Chinese
不做、超离心识，无有勤作而安住，此为三。或者，对于俱胝瑜伽的意欲，有三：俱胝不做、超离心识，以此调伏九乘次第的作为勤作，此为一；俱胝本净无基，以此调伏偏执的见修行，此为二；无生真实不做梭玛，以此调伏勤作验相暖相和神通，此为三。这些之中最殊胜的是：外续三部的殊胜是瑜伽。生圆次第三者的殊胜是阿底瑜伽大圆满。调伏九乘次第的欲求和勤作的殊胜是大圆满妥噶九顶、总集精要、总持、俱胝瑜伽。因此说：调伏难调伏者中的殊胜。如是说。勇士胜过三界。所谓勇士有三：先前的勇士、随后的勇士、种姓继承的勇士。其中，先前的勇士是秘密主大士。随后的勇士是金刚萨埵。种姓继承的勇士是导师吉祥极喜金刚。或者，勇士有五种解释：因乘三部的勇士、密咒外续三部的勇士、密咒生圆二次第的勇士、大圆满的勇士、俱胝瑜伽的勇士。其中，因乘三部的勇士是化身世尊释迦牟尼佛。克里亚瑜伽三部的勇士是圆满报身吉祥遍照佛。生圆次第的勇士是吉祥金刚萨埵。大圆满的勇士是吉祥普贤王如来。俱胝瑜伽的勇士是原始本净的佛陀。俱胝瑜伽以甚深为义解释的勇士有三：无生本净的勇士、不做超离心识的勇士、无实有赞嘎的勇士。此勇士调伏什么呢？断除并调伏相违背的宗派见解，以及执着欲求和勤作。调伏什么所化之境呢？调伏三界中难以调伏者。所谓世间是：
English
Non-doing, transcending mind, abiding without effort, these are three. Or, regarding the desires of Koti Yoga, there are three: Koti non-doing, transcending mind, thereby subduing the activities and efforts attributed by mind in the nine vehicles, this is one; Koti primordial purity, without basis, thereby subduing the views and meditations of attachment, this is two; unborn reality, non-doing Soma, thereby subduing efforts, signs, warmth, and clairvoyance, this is three. Among these, the most supreme is: the supreme of the three outer tantras is Yoga. The supreme of the three stages of generation and completion is Ati Yoga, the Great Perfection. The supreme of subduing the desires and efforts of the nine vehicles is the Great Perfection Tögal Nine Peaks, the essence of totality, the totality holder, Koti Yoga. Therefore, it is said: the supreme of those who subdue the difficult to subdue. Thus it is said. The hero conquers the three worlds. The term hero refers to three: the hero of the past, the hero of the future, and the hero of lineage succession. Among these, the hero of the past is the great secret lord. The hero of the future is Vajrasattva. The hero of lineage succession is the master Garab Dorje. Alternatively, the term hero is explained in five ways: the hero of the three divisions of the causal vehicle, the hero of the three divisions of the outer tantras of secret mantra, the hero of the two stages of generation and completion of secret mantra, the hero of the Great Perfection, and the hero of Koti Yoga. Among these, the hero of the three divisions of the causal vehicle is the emanation body, the Bhagavan Shakyamuni Buddha. The hero of the three divisions of Kriya Yoga is the enjoyment body, the glorious Vairochana. The hero of the generation and completion stages is the glorious Vajrasattva. The hero of the Great Perfection is the glorious Samantabhadra. The hero of Koti Yoga is the Buddha of original primordial purity. The hero of Koti Yoga, explained as profound in meaning, is threefold: the hero of unborn primordial purity, the hero of non-doing transcending mind, and the hero of insubstantial Zangke. What does this hero subdue? He cuts off and subdues the opposing sectarian views, as well as attachment to desires and efforts. What beings are subdued? He subdues those who are difficult to subdue in the three worlds. The term world refers to:
Chinese
因为被毁灭所依赖，所以是世间。或者，根据《总持经》：因为依赖于因的法，所作的法，寻觅勤奋努力的法，希望疑惑愿望的法，以及所作的法依赖于因的乘，是世间法，所以是世间。一切有为法都是无常的。一切所作的法都是坏灭且无意义的。三，是指分为三组，所以是九乘，即因的自性乘有三，外道能胜续有三，内道方便续有三，共九。这九者胜过的总持瑜伽。或者，世间三界是：上方的天界，中间的人界，下方的龙界，这三界。因为胜过这三界，所以称为胜。或者，三是指：地上、地下、地之上，这三者。世尊胜过这三者。或者，胜过三毒，是因为三毒被证悟为身语意，所以称为胜。或者，三即是说，自性部三乘，由此，以八万四千法门调伏和驯服了因三毒等八万四千烦恼，因为胜过烦恼，所以称为胜。金刚自在秘密胜。这句话是说在瑜伽中出现十乘的说法方式，因为纸张不够，所以有缘分的智者应该像前面一样理解所有的词语。金刚已经在前面说过了。其中，具有意义和象征两种金刚：意义是法身安住于唯一明点的象征，所以脐部安住为圆形。意义是内在已经掌握了五种智慧，即内在安住于自明，所以在外显现为五股金刚杵的象征。宝瓶的两个瓶口是方便和智慧二者的象征。坛城的顶端是智慧通透的象征。中央的脐部安住为圆形，是无生本来清净之心的安住方式之种类。自在是指对本来清净之心的意义具有自在。富裕是指法性没有穷尽和减少，所以是富裕。对本来清净的珍宝具有自在，享用不尽的宝藏，所以称为富裕。
English
