！” 欲乐清净。
English
This is the explanation of the collection of precepts of Bragshan. Wisdom body, I prostrate to you! This one verse summarizes the indistinguishable collection of precepts into oral instructions and praises it. This is praising by summarizing the four great collections of precepts into oral instructions with twenty prostrations. This is a detailed explanation of the occasion of specifically praising the seven mandalas through the gate of the five wisdoms with twenty prostrations. Now, to explain the words and syllables. The words can be explained in five or ten ways. "Supreme generosity, Vajra supreme, I prostrate to you!" If explained in conjunction with the nine vehicles, generosity indicates the three sections of characteristics, supreme indicates the three sections of Kriya Yoga, Vajra indicates the vehicle of the three stages of generation and completion, supreme you indicate the vehicle of Ati Yoga. Now, to explain the meaning of the words. Supreme is the meaning of essence, unborn. Generosity is bestowing the generosity of Dharma to the fortunate ones. Vajra is the secret mantra vehicle, the meaning is profound, indivisible, immutable. Supreme is the supreme of the nine vehicles, Ati Yoga. You are suchness. Prostration is prostration in the ultimate sense. "Truly ultimate, I prostrate to you!" Truly is not deceiving, without doubt. Ultimate is having become the ultimate of Dharma. You are emptiness. Prostration is indivisible. "Born from emptiness, I prostrate to you!" Emptiness is the meaning of essence. Born from is ability and limbs. You are the holy one. Prostration is the limbs and abilities, indivisibly prostrating in the womb of the essence mother. "Buddha Bodhi, I prostrate to you!" The five afflictions are purified. The five wisdoms are increased. Unborn is Bodhi. Deathless is enlightenment. Prostration because of being indivisible. These three sentences are prostrations to the vehicle of the Bodhisattva of the three sections of characteristics. "Buddha attachment, I prostrate to you!" Purification is action purified. Increase is non-action, free from elaboration, increase. Attachment is great bliss. You are the nature. Prostration is indivisible. "Buddha desire, I salute and prostrate!" Desire is purified, without clinging, increased. Desire is the meaning of great bliss. Salutation is the salutation of afflictions. Salutation is saluting in the realm of the inexpressible. Prostration is prostration to the meaning of indivisibility. "Buddha joy, I prostrate to you!" Desire is purified.
Chinese
无执著增上，喜悦乃大乐之义。您是自性本身，敬礼是无二地敬礼。 佛陀微笑，我向您敬礼。 这是说，在行持方便与智慧的结合时，微笑并以无二的方式敬礼。 向佛陀欢笑顶礼。 这是说，以佛陀的光芒彻底照亮意义并欢笑时，顶礼并以虔诚敬礼。 佛陀的语，我向您敬礼。 这是说，以清净的语梵音，以正直的心敬礼。 向佛陀的心顶礼。 这是说，向佛陀完全清净的心顶礼，并以究竟的无别敬礼。 这是在赞颂摩诃瑜伽的法门。 从无中生起，我向您敬礼。 这是说，这四句偈颂从根本上切断了错觉，并展示了母子相认。 无，指的是自性无生之界；生起，指的是光芒，是觉性之子的光彩；您，指的是母子；敬礼，指的是向无二无别敬礼。 佛陀生起，我向您敬礼。 这是说，佛陀是自性本来清净，生起是光明自明。 您指的是自性，敬礼是以无别敬礼。 佛陀菩提，我向您敬礼。 这是说，烦恼止息，智慧增长，痛苦平息，在进入大乐之界时，以无别敬礼。 从虚空生起，我向您敬礼。 这是说，例如，从虚空生起的云、水汽、冰雹、闪电、雨、冰雹等一切，都从虚空本身生起，并在虚空本身中消散，然后在虚空的界中无别地敬礼。 从智慧生起，我向您敬礼。 这是说，如前例，智慧是从自性之界中作为力量而显现和生起的。 法性本来清净，自性远离因缘的状态中，力量功德的加持不可思议地生起。 那是了知自性超越清净光明的智慧，向自性法性无二地敬礼。 这是在赞叹阿努瑜伽的法门。 幻化网，我向您敬礼。 这是说，幻是自性母，化是觉性子，网是母子无别。 您是究竟的母子无别，我向您敬礼。 这是向幻化网大续本身敬礼。
English
