Chinese
“无有能胜。”此句，以法性和心识为例证说明：如同虚空没有边际、中央、方所和界限，能压倒四种生起之相。同样，通过了悟法性之虚空，其无边无际、无方无所的特性，便能压倒一切寻求、努力和修持之法。三智清净即是纯洁。此句，“三智”指的是了知三种意义，即了知意义深邃、意义广大、意义无与伦比。清净指的是三种意义不被垢染所染污。纯洁，即是烦恼完全清净。或者说，三指的是三种毒，智指的是了知三种身。清净指的是不被垢染和遮蔽所染污。“具足六神通，六随念。”此句，如前所说，首先以供养和赞颂使殊胜上师欢喜，然后自己所证悟和习惯的显现出来，就能了悟四部大论，并具有定解。了知基为无生，了知道为本来清净，了知果为超离心识。如此，心识的垢染，五毒、三毒以及一切烦恼的垢染完全清净，即使不特意追求神通，也像镜子没有污垢和灰尘时，影像自然显现一样，当心识的遮蔽和垢染烦恼清净时，神通自然产生。神通有四种：了知神通的神通，了知非神通的神通，了知世俗的神通，了知胜义真实的神通。了知非神通的神通有六种：天眼神通，天耳神通，他心通，宿命通，神足通，漏尽通。了知神通的神通是：了知五蕴为积聚，了知五境为错觉显现，了知心意为错觉之因，了知风和动摇为错觉之缘，了知忆念和分别念为错觉，了知五色为错觉之果。了知世俗的神通是：了知坏灭、有漏、以及具有痛苦等。了知胜义
English
"Without overcoming." This phrase illustrates the nature of reality and mind as examples. Just as the sky has no end, center, direction, or boundary, and overcomes the four modes of arising, similarly, by realizing the sky-like nature of reality, which is without end, center, direction, or boundary, one overcomes all practices of seeking, striving, and accomplishing. "Three wisdoms are pure and clean." Here, "three wisdoms" refers to understanding three meanings: profound meaning, vast meaning, and incomparable meaning. "Pure" means that these three meanings are not tainted by defilements. "Clean" means that afflictions are completely purified. Alternatively, "three" refers to the three poisons, and "wisdom" refers to recognizing the three kayas. "Pure" means not being tainted by defilements and obscurations. "Possessing six clairvoyances, six recollections." As explained before, by first pleasing the noble guru with offerings and praises, and then when one's own realizations and familiarities manifest, one understands the four great tantras and possesses conviction. One knows the ground as unborn, the path as primordially pure, and the result as beyond mind. Thus, the defilements of the mind, the five poisons, the three poisons, and all the defilements of afflictions are completely purified. Even without deliberately seeking clairvoyance, just as a mirror without dirt or dust naturally reflects images, when the obscurations and defilements of the mind, the afflictions, are purified, clairvoyance arises spontaneously. There are four types of clairvoyance: clairvoyance of knowing clairvoyance, clairvoyance of knowing non-clairvoyance, clairvoyance of knowing conventional truth, and clairvoyance of knowing ultimate truth. The clairvoyance of knowing non-clairvoyance has six aspects: divine eye clairvoyance, divine ear clairvoyance, knowing the minds of others, knowing past lives, miraculous power, and knowing the exhaustion of outflows. The clairvoyance of knowing clairvoyance is: knowing the five aggregates as accumulations, knowing the five objects as illusory appearances, knowing mind and intellect as the cause of illusion, knowing wind and movement as the condition of illusion, knowing memory and conceptual thought as illusion, and knowing the five forms as the result of illusion. The clairvoyance of knowing conventional truth is: knowing destruction, outflows, and the presence of suffering, etc. Knowing ultimate
Chinese
