Chinese
是超越思维测度的。具有四禅的顶峰。所谓四禅，即喜、胜喜、极喜、离喜之识。这些是四禅。顶峰是时间之顶峰、形状之顶峰、法性之顶峰。具有，是指具有四印之意。或者，四禅是四中阴之禅。这四者的顶峰是般地，即无星宿之见。通晓禅定支分，是指瑜伽士修习并证悟不可思议之禅定时，将通晓所缘之禅定的一切支分。精进之族与传承，是指精进是不缘的、不动的等持。族是指心的所缘。传承通晓，是指通晓并解脱自己的传承。具有等持之身，是身体之殊胜，是指在四身之中，这是等持之身。超越血肉之躯，故称身体之殊胜。圆满报身，是众生之王，是指圆满报身，即具足八十随好和三十二妙相的毗卢遮那佛，故称众生之王，是胜过色身。化身，是身体之殊胜，是指化身即释迦牟尼佛。身体之殊胜，是指超胜世间，故称身体之殊胜。持有佛陀化身之传承，是指持有各种佛陀化身之传承和方便的，即释迦牟尼佛。于十方散布各种化身，是指薄伽梵于十方四时的无数赡部洲，散布调伏众生的各种化身。如实成办有情之义利，是指以证悟之殊胜，如实随顺有情之意乐，成办有情之义利。天神之自在，是天神之天神，是指天神之自在，即于三十三天兜率天之天宫中，化现为天神之自在帝释天，为诸天神转法轮。天神之天神，是指也显现为天神之自在梵天等。天神之自在，是非天之主。
English
It is beyond the calculation of thought. Possessing the peak of the four dhyanas. The four dhyanas are joy, supreme joy, exceedingly joy, and the consciousness of detachment from joy. These are the four dhyanas. The peak is the peak of time, the peak of form, and the peak of dharma-nature. "Possessing" means possessing the intention of the four mudras. Alternatively, the four dhyanas are the dhyanas of the four bardos. The peak of these four is prajna, which is the view free from astrological influences. Knowing all the branches of dhyana means that when a yogi practices and realizes the inconceivable dhyana, he will know all the branches of the object of meditation. Samadhi lineage and tradition knowledge means that samadhi is the unmoving samadhi without objectification. Lineage is the object of the mind. Tradition knowledge means knowing and liberating one's own tradition. Having a body of samadhi is the best of bodies, meaning that among the four bodies, this is the body of samadhi. Because it transcends the body of flesh and blood, it is called the best of bodies. The complete enjoyment body is the king of all, meaning that the complete enjoyment body, Vairochana, is endowed with eighty minor marks and thirty-two major marks, hence it is called the king of all, surpassing the form body. Emanation body, is the best of bodies, meaning that the emanation body is Shakyamuni Buddha. The best of bodies means that it surpasses the world, hence it is called the best of bodies. Holding the lineage of Buddha's emanation means holding the lineage and means of various Buddha emanations, which is Shakyamuni Buddha. Spreading various emanations in the ten directions means that the Bhagavan spreads various emanations to tame sentient beings in hundreds of millions of Jambudvipas in the ten directions and four times. Doing the benefit of beings as it is, means that with the distinction of realization, he does the benefit of sentient beings as it is according to their thoughts. The lord of gods, is the god of gods, means the lord of gods, that is, in the palace of the thirty-three gods in Tushita heaven, he manifests as Indra, the lord of gods, and turns the wheel of Dharma for the gods. The god of gods, means that he also appears as Brahma, the lord of gods, and so on. The lord of gods, is the master of the asuras.
Chinese
在非天（阿修罗）的国度里，化现为非天之主塔布善瑞（Thak Sangri）的形象，宣讲佛法，平息争斗的痛苦。我，非天之主，也显现为罗睺罗。所谓“不死自在天，天之导师”，是指在南赡部洲，化现为世尊释迦牟尼佛的形象，宣讲佛法，使人们从烦恼和萨玛雅本德（Samaya Bhumde）的痛苦中解脱出来。或者，也显现为无生无死的原始清净之神。所谓“摧毁者，摧毁者，自在者”，是指“摧毁者”化现为野兽之王狮子的形象，为旁生宣讲佛法，使他们从愚痴喑哑的痛苦中解脱出来。“下摧毁者”化现为饿鬼之王卡瓦玛（Khawarma）的形象，为饿鬼宣讲佛法，使他们从饥渴的痛苦中解脱出来。“自在者”是指在地狱中，化现为阎罗王阿瓦朗（Awa Lang），以猛厉的方式宣讲佛法，使他们从寒热煎熬的痛苦中解脱出来。或者，如果按照总的解释来说，“摧毁者”是指原始清净的意境，摧毁烦恼和虚构的造作之法。“下摧毁者”是摧毁下乘的见修行。“自在”是指自己获得自主，是自在之王。“富裕”是指证悟的受用富裕。所谓“超越轮回的寂静处”，是指轮回有四种，即胎生、湿生、化生、卵生。这四种是轮回的四个寂静处，超越这四种，就能从一切烦恼中解脱出来。所谓“唯一的导师，众生的上师”，是指导师是无生原始清净的导师，唯一的心髓是无生之意，大圆满行瑜伽士是众生的上师。所谓“在世间十方广为人知”，是指在世间十方广为人知的是世尊释迦牟尼佛。所谓“伟大的佛法施主”，是指对三界六道的一切众生，佛法的施主是世尊释迦牟尼佛。身披慈悲的盔甲
English
In the realm of the Asuras, he manifested as Thak Sangri, the lord of the Asuras, teaching the Dharma and pacifying the suffering of strife. I, the lord of the Asuras, also appear as Rahula. "The immortal, the powerful, the guru of the gods," refers to manifesting as the Bhagavan Shakyamuni in the southern Jambudvipa, teaching the Dharma and liberating beings from afflictions and the suffering of Samaya Bhumde. Or, he also appears as the unborn, undying, primordial pure deity. "The destroyer, the destroyer, the powerful one," refers to "the destroyer" manifesting as the king of beasts, the lion, teaching the Dharma to animals and liberating them from the suffering of ignorance and dumbness. "The lower destroyer" manifests as Khawarma, the king of the pretas, teaching the Dharma to the pretas and liberating them from the suffering of hunger and thirst. "The powerful one" refers to