Chinese
哦！“我”是指领悟意义的关键。 “因为慈悲”是指我所领悟的也同样地教导他人。“幻化网完全圆满”是指：幻是基础，化是技巧，网是基础和技巧二者不分。 “显”是指精华的意义，“圆满”是指无余的意义。或者，幻深奥，化广大，网连结，显圆满是原始清净，超离心识。 “菩提如何才能被我获得”是指：菩提是指有为法的菩提，证悟是指无为超离心识的意义证悟。 “如何才能被我获得”是指：愿我能领悟口耳传承的诀窍。 “烦恼扰乱心”是指：烦恼是指不了解本觉原始清净的意义，即是无明。 “扰乱心”是指：由于心念动摇，对心生起贪嗔，名言概念的法是从错乱的心中产生的，因此菩提心就像被搅浑的水一样被扰乱。 “不知沉入泥潭中”是指：由于心不清晰，觉性不敏锐，没有分辨精华的意义，不领悟也不知晓。 “沉入泥潭”是指：由于轮回的泥潭生起无明的痛苦，因此沉入生老病死的轮回泥潭中。 “利益一切众生”是指：众生是指具有痛苦的众生。 “一切”是指众多和无余。 “利益”是指：用诀窍的药来利益一切众生，给予帮助。 “为了获得无上果位”是指：无上是指这个总集瑜伽的法门是无上的，没有更高的，比其他的更殊胜，成为一切之首。 “为了获得果位”是指分为五种果位：声闻为了获得阿罗汉的果位，独觉为了获得如犀牛般的果位，菩萨为了获得十一面普光明的果位，事部密法为了获得三部的果位，行部密法为了获得四部的果位，瑜伽部为了获得五部的果位，大瑜伽为了获得十六字轮大集会坛城金刚持的果位。
English
O! "I" refers to grasping the key point of understanding. "Because of compassion" means that what I have realized is also taught to others in the same way. "The magical web is completely perfect" means: Illusion is the basis, transformation is the skill, and the web is the inseparability of the basis and the skill. "Manifest" refers to the meaning of essence, and "perfect" refers to the meaning of completeness. Alternatively, illusion is profound, transformation is vast, the web is connected, and manifest perfection is primordial purity, beyond mind. "How can I attain enlightenment?" means: Enlightenment refers to the enlightenment of conditioned phenomena, and realization refers to the realization of the meaning of unconditioned, beyond mind. "How can I attain it?" means: May I realize the oral transmission's instructions. "Afflictions disturb the mind" means: Afflictions refer to ignorance because of not understanding the meaning of primordial purity of awareness. "Disturbing the mind" means: Because of the mind's agitation, attachment and aversion arise in the mind, and the phenomena of names and concepts arise from the deluded mind, therefore the mind of enlightenment is disturbed like muddy water. "Not knowing, sinking into the swamp" means: Because the mind is not clear and awareness is not sharp, the meaning of distinguishing the essence is not understood or known. "Sinking into the swamp" means: Because the suffering of ignorance arises from the swamp of samsara, one sinks into the swamp of birth, old age, sickness, and death. "Benefiting all sentient beings" means: Sentient beings refers to sentient beings with suffering. "All" refers to many and complete. "Benefiting" means: Using the medicine of instructions to benefit all sentient beings and give help. "For the sake of attaining the supreme fruit" means: Supreme refers to this general yoga vehicle, which is supreme, without higher, more excellent than others, and becomes the head of all. "For the sake of attaining the fruit" means it is explained as five fruits: the Hearer for the sake of attaining the fruit of Arhat, the Solitary Realizer for the sake of attaining the fruit like a rhinoceros, the Bodhisattva for the sake of attaining the fruit of eleven-faced all-illuminating, the Kriya Tantra for the sake of attaining the fruit of the three families, the Upa Yoga for the sake of attaining the fruit of the four families, the Yoga for the sake of attaining the fruit of the five families, and the Maha Yoga for the sake of attaining the fruit of the Vajradhara, the great assembly mandala of the sixteen-letter wheel.