Because it relies on destruction, it is called the world. Or, according to the 'General Holding Sutra': Because it relies on the law of cause, the law of action, the law of seeking diligent effort, the law of hope, doubt, and wish, and the law of action relies on the vehicle of cause, it is worldly, therefore it is the world. All conditioned things are impermanent. All actions are destructive and meaningless. Three means dividing into three groups, so there are nine vehicles, namely three for the vehicle of the nature of cause, three for the outer victorious tantra, and three for the inner method tantra, totaling nine. The Samantabhadra Yoga that surpasses these three. Or, the three realms of the world are: the upper realm of the gods, the middle realm of humans, and the lower realm of the nagas, these three realms. Because it overcomes these three realms, it is called victorious. Or, three refers to: above the earth, below the earth, and above the ground, these three. The Bhagavan overcomes these three. Or, overcoming the three poisons means that the three poisons are realized as body, speech, and mind, so it is called victorious. Or, three means the three vehicles of the nature division, thereby subduing and taming the eighty-four thousand afflictions, such as the three poisons of cause, with eighty-four thousand Dharma doors, because it overcomes the afflictions, it is called victorious. Vajra Powerful Secret Victorious One. This phrase comes from the way of explaining the ten vehicles in yoga. Because the paper is not enough, those with fortune and wisdom should understand all the words as before. Vajra has already been explained above. Among them, there are two types of vajra, meaning and symbol: the meaning is the symbol of the Dharmakaya residing in the single bindu, so the navel resides in a circular shape. The meaning is that internally, one has mastered the five wisdoms, that is, internally residing in self-illumination, so externally, the symbol of the five prongs appears. The two mouths of the vase are symbols of the two, method and wisdom. The top of the mandala is a symbol of penetrating wisdom. The central navel residing in a circular shape is a type of the abiding state of the unborn, pure essence of mind. Powerful means having power over the meaning of the pure essence of mind. Rich means that the nature of reality is inexhaustible and undiminished, so it is rich. Having power over the pure essence of the precious jewel, using inexhaustible treasures, so it is called rich.
Chinese
哦！所谓“秘密”，是指精要之义未成为意识的行境。因证悟本初清净之义，而胜过有为法，故称为“胜者”。“如盛开白莲之眼”，是指示基础本初清净之譬喻，如莲花虽生于污泥之中，却不为污泥之过失所染。如同此譬喻，本初清净之义亦安住于轮回之泥中，虽在地狱感受寒热，然精要本初清净之义，不为痛苦与轮回之过失和垢染所染。“白色”是指法性本初清净，即无过失与垢染。或者，白莲花是指芬陀利花。“盛开”是指基础于本初生起，道于本初清净中生起，果于超意识中生起，精要于证悟意义之智慧中生起。“如”是指上面的譬喻如同白莲花。“眼”是指无明和遮障之眼，是明澈通透之眼。 “一智慧眼无垢染”，是指垢染是烦恼之垢染，在智慧之眼中清净。 “无”是解释觉性之自性。“安住于盛开莲花之座”，对此也有五种解释：因乘，外密，内密生圆二次第，大圆满，以及俱胝瑜伽的莲花盛开之座。莲花是指花朵，盛开是指花瓣八瓣盛开并绽放，是善逝们的座垫。因乘之理的莲花盛开之座是薄伽梵之座。外密续之理的莲花盛开之座是三族怙主之座。内密生圆次第之理的莲花盛开之座是薄伽梵不动佛和圆满报身毗卢遮那佛之座。大圆满之理的莲花盛开之座是薄伽梵普贤王如来之座。俱胝瑜伽的原始本初清净是诸佛善逝之座。安住是指无有变迁地安住。或者，俱胝之论典的莲花是无过失的本初清净。盛开是证悟的智慧盛开。座是指不改变的坐垫。
English
Oṃ! "Secret" means that the essential meaning has not become an object of mental activity. Having realized the meaning of unborn, primordial purity, one transcends conditioned dharmas, hence called "Victorious One." "Eyes like a blooming white lotus" indicates the example of the ground of primordial purity: although the lotus resides in the mud, it is not stained by the faults of the mud. Similarly, the meaning of unborn, primordial purity also dwells in the mud of samsara, and although one experiences heat and cold in the hell realms, that essential meaning of purity from the very beginning is not stained by suffering, the faults of samsara, and defilements. "White" means that the nature of reality is pure from the beginning, without faults or defilements. Alternatively, the white lotus is the pundarika flower. "Blooming" means blooming in the unborn ground, blooming in the primordial purity of the path, blooming in the transcendent fruit, and blooming