Increasing without attachment, joy is the meaning of great bliss. You are the essence itself, prostration is prostrating in non-duality. Buddha smiling, I prostrate to you. This is to say, when practicing the union of skillful means and wisdom, smiling and prostrating in non-duality. I prostrate and pay homage to the laughing Buddha. This is to say, when the meaning is thoroughly illuminated and laughing by the light of the Buddha, I pay homage and prostrate with devotion. Buddha's speech itself, I prostrate to you. This is to say, with the pure voice of Brahma, I prostrate with a correct mind. I prostrate and pay homage to the Buddha's mind. This is to say, I pay homage to the Buddha's completely pure mind and prostrate with ultimate inseparability. This is prostrating to the teaching of the Mahāyoga vehicle. Arising from nothingness, I prostrate to you. This is to say, these four lines of verse cut off delusion from the root and show the recognition of mother and child. Nothingness refers to the realm of the unborn essence; arising refers to the radiance, the splendor of the son of awareness; you refers to the mother and child; prostration refers to prostrating to non-duality. Buddha arising, I prostrate to you. This is to say, Buddha is the essence of primordial purity, arising is self-illuminating clarity. You refers to the essence, prostration is prostrating with inseparability. Buddha enlightenment, I prostrate to you. This is to say, afflictions cease and wisdom increases, suffering is pacified, and when entering the realm of great bliss, I prostrate with inseparability. Arising from the sky, I prostrate to you. This is to say, for example, all clouds, water vapor, hail, lightning, rain, hail, etc. that arise from the sky arise from the sky itself, and dissolve into the sky itself, and then prostrate inseparably in the realm of the sky. Arising from wisdom, I prostrate to you. This is to say, as in the previous example, wisdom arises and manifests as power from the realm of essence. The nature of reality is primordially pure, in the state of essence free from causes and conditions, the blessings of the power of qualities arise inconceivably. That is the wisdom that knows the essence beyond pure clarity, I prostrate to the non-duality of the essence of reality. This is praising the teaching of Anuyoga. Magical net, I prostrate to you. This is to say, illusion is the essence mother, transformation is the awareness son, the net is the inseparability of mother and son. You are the ultimate inseparability of mother and son, I prostrate to you. This is prostrating to the great tantra of the magical net itself.
Chinese
向您顶礼，土地增长嬉戏之主！所谓“桑巴”是指所有遮障都已清除。“嘉巴”是指无为、超越思维的伟大。“若登”是指智慧的嬉戏，自性光明且无碍显现。这是向大圆满顶礼。一切的一切，向您顶礼！所谓“一切”是指轮回和涅槃的所有法。“一切”之下是指八万四千法蕴，全部汇集于总集瑜伽之中，圆满于原始清净的虚空之中，因其超越思维言说而顶礼。智慧身，向您顶礼！所谓“智慧”是指原始清净的伟大智慧。“身”是指无生法身。“您”是指精华。“顶礼”是指所有能量、光芒、支分、觉性的显现，都无二地融入精华的虚空之中，这是向总集瑜伽的乘顶礼。从“殊胜布施”到“智慧身”为止，总结为四大部，作为窍诀赞颂，以及以五种智慧分别赞颂七大坛城的场合的阐释。现在解释咒语的含义，从“嗡 萨瓦 达尔玛”到“嘉纳 嘎尔巴 阿”为止，通过咒语的方式，将一切法汇集为一，并加以阐述。“嗡”是五种智慧。“萨瓦”是一切。“达尔玛”是法。“巴瓦”是自性。“梭巴瓦”是本性。“比修达”是完全清净。“班杂”是金刚。“扎秋”是智慧之眼。“阿阿”是无生原始清净。“昂阿”是精华融入无生原始清净、不可言说、超越思维的伟大之中。“帕ra格日底”是自性原始清净。“巴日修达”是嬉戏完全清净。“萨瓦”是一切。“达尔玛”是法。“亚度达”是三世诸佛。“萨瓦 达塔嘎达”是一切如来。“嘉纳 嘎雅”是从智慧之初就清净的身。“曼殊师利”是圣者文殊。“巴日修底达”是完全清净。“木巴达亚”是我将完全领受其意义。“底昂阿”是意义深奥，意义广大，种类繁多。“萨瓦 达塔嘎达”是一切如来。“日达雅”是精华汇聚于心。“哈ra哈ra”是不动。“嗡 吽 舍”是身语意。“巴嘎瓦南”是薄伽梵。“嘉纳”是智慧。“木日底