真正的智慧的证悟是，了知心性从本以来就是清净的，并且超越了意识本身。这被认为是证悟的顶峰。所谓的六种随念是：随念佛陀，随念佛法，随念僧伽，随念慈悲，随念种姓，随念愤怒。此法之论典中说：随念上师，随念口诀，随念誓言，随念心性法性，随念无生本净，随念无实离念，这六种随念。这是特殊的证悟和随念，超越了其他乘。菩提萨埵，伟大的勇士，指的是：如上般证悟并修持，且具有证悟者，即是菩提萨埵，伟大的勇士。证悟是证悟伟大的本净，证得无生，心怀伟大的无实，因超越意识而英勇。较低的勇士是：心怀无缚，因无二而英勇。伟大是总集瑜伽。伟大的神通，超越世间，指的是：伟大的神通是证悟心性无生本净的神通。伟大是无为离念。证悟此，即超越世间。般若波罗蜜多的边际，指的是：波罗蜜多已于前文详述。所谓智慧，是指：了知一切智慧之最胜，即是了知心性无生。最胜是指证悟显现。彼岸是指八乘之彼岸，到达是指大圆满。边际是指远离一切戏论，即总集瑜伽之乘。或者，边际是指超越知说，无法诠释。以智慧获得彼性，指的是：智慧是完全了知一切法的智慧。获得彼性，是指获得真实之义，心性法身。觉知自他一切，指的是：如上，以心性遍及一切，证悟无生本净之义，则觉知自我，亦觉知他人之心性，觉知一切无余。利益一切的殊胜之人，指的是：如此
English
The direct perception of true wisdom is to know that the essence is pure from the beginning and transcends the very nature of consciousness. This is said to be the supreme of direct perception. The so-called six recollections are: recollection of the Buddha, recollection of the Dharma, recollection of the Sangha, recollection of compassion, recollection of lineage, and recollection of anger. According to the teachings of this Dharma: recollection of the Lama, recollection of the instructions, recollection of the vows, recollection of the essence of Dharma-nature, recollection of unborn original purity, and recollection of non-existence beyond mind, these are the six recollections. This is a special direct perception and recollection, which is superior to other vehicles. Bodhisattva, great hero, means: one who realizes and practices as above and possesses direct knowledge is a Bodhisattva, a great hero. "Byang" is purified into great original purity. "Chub" is realized as unborn. "Sems" contemplates great non-existence. "Dpa" is heroic because it transcends the mind. The lower hero is: one who contemplates without bonds, and is heroic because of non-duality. Greatness is the Ati Yoga. Great magical power transcends the world, which means: great magical power is the magical power of realizing the essence of unborn original purity. Great is non-action beyond mind. By realizing this, one transcends the world. The limit of Prajnaparamita means: Paramita has already been explained in detail above. Wisdom means: the best of all wisdom is to know the essence as unborn. The best is the manifestation of realization. The other shore is the other shore of the eight vehicles, and reaching is the Great Perfection. The limit is to be free from all elaborations, which is the vehicle of Ati Yoga. Or, the limit is beyond knowing and speaking, so it cannot be expressed. One obtains thatness through wisdom, which means: wisdom is the wisdom that completely knows all dharmas. Obtaining thatness means obtaining the true meaning, the essence of the Dharmakaya. Knowing self, knowing others, knowing all, means: as above, if the essence pervades all and the meaning of unborn original purity is realized, then one also knows oneself, and also knows the mind of others, knowing all without exception. The supreme person who benefits all, means: thus
Chinese
如果有人领悟了无生之义，并且也向他人宣讲，那么他就是利益一切众生的最殊胜之人。那是化身，虽然在众生眼中是人，但他的心与佛无别。例如，超越一切譬喻。意思是，心髓无生，从原始以来，自性清净，无实无念。由于无法比拟，所以超越一切譬喻。知与所知的至尊主。意思是，对于所知之境，有知的能力，最殊胜的有缘者，是证悟了无生本来清净之义的究竟者。主尊是佛法的施主。意思是，主尊是金刚持大尊，是秘密之主。施予无生密咒之法的是古汝噶绕多杰。宣说四印之义。意思是，身大印，法印，三昧耶印，事业印这四种。宣说其义的是玛哈古汝圣者。是众生恭敬供养之处的至尊。意思是，众生是指众生有情之中，对佛法有信心且具足善缘者，他们恭敬供养之处的至尊是三宝和上师圣众。是趋入三种决定的。意思是，三种决定的教诲是，三大语藏，或者意义深奥，广大，无与伦比这三种。这三种是众生趋入的正道，是不谬误的真实之道。是义之殊胜，极净妙好。意思是，义之殊胜是无生。极净是五根清净，所以是本来清净。妙好是证悟了无为离念大义的妙好。三界之中福德大。意思是，三界之中有福德，有业缘和善缘的是，证悟并相续持有九乘之巅的斯比底瑜伽者，是福德大者。具足妙好，成办一切。意思是，妙好是证悟甚深教诲的妙好。以其慈悲普及他人，所以是利益他人的妙好。具足是具足证悟之义。成办一切是依甚深之法成办一切众生有情之义。文殊菩萨