manifesting as Yama, Awa Lang with a bull's head, in the hell realms, teaching the Dharma in a wrathful manner and liberating beings from the suffering of heat, cold, boiling, and burning. Or, if explained in a general way, "the destroyer" refers to the primordial pure state of mind, destroying afflictions and all fabricated, contrived phenomena. "The lower destroyer" destroys all the views and practices of the lower vehicles. "Powerful" means obtaining self-mastery, being the king of power. "Rich" means being rich in the enjoyment of realization. "Transcending the solitary places of existence," refers to the four types of existence: born from the womb, born from moisture, born miraculously, and born from eggs. These four are the four solitary places of samsara; transcending these four, one is liberated from all afflictions. "The sole teacher, the guru of beings," refers to the teacher being the teacher of unborn, primordial purity, the sole essence being the intention of unbornness, the Dzogchen practitioner is the guru of beings. "Widely known in the ten directions of the world," refers to the Bhagavan Shakyamuni being widely known in the ten directions of the world. "The great benefactor of the Dharma," refers to the Bhagavan Shakyamuni being the benefactor of the Dharma for all sentient beings in the three realms and six destinies. Adorned with the armor of loving-kindness
Chinese
诶！意思是说，导师薄伽梵释迦牟尼佛，身披慈悲大铠甲，为了利益所有众生而精进。心怀慈悲披甲胄，意思是说，慈悲是希望所有众生脱离痛苦的衣服，穿着它来成办众生的大利益。手持智慧宝剑弓箭，意思是说，这是在展示圣者文殊菩萨的法器。一面四臂，身色红黄，两只右手中拿着宝剑和箭，两只左手中拿着弓和乌巴拉花。消除烦恼不识之战，意思是说，圣者文殊菩萨的四种法器能彻底斩断一切烦恼，调伏四魔，对于不了解和不明白的，愚昧的敌人的战争，文殊菩萨能遮止和消除。勇士调伏魔敌，意思是说，勇士是无生本来清净的勇士，魔是念头纷繁的意识之法，敌人是宗派的邪说，魔是虚构的见解，意念执着的禅修，造作的行为，希望和恐惧的果。因为那是魔，所以难以调伏。调伏魔的方法是普贤瑜伽，无执的见解，无思的禅修，无造作的行为，安住自性无希求的果。难以调伏的见修行之魔的执着，由四大勇士来调伏，即见、修、行、果四者。将魔转化为法性，在自身中成就了无生本来清净的意境。消除四魔的恐惧，意思是说，上面的四魔虽然难以调伏且令人恐惧，但通过证悟无生，就能摧毁和消除四魔。击败魔军，意思是说，四魔是烦恼魔、天子魔、蕴魔、死魔，以及魔、天等军队，通过无生本来清净的意境和至尊文殊菩萨，就能摧毁并击败这些魔军。圆满正等觉引导世间，意思是说，圆满正等觉的释迦牟尼佛以大悲心引导世间所有受苦的众生。
English
E! It means that the teacher, the Bhagavan Shakyamuni Buddha, wearing the armor of great love and compassion, strives to benefit all sentient beings. 'Wearing the armor of compassion' means that compassion is the garment of wishing all sentient beings to be free from suffering, wearing it to accomplish the great benefit of sentient beings. 'Holding the sword of wisdom, bow and arrow' means that this is showing the attributes of the noble Manjushri. One face, four arms, body color red-yellow, in the two right hands holding a sword and an arrow, in the two left hands holding a bow and an utpala flower. 'Eliminating the battle of ignorance and afflictions' means that the four attributes of the noble Manjushri completely cut off all afflictions and subdue the four maras. For those who do not understand and are ignorant, Manjushri can avert and eliminate the battle of the ignorant enemy. 'The hero subdues the mara and the enemy' means that the hero is the hero of unborn, primordial purity, the mara is the mind of many thoughts, the enemy is the heretical views of the schools, the mara is the fabricated view, the meditation of clinging to the mind, the contrived action, the fruit of hope and fear. Because that is a mara, it is difficult to subdue. The method of subduing the mara is the Kuntuzangpo yoga, the view of non-attachment, the meditation of non-thinking, the action of non-contrivance, the fruit of self-abiding without hope. The attachment to the mara of difficult-to-subdue view and meditation is subdued by the four great heroes, namely the four of view, meditation, action, and fruit. By transforming the mara into dharmata, the intention of unborn, primordial purity is established as inherently present in oneself. 'Eliminating the fear of the four maras' means that although the above four maras are difficult to subdue and frightening, by realizing the unborn, the four maras can be destroyed and eliminated. 'Defeating the armies of the maras' means that the four maras are the mara of afflictions, the mara of the son of the gods, the mara of the aggregates, and the mara of the Lord of Death, and the armies of maras, gods, and so on, can be destroyed and defeated by the intention of unborn, primordial purity and the venerable Manjushri. 'The perfectly enlightened Buddha guides the world' means that the perfectly enlightened Buddha Shakyamuni guides all suffering sentient beings of the world with great compassion.