Chinese
为了学习，为了获得阿努瑜伽金刚持大果位，为了获得阿底昆图桑波的果位，为了获得斯底耶托嘎达的果位，这十个乘是为了获得无上果位而请问的。所谓的“圆满正等觉薄伽梵”：圆满是无余的意思。正等是烦恼清净的意思。觉是智慧增长的意思。薄伽是摧毁相状诸法的意思。梵是具有精华意义的意思。超越是超越心识诸法的意思。所谓的“引导众生的上师导师”：众生是指六道众生。上师是指以慈悲救护有情。导师是指大秘密主为众生开示无生本来清净之义。或者，对此也有五种解释：显宗三部的引导众生的上师导师是薄伽梵释迦牟尼。事部三部的引导众生的上师是导师毗卢遮那佛。生圆二次第的引导众生的上师是吉祥金刚萨埵。大圆满的引导众生的上师或导师是薄伽梵吉祥普贤王如来。斯底的引导众生的上师或导师是耶托玛嘎达的佛。或者，众生是六道众生。上师是伟大的古汝圣者们。导师是大导师噶绕多杰，为一切有情说法。所谓的“了知彼等大誓言”：誓言一般是指十万三昧耶。此句显示了内外密咒的誓言：事部的誓言是身语意的誓言，以及恒常持有金刚上师、真言、手印、金刚杵和铃。行部的誓言是三根本的誓言。瑜伽部的誓言是守护十四根本堕罪。摩诃瑜伽的誓言是从十万三昧耶中守护并了知二十八誓言。阿努瑜伽的誓言是守护四种观想的誓言。大圆满的誓言是具有空性、无执、唯一和任运成就的誓言并且了知。其中，斯底瑜伽是关于本来清净大义的
English
For the sake of learning, and for the sake of attaining the fruit of the great Vajradhara of Anu Yoga, and for the sake of attaining the fruit of Ati Kuntuzangpo, and for the sake of attaining the fruit of Siti Yetok Kadak, these ten vehicles are requested for the sake of attaining the unsurpassed fruit. The so-called "Perfectly Complete Buddha, Bhagavan": Perfect completion means without remainder. Perfect enlightenment means the purification of afflictions. Awakening means the increase of wisdom. Bhagavan means destroying the characteristics of all phenomena. Possessing means possessing the meaning of essence. Transcendence means transcending the phenomena of mind. The so-called "Guru and Teacher who guides beings": Beings refers to the six realms of beings. Guru refers to protecting sentient beings with compassion. Teacher refers to the Great Secret Lord revealing the meaning of unborn, originally pure to sentient beings. Alternatively, there are also five explanations for this: The Guru and Teacher who guides beings of the three divisions of the Exoteric is Bhagavan Shakyamuni. The Guru who guides beings of the three divisions of Kriya Yoga is the Teacher Vairochana. The Guru who guides beings of the two stages of generation and completion is glorious Vajrasattva. The Guru or Teacher who guides beings of the Great Perfection is Bhagavan glorious Samantabhadra. The Guru or Teacher who guides beings of Siti is the Buddha of Yetok Makadak. Alternatively, beings are the six realms of beings. The Gurus are the great holy Gurus. The Teacher is the great teacher Garab Dorje, who teaches the Dharma to all sentient beings. The so-called "Knowing those great vows themselves": Vows generally refer to the hundred thousand Samayas. This sentence shows the vows of both outer and inner Mantras: The vows of Kriya are the vows of body, speech, and mind, and constantly holding the Vajra Guru, Mantra, Mudra, Vajra, and Bell. The vows of Upa are the vows of the three roots. The vows of Yoga are to protect the fourteen root downfalls. The vows of Maha Yoga are to protect and know the twenty-eight vows from within the hundred thousand Samayas. The vows of Anu Yoga are to protect the vows of the four contemplations. The vows of the Great Perfection are to possess and know the vows of emptiness, non-attachment, uniqueness, and spontaneous accomplishment. Among them, Siti Yoga is about the meaning of the great original purity.