English
If someone realizes the meaning of unborn and also teaches it to others, then he is the most supreme person who benefits all beings. That is the emanation body, although seen as a person by beings, his mind is no different from the Buddha. For example, transcending all metaphors. It means that the heart essence is unborn, from the very beginning, its nature is pure, without substance and beyond thought. Because it cannot be compared, it transcends all metaphors. The supreme lord of knowledge and the knowable. It means that for the object of knowledge, there is the ability to know, the most supreme fortunate one, is the ultimate one who has realized the meaning of unborn original purity. The main one is the benefactor of the Dharma. It means that the main one is the great Vajradhara, the lord of secrets. The one who bestows the Dharma of the unborn secret mantra is Guru Garab Dorje. Explaining the meaning of the four mudras. It means the four: the body mahamudra, the Dharma mudra, the samaya mudra, and the karma mudra. The one who explains its meaning is the holy Maha Guru. He is the supreme object of veneration and offering for beings. It means that beings are those sentient beings who have faith in the Dharma and possess good fortune, the supreme object of their veneration and offering is the Three Jewels and the holy gurus. It is the path to traverse the three certainties. It means that the teachings of the three certainties are the three great collections of words, or the three: profound meaning, vastness, and incomparability. These three are the correct path for beings to traverse, the unerring true path. It is the supreme of meaning, the utterly pure and glorious. It means that the supreme of meaning is the unborn. Utterly pure is the purity of the five senses, therefore it is originally pure. Glorious is the glory of realizing the great meaning of non-action and beyond thought. In the three realms, great is the fortunate one. It means that in the three realms, the one who has fortune, karmic connection, and good fortune is the one who realizes and continuously holds the Atiyoga, the pinnacle of the nine vehicles, he is the one with great fortune. Possessing glory, accomplishing all. It means that glory is the glory of realizing the profound teachings. Because its compassion pervades others, it is the glory of benefiting others. Possessing is possessing the meaning of realization. Accomplishing all is accomplishing the meaning of all sentient beings through the profound Dharma. Manjushri
Chinese
具有光辉的至上者。 所谓，这是文殊的九个口诀： 精华自性的文殊， 光明觉性的文殊， 本性清净的文殊， 基础不变法界的文殊， 力量不灭光芒的文殊， 基础力量无别的文殊， 无生义的文殊， 真实义的文殊， 自性清净大清净的文殊等九种。 文殊是身语意三调柔， 光辉是证悟自我的光辉和他人的慈悲。 具有是具有精华的意义， 至上是消除错乱获得果位。 具有文殊九义， 获得不退转果位的把握。 具有通达四大部意义的把握的幸运者，是瑜伽士中的至上者。 从诸佛到具有光辉的至上者为止， 如上所示，显示了获得果位后不退转的把握， 并赞颂了通过精进的智慧之门成就意义的大坛城。 下面的， 直到智慧身您顶礼为止， 简要地显示了四大部的口诀， 并普遍地赞颂了七大坛城。 最胜施金刚最胜您顶礼， 真实究竟您顶礼， 佛心顶礼， 佛笑顶礼， 一切一切您顶礼。 这五句偈颂将安住的基础部归纳为口诀来赞颂。 从空性中生起您顶礼， 佛陀生起您礼敬， 佛陀嬉戏示现您顶礼， 佛陀贪着您顶礼， 佛陀欲望顶礼。 这五句偈颂将错乱险道的部归纳为口诀来赞颂。 从无有中生起您顶礼， 从虚空中生起您顶礼， 从智慧中生起您顶礼， 幻化网您顶礼。 这四句偈颂显示了错乱险道的部。 佛陀菩提您顶礼， 佛陀语您顶礼， 佛陀微笑您顶礼， 佛陀喜悦您顶礼。 这四句偈颂是