Chinese
“值得供养，值得赞颂，礼拜之处。”意思是说，值得作为供养和赞颂之处，即三宝和上师们。 “恒常恭敬承侍之所。”意思是说，值得恭敬承侍和供养之处，是证悟了无生本来清净，以及宣讲总集瑜伽的殊胜上师们。“值得尊敬，应作供养之殊胜。”意思是说，对于三宝和殊胜上师们，首先从身体方面以恭敬作礼拜，从语言方面以悦耳之音声作赞颂，从意念方面对圣者之身作顶礼。以七宝令其心欢喜，为殊胜上师们铺设坐垫，作侍奉和恭敬，无论从供养赞颂还是行为方面，都要供养和令上师欢喜。“值得礼拜之上师殊胜。”意思是说，即使在世间和赡部洲，也是作礼拜、供养和侍奉之处。往昔，对于普贤王如来或秘密主金刚手，金刚萨埵作礼拜并献上供养。其后，对于噶绕多杰，文殊友作礼拜和供养赞颂。对于其补处莲花生，作礼拜、供养赞颂、侍奉和恭敬。后来，具缘者们应当对上师们作供养。自己以及其他人也作礼拜和恭敬之处，那是为什么呢？“百千劫之诸佛陀，亦皆依止上师生，是故应当供养师。”《灯炬论》中说：“胜过供养千尊佛，供养一位金刚师，功德三具之上师，纵遇命难亦敬奉。”因此，从身语意三方面以恭敬和虔诚，侍奉和恭敬，礼拜和铺设坐垫，以及一切行为方面，供养和令殊胜上师欢喜，就能获得成就。“三界一步能跨越。”意思是说，如上供养殊胜上师，并修持无生之精要，就能以神通和神变来散布化身，这是证悟之要诀。凭借上师的加持，地上、地上方、地下，即三界都能以一步跨越。犹如虚空般广阔。
English
"Worthy of offering, worthy of praise, place of prostration." This means that it is worthy to be a place of offering and praise, namely the Three Jewels and the Lamas. "Always worthy of service." This means that those worthy of service and offering are the noble Lamas who have realized the unborn, primordially pure, and who teach the Yoga of Totality. "Supreme, worthy of respect, worthy of offering." This means that to the Three Jewels and the noble Lamas, first, from the aspect of body, one should respectfully prostrate; from the aspect of speech, one should praise with pleasant sounds; from the aspect of mind, one should bow to the holy body. One should please them with the seven precious substances, offer seats to the noble Lamas, serve and respect them, and through whatever means of offering, praise, or conduct, one should offer to and please the Lamas. "The supreme Lama, worthy of prostration." This means that even in the world and in Jambudvipa, the place for prostration, offering, and service is the Lama. In the past, Vajrasattva prostrated and offered to Samantabhadra or the Lord of Secrets. After that, Jampal Shenyen prostrated, offered, and praised Garab Dorje. To his successor, Padmasambhava, one should prostrate, offer, praise, serve, and respect. In the future, fortunate ones should make offerings to the Lamas. Why is it that oneself and others also prostrate and respect? "Even the Buddhas of a hundred thousand kalpas arise by relying on the Lamas. Therefore, one should offer to the Lama." In the 'Lamp that Illuminates', it is said: "Better to offer to one Vajra Master than to a thousand Buddhas. That Master who possesses three qualities, even if life is at stake, should be revered." Therefore, through the three doors of body, speech, and mind, with respect, devotion, service, and reverence, prostration and offering seats, and through all conduct, by offering to and pleasing the noble Lama, accomplishment will arise. "One step traverses the three worlds." This means that by offering to the noble Lama as above, and practicing the essence of the unborn, one can emanate manifestations through miraculous powers and clairvoyance. This is the key to realization. Through the blessing of the Lama, the earth, above the earth, and below the earth, that is, all three worlds, can be traversed in a single step. Vast as the sky.