Chinese
不越界是誓言，第一位圣者佛陀知晓大誓言的真谛。‘知晓根基心之至尊’，其中，根基是指眼等五根。又将根基分为上中下三等，故有九种。心是指心的差别，智慧大小分为上中下三等，故有九种。或者，在根基的面上显现各种景象，对于显现，所谓心，由于以九乘次第的见解方式，有九种心的差别。对于根基的面上显现的各种景象，声闻乘见为极微尘，缘觉乘见为缘起，中观乘见为如幻，唯识乘见为心，波罗蜜多乘见为空性，克里亚乘见为三族姓，邬波瑜伽乘见为四族姓，瑜伽乘见为五族姓，玛哈瑜伽见为本尊和佛母的坛城，阿努瑜伽见为法界和智慧，阿底瑜伽见为自生智慧大圆满，总的来说，见为无分别的原始清净大圆满。知晓那些心的见解方式，是圣者文殊或大秘密主，是知晓中的至尊知晓者。‘薄伽梵之智慧身’，其中，薄伽梵已于前文广说。或者，降伏了轮回涅槃一切万法二取不二的大本体。具有是指具有不生之义。已逝是指超越言语文字。原始是指原始最初之义。知是知晓最初之实相。智慧母子无二无别。‘大顶髻语之主’，其中，顶髻是指宣说总的瑜伽之乘。或者，顶髻是安住于心要之义的原始清净大圆满之义。大是指无上。语之主是指圣者文殊是所有这些语的自在主。主是指无二自解脱之主。‘智慧身即自生’，其中，宣说了大圆满总的瑜伽之义，智慧是指无所不知，即知晓法性原始清净大圆满之义。知晓是指知晓不生原始清净无为超越心识。身即是指心要
English
Not transgressing the boundary is the vow, the first holy Buddha knows the truth of the great vow. 'Knowing the supreme of the faculties and mind,' wherein, faculties refer to the five faculties such as the eye. Furthermore, dividing the faculties into superior, middling, and inferior, there are nine types. Mind refers to the distinctions of mind, with wisdom being divided into superior, middling, and inferior, thus there are nine types. Alternatively, various appearances arise on the face of the faculties, and regarding these appearances, 'mind' refers to the nine distinctions of mind due to the manner of seeing through the nine successive vehicles. Regarding these various appearances on the face of the faculties, the Hearers see them as minute particles, the Solitary Realizers see them as dependent origination, the Madhyamikas see them as like illusions, the Mind-Only school sees them as mind, the Perfections see them as emptiness, the Kriya sees them as the three families, the Upa-yoga sees them as the four families, the Yoga sees them as the five families, the Maha-yoga sees them as the mandala of deities and consorts, the Anu-yoga sees them as space and wisdom, the Ati-yoga sees them as the spontaneously arisen great wisdom, and in general, they are seen as the great primordial purity, free from distinctions. Knowing those ways of seeing of the mind is the noble Manjushri or the great Secret Lord, the supreme knower among knowers. 'The wisdom body of the Bhagavan,' wherein, Bhagavan has already been extensively explained above. Alternatively, it subdues the great essence that is non-dual, conquering all phenomena of samsara and nirvana. 'Possessing' means possessing the meaning of unborn. 'Gone beyond' means gone beyond words and letters. 'Primordial' means the meaning of primordial beginning. 'Knowing' is knowing the original reality. Wisdom, mother and son, are non-dual. 'Great Crown Ornament, Lord of Speech,' wherein, Crown Ornament refers to the teaching of the general Yoga vehicle. Alternatively, Crown Ornament is the meaning of the great primordial purity that abides in the meaning of the essence. 'Great' means unsurpassed. 'Lord of Speech' means the noble Manjushri is the master of all those words. 'Lord' means the lord of self-liberation, non-dual. 'Wisdom body, that is self-arisen,' wherein, the meaning of the general Yoga of the Great Perfection is taught, wisdom means without unknowing, that is, knowing the meaning of the great primordial purity of the nature of reality. Knowing means knowing the unborn, primordial purity, uncreated, beyond mind. 'Body, that is' means the essence
Chinese
是不变的法身。自生是指从心髓的虚空中生出支分、功用和光芒。或者，自是心髓，生是支分，者是指心髓和支分二者不二。吉祥智慧勇士，是指：吉祥是指六种，即自性因的吉祥，修持道的吉祥，究竟果的吉祥，心髓义的吉祥，大秘密主的吉祥，大自解脱的吉祥这六种。智慧勇士是光明朗照的光芒之童子。勇士是对真正意义上的勇士的称谓。或者，是安住在三根本重叠之心的智慧勇士。名为真实宣说之殊胜，是指：现在按照此释论的规矩，名是不可言说的，心髓的实相超越了名、词、字和言说。真实是指心髓从一开始就清净的自性。宣说是指实际上没有可宣说的，但为了让众生明白无生本初清净的意义，而将这些意义表达出来。殊胜是指成为主要的。现在从这里开始，简要地揭示了基、迷乱和从根源上切断迷乱：意义深奥，意义广大，意义重大，无与伦比，极其寂静。是指：简要地揭示了佛和众生的基，意义深奥是指心髓的实相，在最初没有任何名称的时代，基没有迷乱为佛和众生，平等性就像海面上飘荡的旗帜一样，没有凹凸和高低，平等地存在着。同样，基的自性也是，没有先前，没有开始，没有结束，没有从来，没有底部，没有实体，没有基础，没有佛菩提法身的实体，没有五身、五部、五种智慧，没有显现空性、境识、能取所取，没有五毒、苦乐、痛苦的疾病，没有自他、偏袒，没有敌友的贪嗔，没有内外、否定肯定、舍弃取舍，没有好坏、取舍、区分，没有颜色、方向、差别，没有名称、词语，超越了能表达的境，不可说、没有名称，超越了能言说的境。那是意义深奥，难以测度，只是使不可见、不显现的显现出来。