in the wisdom of realizing the essential meaning. "Like" means that the above example is like the white lotus. "Eyes" means that the eyes without ignorance and obscurations are clear, greatly transparent eyes. "One wisdom eye without stain" means that the stain is the stain of afflictions, purified in the eye of wisdom. "Without" explains the nature of awareness. "Seated on a blooming lotus seat" has five explanations: the causal vehicle, outer mantra, inner mantra with the two stages of generation and completion, Great Perfection, and the blooming lotus seat of Dzogchen Atiyoga. Lotus refers to the flower, and blooming refers to the eight petals blooming and opening, which is the seat of the Sugatas. The blooming lotus seat according to the causal vehicle is the seat of the Bhagavan. The blooming lotus seat according to the outer tantra is the seat of the three family protectors. The blooming lotus seat according to the inner tantra's generation and completion stages is the seat of the Bhagavan Akshobhya and the Sambhogakaya, glorious Vairochana. The blooming lotus seat according to the Great Perfection is the seat of the Bhagavan, glorious Samantabhadra. The primordial purity of Dzogchen Atiyoga is the seat of all Buddhas and Sugatas. Seated means seated without change. Alternatively, in the Dzogchen texts, the lotus is the flawless, primordial purity. Blooming is the blooming of realized wisdom. Seat refers to the unchangeable cushion.
English
ba. Residing in the heart essence, the great self-born wisdom resides immutably. Or, like a blooming lotus, the wisdom of realization expands. "One's own hand holds the supreme vajra." This means that for all of these, one should explain the ten stages of five-fold possession as before. "One's own" means the yogi. "Hand" means wisdom. "Vajra" means the vajra of unborn heart essence. "Supreme" is the supreme of non-action, beyond mind, and realization. Or it means the meaning of realization is most excellent. "Again and again raising up." This means that "again" means the meaning of heart essence, and "again" means branch skill. "Raising up" means that the heart essence and branch meet, realizing the great non-entity beyond mind. Or, in the right hand of the glorious Vajrapani, the lord of power and strength, the five-pronged golden vajra is repeatedly raised upwards to subdue the wicked. Or, the nature of the heart essence, the original pure true state, dwells in one's own continuum, and one becomes familiar with it again and again, not letting it go to external conditions, hence it is called "raising up." "Wrathful frowns in order, etc." This means that there are three wrathful ones: mind wrath, force wrath, and wrath with action. "Frowns" means that these wrathful ones have three levels of frowns: wrathful frowns that subdue with means, wrathful frowns that subdue, and wrathful frowns that subdue with power. "Possessing" means possessing the eight charnel ground adornments. "Etc." means the retinue of wrathful ones, etc., which is a plural. According to the commentary of the "General Collection Sutra": Wrath is wrath towards wrong views. "Frowns" means that the frowns of all vehicles of Dharma are grasped from here. "Order" is the order of the nine vehicles. "Possessing" means possessing unborn original purity. "Etc." means that from among the immeasurable, countless, inexpressible, and inconceivable Dharma doors, these all conform to everything, and from everything, they show the surpassing characteristics. "Holding the boundless vajra in hand." This means that "holding in hand" means that in the right hand of these wrathful ones, they hold the five-pronged vajra, dwelling in the retinue that shows the boundless wrathful ones. According to this commentary, "holding in hand" means the hand of the fortunate one.